Curious George
Veteran Member
I am not quite sure how that relates to tje OP. Could you elaborate?Its something your born with. There is one inherent FAITH everyonelse must get through love and friendship.
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I am not quite sure how that relates to tje OP. Could you elaborate?Its something your born with. There is one inherent FAITH everyonelse must get through love and friendship.
Knowledge is information you have access to. It could be information in your brain, or it could be something you are seeing or the book in your hand. It could be correct or incorrect knowledge but knowledge.Why do you think action is necessary for belief.
You haven't really explained what kniwledge is if it is not justified true belief. You have said it is justified but that is all.
Can you?You can know things but not believe them
I am not quite sure how that relates to tje OP. Could you elaborate?
Let me quote the OP:Can you?
In your example of ow that hurts, are you suggesting it would be possible to believe that that doesn't hurt?
If you are looking for definitions of belief then I have provided one that suits my opinion. "Ow that hurts" is knowledge requiring no belief on your part, because it just hurts. You could believe that it doesn't hurt though. That would take effort. Some people do that, and apparently they can make things seem to hurt less by doing so. Next time you bang your head on a kitchen cabinet try saying "That doesn't hurt!" Maybe it will help. Maybe it won't, but it will be belief (by this definition).What constitutes belief. How we acquire belief. How we distinguish belief from knowledge. How we distinguish belief from non-belief.
Yes, I am looking for opinions. But that does not mean that I will not question and scrutinize those opinions once I have found them.Let me quote the OP:
If you are looking for definitions of belief then I have provided one that suits my opinion. "Ow that hurts" is knowledge requiring no belief on your part, because it just hurts. You could believe that it doesn't hurt though. That would take effort. Some people do that, and apparently they can make things seem to hurt less by doing so. Next time you bang your head on a kitchen cabinet try saying "That doesn't hurt!" Maybe it will help. Maybe it won't, but it will be belief (by this definition).
The kind of belief I am talking about takes effort. I realize lots of people think belief is passive. Maybe there is some sort of passive believing, but its not the same thing. When you believe in something purposely its just not the same as accepting something passively.
Yes if you will accept that people can think two ways at once and can believe and disbelieve at the same time, which I accept. Who has ever believed and not doubted at the same time? I don't know of anybody who could convince me of that. I could try to believe otherwise.Yes, I am looking for opinions. But that does not mean that I will not question and scrutinize those opinions once I have found them.
Does simply saying "that doesn't hurt" entail belief, even when you are thinking that it does hurt?
And how do you square that with the law of noncontradiction?Yes if you will accept that people can think two ways at once and can believe and disbelieve at the same time, which I accept. Who has ever believed and not doubted at the same time? I don't know of anybody who could convince me of that. I could try to believe otherwise.
You made that up?And how do you square that with the law of noncontradiction?
Confidence levels are a statistical tool in which the sample mean is presumed to be within a certain number of standard deviations from the supposed population mean. Human brains are not so single. We don't have confidence levels. We have competing thoughts and feelings.I would assert that your example is telling of confidence levels not of whether someone believes and does not believe at the same time.
In my opinion that presupposes a level of composure that human brains don't have and also that belief requires no effort which doesn't seem to fit the facts. If believing were easy there would be no point.To this end, my example was designed to explore just that phenomenon. I would propose belief occurs at the moment a person holds that the truth of a proposition is more likely than the falsity of that same proposition.
No.You made that up?
Certainly we have confidence levels. You want to equivocate with a meaning that I did not intend or imply. The way I used confidence regardless of semantic parsing remains.Confidence levels are a statistical tool in which the sample mean is presumed to be within a certain number of standard deviations from the supposed population mean. Human brains are not so single. We don't have confidence levels. We have competing thoughts and feelings.
I would suggest belief is effortless and even more I would assert that belief is unconscious. But you would argue otherwise. I want to hear your reasoning for such. Why must belief require effort? What facts do we have that suggest any effort is involved?In my opinion that presupposes a level of composure that human brains don't have and also that belief requires no effort which doesn't seem to fit the facts. If believing were easy there would be no point.
For instance?For some people I think a belief serves an alternate purpose regardless as to whether any object of belief happens to be true or not.
Its just my way of complaining and illustrating how you have been so truculent with the terms belief and knowledge, equivocating them terribly. If belief were merely knowledge we would not have a separate term for it, but that is not what I am arguing. What I am arguing is that a good definition for belief is that it is creative and imaginative, involving something you aren't sure of that you are trying to make happen. That's nothing like 'Levels of confidence'. Levels of confidence require no action, and therein is the difference as I pointed out from the beginning of this conversation. Belief takes effort. Knowledge doesn't. Belief involves risk. Confidence levels are merely knowledge of potentials.Certainly we have confidence levels. You want to equivocate with a meaning that I did not intend or imply. The way I used confidence regardless of semantic parsing remains.
My argument continues in the previous paragraph, but in addition there are examples I have. Certainly people can claim to believe something without making any effort, but I think that unless they have made effort we can call that mere misunderstanding. Suppose that Thomas Jefferson claims that he believes slaves ought to be free (and he does), but suppose he owns many and does not free them (and he doesn't free them). What indication do we have that he does not believe what he says? We have his actions. Keep in mind it is a moral judgment not a matter of probabilities. He fails to believe his own words, yet he is convinced that the words are true. If we allow belief to be merely knowledge that slave holding is evil, then we leave out the human element. Thomas Jefferson is a human, and there is more to him than knowledge. There are actions. In fact every evidence indicates he does not believe despite his words and knowledge, except that he might make some token gestures. In this case he is certain that slavery is wrong but fails to believe it. His knowledge does not translate to belief.I would suggest belief is effortless and even more I would assert that belief is unconscious. But you would argue otherwise. I want to hear your reasoning for such. Why must belief require effort? What facts do we have that suggest any effort is involved?
I can not see any equivocation on my end. Perhaps I have not articulated something well enough. If you can pinpoint what you think the equivocation was we can explore that.Its just my way of complaining and illustrating how you have been so truculent with the terms belief and knowledge, equivocating them terribly.
Nor am I. Nor have I asserted that you are suggesting that.If belief were merely knowledge we would not have a separate term for it, but that is not what I am arguing.
It sounds to me that you jave turned belief into a version if not an identical to the abstract notion of hope.What I am arguing is that a good definition for belief is that it is creative and imaginative, involving something you aren't sure of that you are trying to make happen. That's nothing like 'Levels of confidence'. Levels of confidence require no action, and therein is the difference as I pointed out from the beginning of this conversation. Belief takes effort. Knowledge doesn't. Belief involves risk. Confidence levels are merely knowledge of potentials.
My argument continues in the previous paragraph, but in addition there are examples I have. Certainly people can claim to believe something without making any effort, but I think that unless they have made effort we can call that mere misunderstanding. Suppose that Thomas Jefferson claims that he believes slaves ought to be free (and he does), but suppose he owns many and does not free them (and he doesn't free them). What indication do we have that he does not believe what he says? We have his actions. Keep in mind it is a moral judgment not a matter of probabilities. He fails to believe his own words, yet he is convinced that the words are true. If we allow belief to be merely knowledge that slave holding is evil, then we leave out the human element. Thomas Jefferson is a human, and there is more to him than knowledge. There are actions. In fact every evidence indicates he does not believe despite his words and knowledge, except that he might make some token gestures. In this case he is certain that slavery is wrong but fails to believe it. His knowledge does not translate to belief.
Maybe. Why in your opinion should the definition of belief have no components in common with hope? Why would it be simply something you know improbably?It sounds to me that you jave turned belief into a version if not an identical to the abstract notion of hope.
Suppose that you are one of the founders of a new company. Do you believe you can accomplish something or not? If you don't believe you can then you cannot. Suppose you successfully built a business. You did not know that your business would succeed beforehand, but you acted as if you did in order to make it happen. If you want to build a house you must believe that you can do it. Once the house has been built then you no longer need to believe it can be built. If a thing has been realized you no longer need to believe in it. If you say that you believe you will have a successful business what you are telling me is that you don't, yet.
If there is a prize for guessing, then you make a choice; but that is not the same as belief I think. Belief that accomplishes something is different from an arbitrary choice. Its not a whim.
That is closer to how I see it, but confidence and belief are not the same. Belief is the power to change. You can move the mountain with a spoon if you believe you can and take enough scoops. That is different from expecting the mountain to move itself, which is not really belief since it requires no investment.