. . . In a sense, we could say that the deepest truths, the truths most hidden from our everyday self, are uncovered in the act of unveiling them. The very liturgy, or ritual, or mitzvah, that uncovers a truth, is the most explicit manifestation of the truth. . . Which is to say that it has to be hidden, to be uncovered. And in the most valuable truths, the act of uncovering reveals the truth, in the very act of uncovering it. It can't be perceived without the uncovering, making the esoteric a requirement for the exoteric.
Take circumcision for instance. The removal of the covering leaves a scar that threatens to open up to us truths of breathtaking relevance to the spiritual future of mankind. We can say this since in an exoteric sense, removing flesh, redesigning the male body, suggests of desecration of the flesh of the male body that God allegedly designed and created himself? Circumcision is either a desecration of God's original design, or, if not, then the scar marking a redesigning of that particular flesh (eliminating the veil) could be interpreted as the laying bare, the revelation, of the true desecration (X marks the spot), whose remedy requires firstly that the nature of the original desecration be revealed.
John