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It does? Why? If you must "know", I subscribe to no "religion," and hold only individual beliefs among those communally accepted - assimilating at my choice, discarding the rest. I have no doctrine to turn to, no community of like minds who meets every x-day, no traditions, no culture to embrace, hide within or defend against assailants. I (or at least I try to) reserve my allegiance for those things that seek to ally themselves with me with an unequivocal lack of pretense. I don't expect this makes me "better" - I sometimes briefly envy people their participation in certain things of which I don't partake. Though it is the pretense that keeps me at bay - it only ever leaves me frustrated, and almost always rears its head in many of those activities.I question your "?" on your choice of belief. This needs clarification.
I think we have to differentiate between religion and theology as a category of philosophy, just as we have to differentiate between political idealism, and political practice. Democracy, for example, is a great political ideal: one man one vote. But in practice, it quickly becomes mob rule. And the same kinds of discrepancies occur between the ideal of faith in God, and the practice of religion.IMO, if a religion wants to make claims about stuff within the sphere of science, it's not my place to say that the religion isn't "legitimate." It puts itself at risk for being found scientifically wrong, but if its adherents want to do that, it's on them.
Was this supposed to be relevant to what you quoted?I think we have to differentiate between religion and theology as a category of philosophy, just as we have to differentiate between political idealism, and political practice. Democracy, for example, is a great political ideal: one man one vote. But in practice, it quickly becomes mob rule. And the same kinds of discrepancies occur between the ideal of faith in God, and the practice of religion.
Also, keep in mind that science doesn't make 'proclamations', it makes 'observations'. It's "scientism" that presumes those observations to be truth-proclamations. As again, the practice tends to corrupt the ideology.
It isn't religion that is the culprit, here. It's human nature.
Are you the relevancy police, now?Was this supposed to be relevant to what you quoted?
I'll take that as a "no."Are you the relevancy police, now?
Can the sciences legitimately distinguish between true and false religious beliefs? Why or why not?
Is there anything about the scientific method or methods of inquiry that would prevent the sciences from legitimately distinguishing a true religious belief from a false one?
<For instance:
Can the sciences legitimately tell us whether the notion that there was once a great flood covering all the earth is true or false? Why or why not?
Can the sciences legitimately distinguish between true and false religious beliefs? Why or why not?
Is there anything about the scientific method or methods of inquiry that would prevent the sciences from legitimately distinguishing a true religious belief from a false one?
For instance:
Can the sciences legitimately tell us whether the notion that Rama's Bridge was built by the Vanara army of Rama is true or false? Why or why not?BONUS QUESTIONs (EDITED):
Can the sciences legitimately tell us whether the notion that there was once a great flood covering all the earth is true or false? Why or why not?
Can the sciences legitimately tell us whether any specific deity exists or doesn't exist? Why or why not?
Can the sciences legitimately tell us whether enlightenment is an actual state of awareness? Why or why not?
etc.
1) Assuming that the sciences could indeed tell us whether at least some religious beliefs were true or false, then in what way(s), if any, would it matter that the sciences could do so?
2) What, if anything, is the relationship between scientifically esblished fact (and/or hypotheses) and the meanings or purposes of religions?
No. Because religious beliefs are matters of faith. If a religious person considers the story of the worldwide flood to be a matter of fact to argue against science, then they are mistaken what religious faith is about. Religious beliefs have nothing to do with origin myths being actual science and history.Can the sciences legitimately distinguish between true and false religious beliefs? Why or why not?
Yes, absolutely. Can the scientific method tell you the meaning of love? It's the wrong approach to truth to anything beyond empiricism. This has been well known for quite some time now.Is there anything about the scientific method or methods of inquiry that would prevent the sciences from legitimately distinguishing a true religious belief from a false one?
Yes, because these are events of supposed actual history, which science can look at. The meaning of the stories however is not something science can address. It's like using a car jack to screw in a lightbulb.For instance:
Can the sciences legitimately tell us whether the notion that Rama's Bridge was built by the Vanara army of Rama is true or false? Why or why not?
Can the sciences legitimately tell us whether the notion that there was once a great flood covering all the earth is true or false? Why or why not?
No of course not since the Divine is not a "thing", some object that exists like a Bigfoot or something. Science can't legitimately tell you the content of your experiences however, but that does not mean what you experience isn't true.Can the sciences legitimately tell us whether any specific deity exists or doesn't exist? Why or why not?
Yes it can, and it has actually. This is because there are measurable differences in things like brain states. There's tons of data out there on this. However, it cannot describe the content of such a state. Only the person experiencing that can do so via reporting it to another. Then science could take those reports and compare, contrast, and rank them. This too has been done.Can the sciences legitimately tell us whether enlightenment is an actual state of awareness? Why or why not?
That's a good question. I'd say it both doesn't matter and does matter. To say I have an experience that is extraordinary is one thing. To say that experience is shared by many people, rare as that may be, does validate the experience as not just some purely subjective thing. If hundreds of people all describe the same sorts of things, that is in fact objective evidence. The real test however is how someone's individual life responds to that. If it has a transformative effect, then that too says something objectively. It's a corroboration that "something" happened.BONUS QUESTIONs (EDITED):
1) Assuming that the sciences could indeed tell us whether at least some religious beliefs were true or false, then in what way(s), if any, would it matter that the sciences could do so?
Any sort of genuine spiritual experience cannot live in denial of reality, but embrace it. If the tools of our sciences are solid and they bring us information, then we need to embrace it as part of the whole package. A spirituality which does not include the mind, is not a true spirituality. But to know what is spiritual, you don't look to science. You look within.2) What, if anything, is the relationship between scientifically established fact (and/or hypotheses) and the meanings or purposes of religions?
Can the sciences legitimately distinguish between true and false religious beliefs? Why or why not?
Then you verify my claim ... that the Exodus is falsified. That's the only claim that I make. But ... no Exodus means no Moses, no Ten Commandments, etc. Infer what you'd like and call me all the names you wish, that changes nothing, Judaism without all that stuff is not Judaism as we know it, it is something entirely different.No doubt you're very proud of yourself -- in fact, unjustifiably so -- and I'm content to leave you with your delusions except to note the following:
Were you to read the interchange again, this time through a lens other than hubris and motivated by something other than a compulsion to start a fight, you would note that my response made no claim concerning the historicity of the Exodus. On the contrary, it asserts that Judaism is not dependent on such historicity and more than it is dependent upon a 144 hour creation event or a global flood.
Now scurry off and try to start a fight with someone else.
I've done nothing of the kind. Nor, by the way, have you.Then you verify my claim ... that the Exodus is falsified.
You presume to instruct me on Judaism? Seriously?..., Judaism without all that stuff is not Judaism as we know it, it is something entirely different.
Can the sciences legitimately distinguish between true and false religious beliefs? Why or why not?
Is there anything about the scientific method or methods of inquiry that would prevent the sciences from legitimately distinguishing a true religious belief from a false one?
For instance:
Can the sciences legitimately tell us whether the notion that Rama's Bridge was built by the Vanara army of Rama is true or false? Why or why not?BONUS QUESTIONs (EDITED):
Can the sciences legitimately tell us whether the notion that there was once a great flood covering all the earth is true or false? Why or why not?
Can the sciences legitimately tell us whether any specific deity exists or doesn't exist? Why or why not?
Can the sciences legitimately tell us whether enlightenment is an actual state of awareness? Why or why not?
etc.
1) Assuming that the sciences could indeed tell us whether at least some religious beliefs were true or false, then in what way(s), if any, would it matter that the sciences could do so?
2) What, if anything, is the relationship between scientifically established fact (and/or hypotheses) and the meanings or purposes of religions?
I claim to have, you claim I have not, show us the tracks of the trevail, or tell us how they were missed, or admit your error. Otherwise, you loose and can spend you time debating what makes a Jew and what doesn't in some less than meaningful way.I've done nothing of the kind. Nor, by the way, have you.
No I don't, I find alll religion to be foolish, so why would I instruct anyone in anything religious? I'm just pointing out the error of your thinking. If you want to take that as, "instruct me on rationality, or logic, or archeology," so be it ... it would appear that someone should instruct you, so it might as well be this atheist.You presume to instruct me on Judaism? Seriously?
Just answering your main question.Can the sciences legitimately distinguish between true and false religious beliefs? Why or why not?
Is there anything about the scientific method or methods of inquiry that would prevent the sciences from legitimately distinguishing a true religious belief from a false one?
For instance:
Can the sciences legitimately tell us whether the notion that Rama's Bridge was built by the Vanara army of Rama is true or false? Why or why not?BONUS QUESTIONs (EDITED):
Can the sciences legitimately tell us whether the notion that there was once a great flood covering all the earth is true or false? Why or why not?
Can the sciences legitimately tell us whether any specific deity exists or doesn't exist? Why or why not?
Can the sciences legitimately tell us whether enlightenment is an actual state of awareness? Why or why not?
etc.
1) Assuming that the sciences could indeed tell us whether at least some religious beliefs were true or false, then in what way(s), if any, would it matter that the sciences could do so?
2) What, if anything, is the relationship between scientifically established fact (and/or hypotheses) and the meanings or purposes of religions?
Can the sciences legitimately tell us whether the notion that there was once a great flood covering all the earth is true or false? Why or why not?
I disagree. Many have shown evidence of a worldwide flood. At the least, and to be honest, it should be said that there is not enough evidence for science to conclude that the specific flood described in the bible happened as described.This one's easy; Yes, science can legitimately tell us that there was no "great flood" and has been proven multiple times in multiple ways by multiple people using a wide range of scientific disciplines.