I'd like to see these mistakes.
Could you post some of them, with correct references and sources and explanations?
Thank you.
The oldest reference to you this and I hope to get it
So you know the amount of mistakes in the Koran
In his book, "Twenty-three years: a study of the work of the Prophet Mohammed," Allen and Unwin, London, 1985, concludes Ali Dashti, the Muslim world famous Iranian-Arab, the following:
"But in the field of moral education is not (Isa) can be considered a miracle Koran. Mohammed reiterated the foundations of human overtaken in many places for centuries before him. Confucius, Buddha, Zrostr, Socrates, Moses, and Jesus said similar things" (p. 54).
"I do not eloquence of the Qur'an nor his orders in ethics and law Miracle" (p. 57).And the oldest to brief you a lot of mistakes KoranicSo I can not say that any book a miracle linguistic eloquence. Brilliant writers and poets talented literary works are not miracles. For example, Ahmed Shawki poetry and writings Abbas El Akkad, Taha Hussein and Shakespeare are not miracles. The wonderful poetry of the Greek poet Homer blind illiterate of the eighth century BC (Alalaad and the Odyssey) is not a miracle. It also can not be considered a miracle even if the Koran was a great literary work, which is not as well
Mistakes in style in Arabic grammar
Progress Here are some examples of Arabic grammar mistakes in the text of the Qur'an: Table 5: 69 (should be corrected word "Alsabion" to "Sabians"); Baqarah 2: 177 (should be corrected the word "patient" to "Alsaberon"); Urbanism 3:59 (should be corrected the word "shall be" to "was"); cow 2:17, 80.124; norms 7:56 (should be corrected the word "close" to "close"); norms 7: 160 (should be corrected word "Ospata" to "tribes"); Taha 20: 63 (should be corrected "Both of Sahran" to "two of the sorcerer"); Hajj 22:19 (should be corrected the phrase "Achtsamua in the Lord" to "Achtsma in Rabhma"); Repentance 9: 62, 69 (should be corrected the word "like the one" to "as those who"); hypocrites 63: 10 (should the word correct, "and I" to "I"); al-Nisa 4: 162 (should be corrected word "residents" to "residents"); and closets 49 : 9 (should the word "battled" to correct "Aguettla"). Ali Dashti and Mahmoud Zamakhshari (1075-1144 m) of the renowned Muslim scholars pointed to the more than one hundred errors in the Arabic language rules (Ali Dashti, "Twenty-three years: study the work of the Prophet Muhammad," Allen and Unwin, London, 1985, p. 0.50 ).
The true living almighty God can easily produce a book that contains the correct language and rhetoric as together, without falling into the grammatical errors. These errors indicate that the source of the Quran is not God Almighty.Foreign words
Tells Al-Suyuti (d 0.1505 m), a renowned Muslim scholars in the Quran and the Arabic language, and Arthur Jeffery in their studies that the Koran contains a 107 (according to Suyuti) and 275 (according to Jeffrey) foreign words taken from the languages of Persian, Assyrian, Syriac, Hebrew, Greek and Coptic and Abyssinian. The offer follows a few of these foreign words, for example:arsi: "couches" and "brocade" (Kahf 18:31) and means couches and brocades respectively; "pitchers" (located 56: 18); "and Gsaca" (news 78: 25) and means pus; "registration" (Elephant 105 : 4) and means clay seared;
Persian Language old: "Hur" (Rahman, 55: 72); "Gin" (Gin 72: 1);
Aramaic language: "Harut and Marut" (al-Baqarah 2: 102); "knife" (al-Baqarah 2: 248) and means the glory of God;
Hebrew Language: "Ma'un" (Ma'un 107: 7) and means charity; "rabbis" (Repentance 9:31) and mean teachers; "hell" (Women 4: 115 121);
Abyssinian language: "Km_kah" (Light 24: 35) and means Kkoh;
Syriac language: "Al" (Tawbah 9: 124) and mean separation / sanitation; "Leviathan" (al-Baqarah 2: 257; bees 16:36) means idols; "zakat" (al-Baqarah 2: 110) and means charity; "Pharaoh" ( Muzzammil 73: 15);
Coptic language: "sarcophagus" (al-Baqarah 2: 248).
Multiple different readings
There are no original text of the Koran because of the problem of multiple different readings
Islamic tradition tells us that the Koran Osman was founded upon a manuscript of the Koran, which was the Hafsa (one of the wives and the daughter of Mohammed Omar Ibn Khattab). Osman ignore other Koranic manuscripts that differed greatly from the manuscript Hafsa, but agreed with the manuscript of Ibn Mas'ud. Many of these differences in the text of the Quran registered in the book of Arthur Jeffery "Materials for the history of the text of the Koran." Some of these differences include full paragraphs, and delete entire sentences. Not for these many differences relationship Basbah different readings of the Koran (seven characters) which is believed to Islamic tradition that the Quran had been given out. Since it is supposed that these seven readings are only seven different accents Arab tribes. In fact, it is not defined and identify the seven readings in no time, and they are denied the Koran (Mary 19: 97; Smoke 44: 58). Followed Muhammad Koran only one accent. Ibn Masood rule out the possibility of the committee set up by Osman despite the fact that Muhammad himself considered the most important references to the Koran and most of those who know him
Archaeological evidence does not indicate the existence of a legal text of the Qur'an similar to the current Koran in the seventh century AD. The archaeologists did not find any scripts to any parts of the interview written in the hundred years that followed the death of Mohammed.Scientific problems
Mountains Proving Ground. Koran mentions that the mountains solidified the ground so as not to shake, "and made us into the ground Roissy (mountains) should shake their" (Prophets 21:31 a); "Have we not made the earth an expanse, and the mountains as pegs" (news 78: 6-7; Luqman 31: 10-11; bees 16:15; ants 27: 61; Creator 35: 41; S 50: 7; 88 Gash: 17.19). This claim is a scientific error because the mountain formation is always accompanied by earthquakes. Modern science tells us that the mountains made up as a result of collision of the Earth's surface layers or as a result of volcanic eruptions. In both cases, earthquakes occur. In fact, the Earth is not static, as the Koran says, but is in constant motion. Nothing establishes and consolidates the ground, they are about the same as it revolves around the sun in space. Bible accurately describe this more than two thousand years before modern science discovers this fact: "The comment (God) the earth on nothing" (Job 26: 7 b)sunset. Koran tells us that the sun sets in the eye of turbid water: "Even if it reaches (Zulkarnain) of the sun goes down and found her in the eye Hmeh" (Cave 18: 86 a). Mohammed secure the literal sense of this verse (Zamakhshari, Scouts, Part II, p .743, third edition, 1987). This claim is a scientific error and clear. Modern science tells us that the sun is much larger than the Earth and its temperature much higher than that. If approached Earth from the sun, and Vstanrq evaporate from the intensity of the sun's heat. This erroneous idea is similar to myths in circulation at the time of Mohammed.. The chronology of the creation of the universe. Quran gives contradictory stories about the sequence of operations creation of the universe. According to the Wall Sajda 41: 9-12 and cow 2:29, God created the earth before the sky. Unlike the Koran in an-naziat 79: 27-30 where he stated that God created the heavens before the earth. Modern science tells us that space, galaxies and stars (the heavens) was formed first. Then, it formed the planets (like Earth) next to some of the stars. In fact, the sun and the solar system were formed after the Big Bang which is the primary fact that the heavens about 10 billion years old. The Bible gives the correct sequence of operations to create heaven and earth: "In the beginning God created the heavens and the earth" (Genesis 1: 1), then plant and animal life on earth (Genesis 1: 11-13
