Aristotle was an extraordinary intellect, in my opinion perhaps the greatest of all time. He is justifiably called history's first biologist. (He not only pioneered zoology, he pioneered scientific writing. Even today his biological books read more like modern textbooks than they read like most of the other contemporary writing of his time. (4th century BCE. Just compare it with the contemporary Hebrew writings.)
Aristotle's biological works include
History of Animals, Generation of Animals, Movement of Animals, Parts of Animals, and On the Soul.
The English translation of the latter book's title is misleading, since to Aristotle the word 'soul' didn't mean what it means to most people today. This is captured in the same book's Greek title
Peri Psyches and in the Latin title
De Anima. To Aristotle, what we call 'the soul' was the principle of life in the abstract. Perhaps our modern word 'physiology' comes closest. It was what made
animals move, what
animated them. And Aristotle thought that there were a variety of processes involved in life, so the functions of the soul encompassed what we today would call metabolism, reproduction, temperature regulation, production of motion, sensory awareness and information processing/intellect. (All of which he discussed.)
Aristotle’s Biology (Stanford Encyclopedia of Philosophy)
(As you can no doubt tell, I'm a fan of Aristotle.)
Which is more or less the modern view, isn't it? Aristotle didn't know about all of our modern chemical elements, so he got their number and nature wrong. But if you replace earth, air, fire and water with hydrogen, oxygen, carbon and all the rest, it's pretty much the same idea.
Where Aristotle differs most obviously from modern biological thought is in his
teleology. Aristotle, perhaps inspired by his biological investigations, thought that all of nature was motivated by purposes. Why does the heart beat?
To pump blood! Why do we have eyes?
To see! In Aristotelian thought, everything that happens happens for a reason. That's why he included 'final cause' among his four causes. (To Aristotle, a 'cause' was the kind of information needed to account for the existence of something. These included its material, its form, how it was formed and its purpose/'final cause'. The craftsman analogy is obvious.)
Aristotle was obviously aware of animal reproduction since he wrote a book on it (history's first comparative reproductive physiology text). He classified the generation of animals into three broad categories, those born live, those that emerge from eggs, and those that arise spontaneously. (I'd question whether he included mice in the latter category. But things like maggots, certainly.)
I'm less sure what Aristotle's theory of the first initial origin of life was. He doesn't say much about it. There may be a couple of reasons for that. For one, he already thought that life could arise spontaneously from non-life. And second, he seems to have thought of the past as infinite, without a temporal origin. So maybe life has always existed.
I don't think that most of Aristotle's biological work can be called "ridiculous". He obviously got many things wrong, but all-in-all he was dramatically ahead of his time. Given Aristotle's intellectual environment (the 4th century BCE) most of what he says was very smart (even if contemporary biologists don't always agree with him and have gone far beyond him in many ways).
What you seem to be suggesting there is what philosophers of science call "the pessimistic induction". This is the idea that if many/most scientific ideas of the past have been shown to be wrong or superceded in some other way, then we can inductively conclude that most of our contemporary understanding will likely be superceded in the future.
I expect that's probably true.
gGBb