Which ones can no one keep? Why does Jesus say to "be perfect" if you can't possibly be perfect? Do you think "perfect" has no conditional qualifying? As for "grace", this doctrine is heavily misunderstood to begin with in my opinion, Paul still tells you to work out your salvation with fear and trembling. Where is the grace for the unrepentant drunkards and fornicators who he says won't be going to the kingdom? Now as for "righteousness", Me Myself made a great example on another board: If you said "That's a tasty burger", and I said "Is that the tastiest burger you've ever had? If not, then it's not tasty!" , then the idea that no mistakes is necessary to be called "righteous" is wrong. Jesus said your righteousness must be "Greater" than the Scribes and Pharisees. That means that there is a qualified, quantified level of "righteousness" that can be measured. It's not all or nothing. It's measurable and comparable. The implication is that there is a measure to uphold in order to "win the race" and thus "Endure until the end" and thus "Strive for the narrow gate" to get into it;
He's pushing his Messianic community to follow the Law, that's the point. And Matthew is perhaps based on the earliest document that may have been written by these groups: Gospel to the Hebrews. Now if anything I get the idea that you're saying Mark AND Matthew are not necessarily accurate in their portrayals, is that correct? Are you saying basically that Matthew is wrong and Paul is right? That's like the Bizarro version of my own position!
I personally do not think that the message of Jesus was perfection. He may have said "If you want to be perfect then ..." but perfection did not seem to be required for salvation.
He forgives the adulterous woman. He talks about different levels in heaven in the sermon on the mount (severity of sin).
His message seems to focus more on the intent of ones actions rather than the deed itself. This seems to be the point of his comment on Adultery "To even look at a married woman with lust one commits adultery in his heart"
I do not think that the purpose of Jesus was to confuse people. A confusing message carries little weight. When something is confusing, to me it is obvious that some context has been lost. Perhaps the writer who put the story to paper the story did not get the complete story.
The point that Jesus was making in relation to " even looking lustfully at a woman" was that folks need to control their thoughts. Lusting around after your best friends wife is half way towards actually committing the deed. You have already committed the deed in your heart.
Jesus is saying (IMO) to pay attention to your thoughts ( a very eastern concept).
I had one fellow in another threat claim that this passage from Jesus means that he was against "promiscuity/pre-marital sex" in general. I disagree because he would not have used the term "adultery".
What I do not hear is that somehow if you go around thinking and doing bad things and then claim "but I have faith" it will do you any good.
Faith can perhaps lead one to do good or help one turn away from sin, but the point is not to have faith. The point is to think and act properly.
James spends a whole chapter trying to clarify this misunderstanding and he says 3 times in James 2 "Faith without works is Dead". In other words .. you can have all the faith you want but it is not going to help you if you do not think and act properly.
This misconception-misunderstanding of "faith" and the flawed doctrine "salvation by faith" was obviously becomming a problem such that James needed to address the issue specifically.
Where did this idea come from ? It certainly did not come from the Jerusalem Church led by Peter and James.
The flawed doctrine of "salvation by faith" comes from Paul, or at least was adopted by Paul. It is this flawed doctrine that James is speaking to.