Heyo
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Thank you. I have edited the summary.I am still unsure about whether I am an atheist or not because I still suspect that there is a creator.
So I am drift between agnostic and deist. Rather consider me agnostic.
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Thank you. I have edited the summary.I am still unsure about whether I am an atheist or not because I still suspect that there is a creator.
So I am drift between agnostic and deist. Rather consider me agnostic.
Did I miss a thread or post detailing your move from being a Jehovah’s Witnesss to somewhere on the atheist/agnostic/deist side of the spectrum?I am still unsure about whether I am an atheist or not because I still suspect that there is a creator.
So I am drift between agnostic and deist. Rather consider me agnostic.
Did I miss a thread or post detailing your move from being a Jehovah’s Witnesss to somewhere on the atheist/agnostic/deist side of the spectrum?
@Quintessence polytheist don't care not worthy of worship
Simulation hypothesis - Wikipedia
The ideas here aren't original to me. But they start with that observation ─ wherever you find a human culture, it contains some or other kind of divinities, or at the least supernatural beings, spirits, invisible but empowered principles, even Plato's forms, even Platonist views of maths.So am I. I suspect they know (maybe unconsciously) very well how severe the problem is and therefore ignore it or refuse to understand it.
But that's armchair psychology. We may never know if we can't get them to talk.
I have asked theists IRL this question and I have asked it on an other channel. The interest in answering was always low, the number of those who didn't understand the question or weren't able to handle the hypothetical was always high and the answers were mixed and the reasons even more. I see this OP as another evidence towards my (Huxleyan) Agnosticism. I don't know what a god is - and neither does anyone else.
For me it has become more a psychological conundrum than a theological. I'd like to hear your hypothesis.
I wouldn't call the Platonic ideals divinities and there is a tribe in the Amazon forest that doesn't seem to have a concept of gods, but I agree that the vast majority of societies are somewhat religious.The ideas here aren't original to me. But they start with that observation ─ wherever you find a human culture, it contains some or other kind of divinities, or at the least supernatural beings, spirits, invisible but empowered principles, even Plato's forms, even Platonist views of maths.
Yep. Add to this our propensity to seek patterns and sometimes find them also they aren't really there and the survival benefit that those category I errors have over category II errors (not detecting patterns that are there) and you have a strong evolutionary pressure for religious behavior.So somewhere in evolution, we could well infer, is the proposition that belief in divinities is good for survival. I take it there's no argument that we're tribal creatures (as sports fans and their favored teams testify every minute). In social terms we instinctively want to belong somewhere. On this basis, it's part of tribal solidarity, along with our instincts for respect for authority and loyalty to the group. Thus it's good for a tribe to have a common language, and a shared set of customs, and of stories, heroes, accounts of the world and its phenomena. And between respect for authority and community of worldview, one or more gods is a Swiss army knife to account for what we see and tell our children as explanations. These things are part of our personal sense of identity.
Mitochondrial DNA testing seems to indicate that migration is driven by women. While men are more adventurous, they tend to come back. Women who go away are more likely to stay away.(While females feel them too, I wonder if they feel them as strongly, or whether overall they mind switching tribes less keenly than males.)
That raises the question how atheism developed. There must be a counter force to religiosity or we would all be theists. One possibility would be a mutation. I may have that one. I can't remember ever believing in any gods or Santa, the Easter bunny or other magical creatures.The alternative would be that it's a (simple, neutral) artifact of intelligence, that the human brain instinctively seeks explanations for phenomena ─ thunder, drought, pestilence, dreams (not least of the dead), &c ─ and also understands chance / luck / good and bad possible outcomes, and imagines / wishes for / really really would like, beneficial outcomes. My own experience of this was driving a cab in my student days, where I noticed that when I had good luck ─ easily compared to, say, a hunter's luck ─ I'd murmur Thanks, TG, where, I also noticed, TG stood for Taxi God. When I say, 'I noticed', I mean that I became conscious of the phenomenon after I'd done it. This may put you in mind of the line which Chesterton attributes to DG Rossetti, "... the worst moment for the atheist is when he is really thankful and has nobody to thank." I'm therefore persuaded that gratitude-for-luck is instinctive, ergo evolved. Bart Ehrman makes the same point about himself (as a former believer), but as far as I know doesn't give it an evolutionary context.
I wouldn't call the Platonic ideals divinities and there is a tribe in the Amazon forest that doesn't seem to have a concept of gods, but I agree that the vast majority of societies are somewhat religious.
Yep. Add to this our propensity to seek patterns and sometimes find them also they aren't really there and the survival benefit that those category I errors have over category II errors (not detecting patterns that are there) and you have a strong evolutionary pressure for religious behavior.
Mitochondrial DNA testing seems to indicate that migration is driven by women. While men are more adventurous, they tend to come back. Women who go away are more likely to stay away.
That raises the question how atheism developed. There must be a counter force to religiosity or we would all be theists. One possibility would be a mutation. I may have that one. I can't remember ever believing in any gods or Santa, the Easter bunny or other magical creatures.
I'm sorry, but I don't understand you. I guess you are using a translation service? I'm not a native speaker myself and grammatically nonsensical sentences confuse me. I can't deduce meaning from your language. It might help to know your native tongue. And it might help if you try another translation service.When a human who is equal to being human observes another human, do you not infer self superiority in that status?
How a human in that status gave self a status of superiority, when it is falsely implied.
If you observed another human who is sick, then you would study why that human was sick...and then infer reasonable explanations about it....to how you would assist that human.
What does an irrational occult science that theories for reactions and machines infer medical science conditions to our life for that machine?
Unless his original male intention as that machine owner, as Stephen Hawkings inferred was to replace the human life with that machine and its reaction?
I'm sorry, but I don't understand you. I guess you are using a translation service? I'm not a native speaker myself and grammatically nonsensical sentences confuse me. I can't deduce meaning from your language. It might help to know your native tongue. And it might help if you try another translation service.
True ─ but they're immaterial dreams of perfection, essentially existing supernaturally.I wouldn't call the Platonic ideals divinities
Even they don't quite live up to their billing. Wikipedia says:and there is a tribe in the Amazon forest that doesn't seem to have a concept of gods
Good point.Yep. Add to this our propensity to seek patterns and sometimes find them also they aren't really there and the survival benefit that those category I errors have over category II errors (not detecting patterns that are there) and you have a strong evolutionary pressure for religious behavior.
Interesting. I'd be interested to read more of that, if you have a link or the like.Mitochondrial DNA testing seems to indicate that migration is driven by women. While men are more adventurous, they tend to come back. Women who go away are more likely to stay away.
My guess is that there have always been people more skeptical about the gods than their peers. Psalm 14, which is of uncertain date but perhaps of the Babylonian captivity 6th century BCE, declares that "The fool has said in his heart, 'There is no God', the same century as Xenophanes in Greece who thought the anthropomorphic gods of his region were nonsense.That raises the question how atheism developed. There must be a counter force to religiosity or we would all be theists. One possibility would be a mutation. I may have that one. I can't remember ever believing in any gods or Santa, the Easter bunny or other magical creatures.