We are dealing, then, with a primordial Archetype and Firstborn, perfect and immortal, the Intermediary between the Source and the world. This is the Sun-bearer and Impregnator of the “soul.” The Logos chisels away at the superficial to reveal perfection. The issuance of sperm from the invisible Firstborn brought the universe into being. The Logos is the Source of the perishable royal office, yet the Offspring of the imperishable one. “...[I am] the Source and Offspring of the Davidic line.”
The Logos is the product of celestial marriage, the allegorical union of Sun and Moon, Father and Spirit, masculine and feminine. The Logos is their Offspring. He is the Image and Son, Reflector of Sunlight. The Logos sends forth the Spirit by whose power He inseminates the “soul.” In doing so He becomes the identifier of the Spirit, whose valence changes from feminine to masculine. He reveals Himself to be above culture, but expresses Himself through it. “Do not ask for a sign—think!” Only the long view of history can disclose Him.
Two serpents: the serpent of death and the Serpent of life. One promises life, but brings death; the other signifies life through His death. For a short while He takes on the mortal life, only to shed it and be reborn. The latter Serpent conquers the former, by being lifted up on the pole (tree). His role and appearance is Apollonian, His (contextual) ID and history Judaic. The incarnate Logos, as to character, acts as a divine hero, befitting a pagan athlete, strong and beautiful, while clarifying Judaic content.
The cycle of fertility: the sowing in the spring, the death in the winter (=passageway to the coming transformation), and the rebirth in the spring. According to Philo, the Logos is an ever-virgin high priest. “In the fullness of time the Source sent forth His Offspring, (was) made of the royal sperm, by whose Spirit (was) conceived carnally in a woman (lit. parthenos), that is, (was) come in the likeness of flesh.” Ever-virgin Wisdom came about virginally. Virginally He took on a temporal body, and having graced it, sanctified it.
A mirror to human beings and a portal to the truth, the Logos lifts the veil of allegory, for He is "Sperm of the woman (parthenos)." As the very imprint of the transcendent realm, He also makes an impression on the material universe. "Let us fashion the pre-material, spiritual Forms in our image" (these became material through the "Fall" or Big Bang). He represents the enduring product of time, encapsulating past, present, and future, yet is above and beyond time, though He defines health, life, and nature.
Fittingly, the One who is to rule shall exhibit “grace, physical beauty and ... intelligence” (Keegan, Mask of Command, 90), and is to shepherd with “a rod of iron,” that is, immutable constancy, and to govern by “the sword of His mouth,” the gushing forth of word and deed as one substance from within Him. He is the Instrument of creation, the universal Mind. The Image seeks kenosis, a pouring out, by taking on a body of which its endowment is He. He prepares the temporal for eternity, and in Him the two cohere.