sooda
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Cathars and Cathar Beliefs in the Languedoc
Cathar Beliefs
Cathars clearly regarded themselves as good Christians, since that is exactly what they called themselves. On the surface, their basic beliefs seem unremarkable. Most people would have difficulty in distinguishing the principle Cathar beliefs from what are now regarded as conventional orthodox Christian beliefs. However, pursuing their fundamental beliefs to their logical conclusion revealed surprising implications (for example that Roman Catholics were mistakenly following a Satanic god rather than the beneficent god worshipped by the Cathars.)
Like the earliest Christians, Cathars recognised no priesthood. They did however distinguish between ordinary believers (Credentes) and a smaller, inner circle of leaders initiated in secret knowledge, known at the time as boni homines, Bonneshommes or "Goodmen" , now generally referred to as the Elect or as Parfaits.
Cathars had a Church hierarchy and a number of rites and ceremonies. They believed in reincarnation, and in heaven, but not in hell as it is now normally conceived by mainstream Christians.
The Cathar view was that their theology was older than that of the Roman Church and that the Roman Church had corrupted its own scripture, invented new doctrine and abandoned the beliefs and practices of the Early Church. The Catholic view, of course was exactly the opposite, they imagined Catharism to be a badly distorted version of Catholicism.
In addition to accusing the Cathars of faulty theology, they imagined a range abominable practices which would have been amusing except that, converted into propaganda, they led to the death of countless thousands through the Cathar Crusades and the Inquisition.
The Roman Church seemed to have successfully extirpated Cathars and Cathar beliefs by the early fourteenth century, but the truth is more complicated. For one thing, modern historians have shown that many Catholic claims were false, while they have vindicated many Cathar claims; and there is a case that the Cathar legacy is more influential today than has been at any time over the last seven hundred years.
Cathars were Dualists. That is, they believed in two universal principles, a good God and a bad God, much like the Jehovah and Satan of mainstream Christianity.
As Dualists, they belonged to a tradition that was already ancient in the days of Jesus. (The revered Magi in the nativity story were Zoroastrians - Persian Dualists). Dualism came, and still comes, in many flavours.
Even the Cathar variety came in more than one flavour, but the principal one was this: The Good God was the god of all immaterial things (such as light and souls). The bad God was the god of all material things, including the world and everything in it. He had contrived to capture souls and imprison them in human bodies through the process of conception. As Cathars put it, we are all divine sparks, even angels, imprisoned in tunics of flesh.
According to later Cathar ideas, when we die the powers of the air throng around and persecute the newly released soul, which flees into the first lodging of clay that it finds. This "lodging of clay" might be human or animal.
The soul would therefore be condemned to a cycle of rebirth, trapped in another physical body. By leading a good enough life human beings or rather their souls could win freedom from imprisonment and return to heaven, the immaterial realm of the good god. For members of the Elect, those who had undertaken the Consolamentum, death was no more than taking off a dirty tunic.
The realm of the Good God, heaven, was filled with light. Some Cathars regarded the stars as divine sparks, or souls, or angels, in heaven. The realm of the bad god was the material world in which we serve out our earthly terms. Satan had entrapped these divine sparks and created humankind as their prison. Thus there was a part of the Good God trapped in all men and women, longing to rejoin its Maker.
The Bad God filled humankind with temptations to frustrate souls from ever making that reunion. They could be tortured by disease, famine and other travails, including man's own inhumanity to his fellow man. Yet the Bad God had no power over the soul - a divine spark of the Good God. His remit was confined to material things. Any hell that existed was here on this material earth. To confound the Bad God it was necessary to abstain from all earthly temptations and to strengthen the inner spirit by prayer. It was an argument that seemed to provide a rational explanation for all the misfortunes of the world.
Dualist ideas had a long history, stretching back well into pre-Christian times. All of the essentials were known to the Greek philosophers. Plato held that the soul yearns to fly home on the wings of love to the world of ideas. According to him it longs to be freed from the chains of the body. Early Christianity had adopted Neoplatonist ideas.
continued
Cathar Beliefs, doctrines, theology and practices
Cathar Beliefs
Cathars clearly regarded themselves as good Christians, since that is exactly what they called themselves. On the surface, their basic beliefs seem unremarkable. Most people would have difficulty in distinguishing the principle Cathar beliefs from what are now regarded as conventional orthodox Christian beliefs. However, pursuing their fundamental beliefs to their logical conclusion revealed surprising implications (for example that Roman Catholics were mistakenly following a Satanic god rather than the beneficent god worshipped by the Cathars.)
Like the earliest Christians, Cathars recognised no priesthood. They did however distinguish between ordinary believers (Credentes) and a smaller, inner circle of leaders initiated in secret knowledge, known at the time as boni homines, Bonneshommes or "Goodmen" , now generally referred to as the Elect or as Parfaits.
Cathars had a Church hierarchy and a number of rites and ceremonies. They believed in reincarnation, and in heaven, but not in hell as it is now normally conceived by mainstream Christians.
The Cathar view was that their theology was older than that of the Roman Church and that the Roman Church had corrupted its own scripture, invented new doctrine and abandoned the beliefs and practices of the Early Church. The Catholic view, of course was exactly the opposite, they imagined Catharism to be a badly distorted version of Catholicism.
In addition to accusing the Cathars of faulty theology, they imagined a range abominable practices which would have been amusing except that, converted into propaganda, they led to the death of countless thousands through the Cathar Crusades and the Inquisition.
The Roman Church seemed to have successfully extirpated Cathars and Cathar beliefs by the early fourteenth century, but the truth is more complicated. For one thing, modern historians have shown that many Catholic claims were false, while they have vindicated many Cathar claims; and there is a case that the Cathar legacy is more influential today than has been at any time over the last seven hundred years.
Cathars were Dualists. That is, they believed in two universal principles, a good God and a bad God, much like the Jehovah and Satan of mainstream Christianity.
As Dualists, they belonged to a tradition that was already ancient in the days of Jesus. (The revered Magi in the nativity story were Zoroastrians - Persian Dualists). Dualism came, and still comes, in many flavours.
Even the Cathar variety came in more than one flavour, but the principal one was this: The Good God was the god of all immaterial things (such as light and souls). The bad God was the god of all material things, including the world and everything in it. He had contrived to capture souls and imprison them in human bodies through the process of conception. As Cathars put it, we are all divine sparks, even angels, imprisoned in tunics of flesh.
According to later Cathar ideas, when we die the powers of the air throng around and persecute the newly released soul, which flees into the first lodging of clay that it finds. This "lodging of clay" might be human or animal.
The soul would therefore be condemned to a cycle of rebirth, trapped in another physical body. By leading a good enough life human beings or rather their souls could win freedom from imprisonment and return to heaven, the immaterial realm of the good god. For members of the Elect, those who had undertaken the Consolamentum, death was no more than taking off a dirty tunic.
The realm of the Good God, heaven, was filled with light. Some Cathars regarded the stars as divine sparks, or souls, or angels, in heaven. The realm of the bad god was the material world in which we serve out our earthly terms. Satan had entrapped these divine sparks and created humankind as their prison. Thus there was a part of the Good God trapped in all men and women, longing to rejoin its Maker.
The Bad God filled humankind with temptations to frustrate souls from ever making that reunion. They could be tortured by disease, famine and other travails, including man's own inhumanity to his fellow man. Yet the Bad God had no power over the soul - a divine spark of the Good God. His remit was confined to material things. Any hell that existed was here on this material earth. To confound the Bad God it was necessary to abstain from all earthly temptations and to strengthen the inner spirit by prayer. It was an argument that seemed to provide a rational explanation for all the misfortunes of the world.
Dualist ideas had a long history, stretching back well into pre-Christian times. All of the essentials were known to the Greek philosophers. Plato held that the soul yearns to fly home on the wings of love to the world of ideas. According to him it longs to be freed from the chains of the body. Early Christianity had adopted Neoplatonist ideas.
continued
Cathar Beliefs, doctrines, theology and practices