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To add further:Buddha in Quran?
I will attempt to answer if you will overlook my ignorance. Suppose that I do not believe, and suppose that I also do not believe that Buddha is one of the prophets in Islam. Is there still anything good for me in Buddhism?To add further:
"Mirza Tahir Ahmad, the Fourth Caliph of the Ahmadiyya Community, in his book Revelation, Rationality, Knowledge & Truth, argues that Buddha was indeed a prophet of God who preached Monotheism. He quotes from the inscriptions on Ashoka's stupas which mention "Isa'na" which means God. He quotes, "'Thus spake Devanampiya Piyadasi: "Wherefore from this very hour, I have caused religious discourses to be preached, I have appointed religious observances that mankind, having listened thereto, shall be brought to follow in the right path, and give glory to God* (Is'ana)."[7] The Ahmadiyya hold the view that the Buddha was indeed a Prophet of God.
Mirza Tahir Ahmad has also stated that the Qur'anic figure called Dhul-Kifl may have been the Buddha in his book "An Elementary Study of Islam."[8]
In fact, a verse in the Qur'an quotes that God has sent many prophets to thee (Humanity)"
Gautama Buddha in world religions - Wikipedia
Regards
I believe in Buddha as a messenger/prophet of G-d because of truthful Quran, not because of Buddhism or Buddhist scripture. For one's question colored in magenta, one should ask from a Buddhist, please?I will attempt to answer if you will overlook my ignorance. Suppose that I do not believe, and suppose that I also do not believe that Buddha is one of the prophets in Islam. Is there still anything good for me in Buddhism?
I think that Buddhists think of Buddha as a skeptic who did not even believe in the various gods that he personally met. There are stories of demons he has encountered, and these are not the Christian kind of demons but Hindu ones. They are like warriors with bad attitudes or something like gods. There are stories of him meeting gods, too; but he doesn't have any loyalties to them. All of these stories might be simply stories. I'm not sure whether Buddhists consider them to be actual events or if they are stories for becoming more skeptical about such things.I believe in Buddha as a messenger/prophet of G-d because of truthful Quran, not because of Buddhism or Buddhist scripture. For one's question colored in magenta, one should ask from a Buddhist, please?
According to the truthful Quran, Buddha was a believer of G-d. Buddhists say that Buddha was not a believer of G-d. Right, please?
Regards
I believe in Buddha as a messenger/prophet of G-d because of truthful Quran, not because of Buddhism or Buddhist scripture. For one's question colored in magenta, one should ask from a Buddhist, please?
According to the truthful Quran, Buddha was a believer of G-d. Buddhists say that Buddha was not a believer of G-d. Right, please?
Regards
We believe in Buddha as a messenger/prophet of G-d because of our own truthful Quran, not because of the Buddhists or the Buddhist-scriptures. It is the same way we believe in Jesus and Moses and many more about 24 of them only because of truthful Quran. Ours is a universal truthful Religion, as we understand it, others could believe whatever way pleases them. Right, please?I would always go with the adherents of any religion about that religion, rather than the opinions of people from outside the religion. Most likely the proponents know more.
I believe in Buddha as a messenger/prophet of G-d because of truthful Quran, not because of Buddhism or Buddhist scripture. For one's question colored in magenta, one should ask from a Buddhist, please?
According to the truthful Quran, Buddha was a believer of G-d. Buddhists say that Buddha was not a believer of G-d. Right, please?
Regards
We believe in Buddha as a messenger/prophet of G-d because of our own truthful Quran, not because of the Buddhists or the Buddhist-scriptures. It is the same way we believe in Jesus and Moses and many more about 24 of them only because of truthful Quran. Ours is a universal truthful Religion, as we understand it, others could believe whatever way pleases them. Right, please?
Regards
Oh I know. I was just giving you my personal take. With regard to Buddhism, I would prefer to listen to Buddhists. With regard to the Ammadiyya sect, I would prefer to listen to Ammadiyyas. That's my way of respecting. But sure, lots of folks figure they know more about a religion than the adherents themselves.We believe in Buddha as a messenger/prophet of G-d because of our own truthful Quran, not because of the Buddhists or the Buddhist-scriptures. It is the same way we believe in Jesus and Moses and many more about 24 of them only because of truthful Quran. Ours is a universal truthful Religion, as we understand it, others could believe whatever way pleases them. Right, please?
Regards
I think that merely asking a Buddhist about this would result in more confusion.
I think it is one of those religious situations in which you can only find out by joining.
I don't know what a Buddhist has or hasn't joined. All I have heard to become a Buddhist you "Take refuge in the 3 jewels." It sounds like joining to me.Could you clarify please? What hasn't a Buddhist "joined"? Aren't those who have "joined" not Buddhists?
"Buddhists think of Buddha as a skeptic"I think that Buddhists think of Buddha as a skeptic who did not even believe in the various gods that he personally met. There are stories of demons he has encountered, and these are not the Christian kind of demons but Hindu ones. They are like warriors with bad attitudes or something like gods. There are stories of him meeting gods, too; but he doesn't have any loyalties to them. All of these stories might be simply stories. I'm not sure whether Buddhists consider them to be actual events or if they are stories for becoming more skeptical about such things.
I think that merely asking a Buddhist about this would result in more confusion. I think it is one of those religious situations in which you can only find out by joining.
Please elaborate.
Regards
The problem is that Buddha is not explicitly mentioned in the Quran
Dhul-Kifl could have possibly been many people, although He is most commonly identified with Ezekial....Mirza Tahir Ahmad has also stated that the Qur'anic figure called Dhul-Kifl may have been the Buddha in his book "An Elementary Study of Islam."[8]...
I agree, so I am wondering if you can therefore clarify "I think that merely asking a Buddhist about this would result in more confusion" ?I don't know what a Buddhist has or hasn't joined. All I have heard to become a Buddhist you "Take refuge in the 3 jewels." It sounds like joining to me.
Buddhist writings and lessons appear to thrive on confusion. It appears to take advantage of misunderstanding to require people to study further and for other purposes. Generally Buddhism uses Hindu terms in a non-standard way. You can't just ask a Buddist and expect to understand the religion. Let me draw your attention to 3 varied examples of purposefully inflicted confusion: 1. Mahayana terminology involving terms like 'Heaven'. Do Buddhists believe in heaven or not? Go ahead and ask! Well you have to look further into it before you can decide, not matter if some random Buddhist says they do or don't. The language is confusing, using special rules in its use of terms. 2. Symbolic terms and numerology. '3 Jewels'. '8 Fold Path'. These invoke superstition about numbers, and to an outsider they seem superstitious. Superstition fascinates for no apparent reason. Buddhism uses it. 3. Bowing to statues. This appears to many as adoration of gods or more superstition. When you ask a Buddhist what they are doing and why they have a statue what will they say? It will depend on the situation. To any Hindu it must appear that a deity is being worshipped.I agree, so I am wondering if you can therefore clarify "I think that merely asking a Buddhist about this would result in more confusion" ?