Go to Atla or Ebsco and look at the scholarly abstracts.
So that's yet another refusal to actually link to something specific when asked.
I don't totally ignore it. But I also don't lend as much weight to it as I do other texts. BTW, what does this have to do with the OP?
The cognitive dissonance must be staggering. You just said earlier that you "Don't give a rat's a-- about 1 John". It has a LOT to do with the OP, can you take a guess how? It's about what Jesus actually taught. And what 1 John states is in line with what Jesus actually taught.
Of course not. Which is why you (wrongly) think my opinion is wrong.
Don't we all think each other's opinion in wrong and their own is right. Except I try to actually back my case.
But feel free to hang on to your delusions fabricated out of eisegesis.
For someone who complains about dismissal, you sure don't like to actually address counterpoints.
Again with the Pee Wee Herman argument. How mature of you!
Again with the hypocritical dismissal from the person who likes to call people dismissive. You said that I ignore everything Jesus teaches, so I simply turned it around. You don't actually obey what Jesus teaches, do you disagree? If not, please feel free to explain why you think I don't actually obey what Jesus teaches and you do.
Oh, good grief! That's why he saved the prostitute.
Ummm, you're completely ignoring all the times Jesus argues with people who he disagrees with. Saved the prostitute? Are you referring to the Pericope Adulterae? Pretty much everyone knows by now that's a false later addition.
That's why he paid attention to the Samaritan woman.
And how exactly does that have to do with what I said? If anything, you're not catching on to the actual context of the Samaritan woman story. I don't think you even know what the actual context was. Did the Samaritan woman outright disagree with Jesus's teachings? Your example here has NOTHING to do with the concept, if you feel it does, quote John 4 where you think it does, or kindly admit that the Samaritan woman example has nothing to do with the subject in question. He specifically says "You Samaritans worship what you don't know" and is if anything castigating her to change her views in a way, but accepts her acceptance that the Moshiach is coming.
That's why he had compassion on the soldiers who crucified him.
So what does that have to do with the fact that Jesus is not exactly too respectful to the people who he disagreed with? Are you talking about when he says "Forgive them father for they know not what they do?" Feel free to quote for your example and show how it relates to the actual context of the disagreement about what I said how Jesus calls the Pharisees a "brood of vipers".
That's why he ate with sinners.
He ate and drank with sinners because he was apparently teaching them about the Kingdom of G-d and trying to get them to change their ways. So what does that have to do with the fact that Jesus is not exactly too respectful to the people who he disagreed with?
That's why he was aligned with the Pharisees.
WHOA THERE.
Did you just say that Jesus was aligned with the Pharisees????
That assessment just won't wash, I'm afraid. And it illustrates perfectly that you don't follow Jesus' teaching, as you claim to do.
Ummm, so not only do you completely ignore the fact that Jesus was outright aggressively disrespectful to the Pharisees, you say that he was ALIGNED with them, and then you accuse me of not obeying Jesus's teachings. You have absolutely no idea what you're talking about, end of story.
I challenge anyone else reading to validate your claim.
Thanks for proving my point.
Your point is hogwash, Did Peter and Paul consider those of what they considered heretical sects to be brothers? You keep dancing around the concept of Paul saying "Let those who preach another gospel be damned", like say the Nicolations. Do you think Paul considered the Nicolations brothers? Neither did the Apostles. Do you consider anyone who calls themselves Christian a brother? Do you consider me a brother? If not, drop the act.
I thought you said that you do as pleases Jesus...
So you're saying you know for a fact that it displeases Jesus to use quotation marks on people who call themselves "Christian" when you disagree with their views? Pretensiousness precedes you.
Yeah. Dan Quayle identified himself with Kennedy, too. And that was a mistake.
Ummm, are you completely dismissing the concept that Jesus said "I have not come to bring peace but a sword" and divide families? This is utterly desparate.
Really? All this time?
As I said in another thread, you reeeaally need to go back and reread Matthew.
I say the same to you.
Matthew spends practically his whole gospel recounting how Jesus blurred distinctions and acted inclusively.
So you mean to say that you think I need to go back and read Matthew again with YOUR interpretation. Why don't you explain what exactly you mean with actual quotes, unless you like showing that you make blatant assertions that have absolutely no biblical precedent while dismissing the actual claims which disprove you.
I still don't see what any of this has to do with the OP...
I don't see how your objections have anything to do with the OP, but I'm simply responding to your objections. This is about what Jesus taught as opposed to Paul. Why don't you start by explaining how your initial objections had anything to do with the OP of which I'm responding to.
In part -- and only to a point.
Oh really now, only to a point? Why don't you explain what it's for then.
No, you really haven't. You've come up with some increasingly weird rebuttal. But nothing patently challenging.
Calling my rebuttal "increasingly weird" is not a substitute for an actual reply. If you want to continue to embarass yourself, have at it.
You have failed to provide definitive evidence of any law that is "original."
That's your reply to me saying that you haven't defined who the Luke warm are?
Have you even read Revelation?
It point blank says that the Luke Warm are those who haven't done enough good works. I've asked you like perhaps 8 times by now, and the reader can see that you've absolutely refused each and every time to define who you think the Luke warm are. It's quite obvious that you are dodging the subject.
Well then why don't you explain why you think that particular passage is symbolic and what the symbolism is. I challenge anyone else reading to say if they think the Luke Warm passage is purely symbolic or uses just enough metaphor to explain that its' referring to "Christians" who haven't done enough good works.
You really are delusional.
It must be so nice to think you can just call people delusional instead of countering their points.