Initially I thought at some point you would make an actual proper argument with sources. Clearly that is not happening. Even worse is your trying to somehow diminish education and scholars.
It's no good joelr.
All you do is wave a few scholar flags around, screaming ;'peer-reviewed!' and insisting that your cherry picked names have it right.
And you insist upon dreaming up debating rules whereby you can win your very poor argument that all of the Gospels is myth. That's just an ignorant idea.... really.
Either you or
@lukethethird challenhged me to show even one scholar that disagrees with the Myther viewpoint, so here are a few out of so many..... Now they all see Jesus differently, so please listen to me when I tell you that any school child can read the gospels, research what other history or archeology is available and
make their decisions.
Your ideas about 'can't have a view if you haven't got a degree' (or whatever is just rubbish.
Here you go........ take your pick....... but you can't destroy them all, so you're both unlucky there.
Change your minds about the mythical Jesus, I suggest.
Historicity of Jesus - Wikipedia
The historicity of Jesus relates to whether Jesus of Nazareth was a historical figure. Virtually all scholars who have investigated the history of the Christian movement find that the historicity of Jesus is effectively certain
Historical Jesus scholars typically contend that he was a Galilean Jew and living in a time of messianic and apocalyptic expectations.[15][16] Some scholars credit the apocalyptic declarations of the gospels to him, while others portray his "Kingdom of God" as a moral one, and not apocalyptic in nature.[17]
The works of E. P. Sanders and Maurice Casey place Jesus within the context of Jewish eschatological
Dale Allison does not see Jesus as advocating specific timetables for the End Times, but sees him as preaching his own doctrine
Jesus as a pious and holy man in the view of Géza Vermes,
Hanina ben Dosa and Honi the Circle Drawer and presents Jesus as a Hasid
Marcus Borg views Jesus as a charismatic "man of the spirit",
Both Sanders and Casey agree that Jesus was also a charismatic healer i
In John Dominic Crossan's view Jesus was crucified
Burton Mack also holds that Jesus was a Cynic
Wright's portrait of Jesus is closer to the traditional Christian views
Markus Bockmuehl and Peter Stuhlmacher support the view that Jesus came to announce
Gerd Theissen sees three main elements to the activities of Jesus as he effected social change,
Richard A. Horsely goes further and presents Jesus as a more radical reformer
Elisabeth Fiorenza has presented a feminist perspective which sees Jesus as a social reformer
Bruce Chilton, in his book Rabbi Jesus: An Intimate Biography, painted Jesus as a devout student of John the Baptist
Professor Andreas J. Köstenberger in Jesus as Rabbi in the Fourth Gospel also reached the conclusion that Jesus was seen
Ben Witherington supports the "Wisdom Sage" view, and states that Jesus is best understood as a teacher of wisdom
John P. Meier's portrait of Jesus as the Marginal Jew
Hyam Maccoby proposed that Jesus was a Pharisee,
Morton Smith views Jesus as a magician,
It has been suggested by psychiatrists Oskar Panizza,[181][182][183] George de Loosten,[184] William Hirsch,[185] William Sargant,[186] Anthony Storr,[187][188][189] Raj Persaud,[190] psychologist Charles Binet-Sanglé[191] and others that Jesus had a mental disorder or psychiatric condition.[192]
Earl Doherty has written that Jesus may have been a real person,