PureX
Veteran Member
What I wrote was that stating what one does NOT believe is just as egocentric as stating what one DOES believe, except that it's even less informative.You dressed the idea up in more language than was necessary, but I assure you, you DID state pretty plainly that atheists are incorrect when stating that they "do not believe in god," and that YOU know better, claiming instead that they actively "reject god" (see the blue highlighted text in the quote below).
How is a theist saying "I believe in God" wrong? Who would know what they believe but themselves? All I was saying is that it's irrelevant and confusing to be proclaiming our beliefs, and "un-beliefs". Mostly, no one cares what we believe or don't believe but ourselves, and even that's mostly just egotism.Granted, you also talked about theists being "wrong" about saying they "believe in God," but claim that they instead "accept God."
Wow! That defensive bias has really warped your comprehension! I'm an agnostic theist. I have no illusions at all about being right or wrong regarding the existence or nature of god. I'm only interested in the positive function of placing faith in a god of my own choosing. Which I fully understand is not going to be transferable to anyone else.This is you PRETENDING that you are being impartial by appearing to have a "chastisement" for both sides. However, you know damn well that NO theist is going to take exception to that framing of the situation because, no matter what, it ASSUMES THE EXISTENCE OF GOD - which theists all love to do anyway. My main point being that in casting atheists as "rejectors of god" you still assume god's existence! Much like the theist who says "I think everyone believes in God, some are just in denial."
All I wrote was that the proposition of the nature and existence of God/gods is irrelevant if the proposed deity has no discernible or appreciable effect on us. How is this untrue, or deceptive?Note that you clearly assume that "God [affects] the human experience" - because you claim that if He didn't, then there would be no point in considering the nature of God's existence ...
You assumed this, perhaps, but you really have no idea what I was thinking. However, it is logical to consider that even if "God" does not exist as an 'external deity', the idea of God still does exist, and it still does effect us quite significantly. Thus, it could be called an 'internal deity'.- which also assumes (with no credible basis whatsoever) that because some of us do consider the nature of God's existence, that this means He must "affect the human experience."
Well, since you seem to want to get into this, I would say that the "idea" of everything effects us. Since everything we experience and respond to is being experienced and responded to as idealized phenomena. "Wetness", and "heat", for example, are idealized phenomena. So are love, and beauty, and justice, and even mathematical equality. These are all ideals from and through which we understand our experience of existing. And in that sense, the ideal of "God" is no different and no less significant.Note that you do not specify that merely "the idea of god" affects the human experience, but that "god affects the human experience."
But I have not posited the idea that "God must exist". Though I would posit that God does exist as a conceptual ideal, just as love, beauty, justice, and mathematics exist as ideals. And as conceptual ideals they certainly do effect us, and effect the world we live in, through us.This is grossly fallacious, circular reasoning - to posit that God must exist, otherwise we wouldn't be talking about Him, and that because we talk about Him then it means He must exist.
I think you're missing the whole issue if you think it's about the "existence of vampires" rather than the recognition of "vampirism". Vampires are mythical representations of an anthropomorphized conception of parasitism. Vampires are (de-)humanized human parasites. The fascination with them as mythical creatures is really a fascination with parasitism between and among humans.The same could be said for ANYTHING. Some people genuinely talk over the existence of vampires. So, because there are people contemplating the existence of vampires, and therefore vampires "affect the human experience" it must mean that vampires themselves are what are affecting the human experience! Right?! I mean... this is YOUR logic I'm using here... so it must be correct!
The same is true of the many various depictions of gods. The real issue was never that they "exist" or not. The real issue is what ideals they represent to us, and how they effect us, as conceptual ideals.
No, it's the context of the philosophical/theological proposition. Philosophy does not propose that gods exist. It proposes the ideal that many humans can and do accept; that God/gods exist. Theology, then, is the sub-category of philosophy through which these god-ideals are clarified, studied, and debated. The actual existence of gods is NOT what any of this is about. What it's all about is the idealization, and how that idealization of "God" effects us. "Theism" and "atheism" are primarily philosophical terms. And they are not about what anyone chooses to or not to "believe in".And then the second item in red: "the validity of the ideal being proposed" - clearly claiming that the ideal of "god" is valid - and this in the context of acceptance or rejection of god.
The subject of the idealization of God/gods is real, and is valid. So much so that philosophers and theologians have been studying and debating it for many centuries. I'm sorry if that flies in the face of your anti-religious bias, but that's your problem to deal with, not mine. I, personally, don't care much for religion, either, but I recognize how and why it may be necessary and meaningful to a lot to other people.Meaning that anyone who rejects god (which is the ONLY thing you want to afford atheists [see blue quote] specifically to be able to parade out this agenda of yours) is rejecting something valid, implying that they are therefore in the wrong, and denying "the truth."
Last edited: