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Against abortion or assisted dying? No med school for you

Subduction Zone

Veteran Member
That really depends. If a patient has signed a DNR, trying and making the attempt could result in a very serious problem for those who ignored the DNR.
DNR's are often difficult to follow since the patient needs it on him at all times. If a EMT or other specialist does not see one the assumption is to revive. A neck tattoo might work.

Edit: And for the antiabortion crowd. An "unborn child" is an oxymoron both legally (if the mother intends to get an abortion) and biblically.
 

Shadow Wolf

Certified People sTabber
DNR's are often difficult to follow since the patient needs it on him at all times. If a EMT or other specialist does not see one the assumption is to revive. A neck tattoo might work.

Edit: And for the antiabortion crowd. An "unborn child" is an oxymoron both legally (if the mother intends to get an abortion) and biblically.
True. But if there is one it cannot be violated. It is an example when making an attempt to save a life is strictly forbidden.
 

It Aint Necessarily So

Veteran Member
Premium Member
You would consider it reasonable for me to argue that the government should ensure that there should be no liberal doctors?

That's a straw man. Nobody has argued that there should be no Christian doctors.

If a doctor does not want to perform an abortion - they should not have to.

Agreed, but only if that physician can find somebody reasonably close willing to do so. A person who is capable of performing an abortion, refuses, and significantly inconveniences somebody requesting one does not belong in the medical profession. Those are not its ethics. If a potential applicant cannot adapt to the professional ethics of medicine, he or she should find other work, and the medical school application board should accept a different applicant instead.

This is an example of what many call Christian privilege - religious preferences trump all other values and needs. I don't agree, and I don't think the law does, either. The values of the medical profession and the needs of patients trump the right of somebody who does not hold those values and doesn't care about those needs from imposing himself and his religious values on the profession. I say the rights of the religious in this matter are to refuse to perform abortions under any circumstances, but from outside of the profession. The profession's value trumps not the right of an individual to hold a belief, but to impose it on others.

Why do you think it is reasonable to dictate, by State enforcement, who can have what profession based on their personal beliefs?

It's not the state determining who gets into medical schools.

Also, the idea that you are a champion of freedom from an intrusive state evaporates if you also say that you would like abortion made illegal again. If so, you are happy to use the power of the state to enforce your values on others, but chafe at the idea of the state limiting your choices.

That's more Christian privilege. Somehow, because it's a religious belief, the citizens should be subjected to it even if outside of that religion, but nobody should ever inhibit any form of Christian preference.

Isn't that what all this fuss about Merry Christmas versus Happy Holidays is about? Christian privilege? Only their holiday matters. Only their holiday should be acknowledged. Even when it is just as easy to be inclusive with Happy Holiday, so many Christians are offended that they cannot exclude competing winter solstice celebrants.

The state government grants the license to practice medicine in each state, and can suspend it.

Such a decision would violate the First Amendment if it were made based on the religious beliefs of the medical practitioner.

But the decision would not be based on religion, and we're not talking about a medical practitioner, but a medical applicant, who is being judged by a panel evaluating medical school applicants. This panel doesn't care what anybody's religion is or whether religion is the source of the candidate's conscientious objection.

Later, if the applicant becomes a physician, it is now agencies like the state medical board and the Drug Enforcement Agency that judge his or her professional actions. These agencies also will not be judging based on the applicant's religion, but his actions. If you violate a tenet of professional ethics, you can be disciplined by these agencies for your actions, including the loss of the privilege of being licensed to practice medicine.

Medicine, like the law, does not accept the values of the religious that make abortion untenable for them.

The point being that you are free to believe whatever you like on the job in medicine (and elsewhere), but if those beliefs run counter to professional values, you are not free to put them in action in the clinic and hospital, and if you cannot comport yourself with the ethics of the field you would otherwise be interested in entering, you belong elsewhere, and the profession has the right to make that determination.

The poster I was responding to was claiming that abortion is a "need".

I was only pointing out that an abortion is not always a need.

And my point was and still is, so what?

And what makes a medical intervention necessary? Is it only that it saves a life? How about if it just makes a patient's life better, like a prosthesis for an amputee, or an abortion for a young pregnant woman - perhaps a high school senior - whose life arc would be significantly impaired by having and raising a baby alone just then? If she feels that having a child now and dropping out of school while still unskilled to take a job as a waitress in order to support her baby is harmful to her, and an abortion is the cure, I'd call the intervention necessary. You might not agree.

And once again, so what if you don't consider the abortion necessary? So what even if we all agree?

Do you consider blood pressure medicine for somebody with a continuous BP of about 200/120 that can prevent a premature heart attack or stroke necessary? All that such treatment can do is redirect a life trajectory to a longer life with fewer or later cardiovascular complications. Notice that the decision to provide this therapy doesn't depend on anybody's definition of necessary, just what is preferable.

If health insurance can refuse to cover an elective surgery because it is not deemed "medically necessary" then a doctor should be able to opt out for the same reason.

Insurance companies don't determine what is medically necessary. Physicians do, and insurers pay claims for procedures physicians approve unless they are excluded by the policy.

With the advent of the HMOs, these matters came into clearer focus. HMOs were making these medical judgments inappropriately, and had to be sued. I briefly worked with HMOs, and remember referring a patient for a brain MRI based on persistent and progressive headaches. The HMO declared the request unnecessary and refused to authorize payment. It also expected contracted physicians to support that decision in the exam room, which would be a big mistake. The physician is the patient's advocate, not the ensurers, and he or she had better inform the patient that he disagrees with the insurer, that in the eyes of the physician the procedure was necessary but was denied by some eighteen-year old named Heather, and that the patient needs to get the MRI anyway even he or she must pay out of pocket. This puts the decision to not get the radiology back in the hands of the patient, and with it, the liability that goes with making that choice.

And that Heather thing literally happened to me. After waiting 45 minutes to get Heather's approval for an X-ray of the cervical spine, some eighteen-year old named Heather denied our request, informing us that men don't have a cervix.

The Thirteenth Amendment ensures that you cannot force a doctor to perform a procedure if they don't want to.

Nobody is forcing anybody to do anything. It's an agreement - abide by our professional values or don't, but do the latter from outside the profession, or if within, accept professional disciplining. Requiring a physician to perform a legal abortion when he or she is qualified and no body else is conveniently available is not involuntary servitude. He or she will not be chained or whipped for refusing. He will simply be asked to pay the price his religious convictions require. Freedom is not always for free.
 

Riders

Well-Known Member
A Canadian bioethicist is proposing that medical and pharmacist schools reject applicants who indicate that they would refuse to provide medical treatment, including abortion and assisted dying, on conscientious grounds:


Medical schools should deny applicants who object to provide abortion, assisted death: bioethicist

My personal opinion: I see quite a bit of merit in Dr. Schuklenk's suggestion.

In some respects, it's a bit heavy-handed. After all, someone who objects to, say, abortion, contraception, and assisted dying could potentially steer themselves to a medical discipline that isn't involved with these services.

On the other hand, though, I think it's useful to send a strong message to med - and pharmacy - students that the most important principle in medicine is that the needs of the patient come first, so anyone who would deny a patient care based on the practitioner's "needs" has no place in the medical profession.

In an environment where there's heavy competition to get into medical schools, only the best students are going to get in. I think it makes sense for the measurement of "best" to include a look at the applicant's ethics, not just their academic performance.

What are your thoughts?
I would be for rejecting students who wont perform abortion on people who need it physically. For instance women who will die if they don't women who have been beaten up and raped, 11 years olds who have been molested that type of thing. I am not so sure about assisted suicide.
 

Shad

Veteran Member
How about if it just makes a patient's life better, like a prosthesis for an amputee, or an abortion for a young pregnant woman - perhaps a high school senior - whose life arc would be significantly impaired by having and raising a baby alone just then? If she feels that having a child now and dropping out of school while still unskilled to take a job as a waitress in order to support her baby is harmful to her, and an abortion is the cure, I'd call the intervention necessary. You might not agree.

They can spend the 30 seconds it takes to consider this before having sex. If your child is incapable of this do not let them go out without supervision or admit you are a bad parent.
 

danieldemol

Well-Known Member
Premium Member
That's a straw man. Nobody has argued that there should be no Christian doctors.
I think it is disingenuous to say that when the OP is essentially calling for fundamentalist Christians to be kicked out of med school for standing by their beliefs.

If one doctor won’t help you find another doctor. It is far better than balkanisation of society which is inevitable when you start kicking people out of jobs they can reasonably do.

In other words you would be in your right to reject a fundamentalist from being employed at the abortion clinic if they don’t want to do the required tasks of employment, but to say they can’t prescribe antibiotics or work in other non-relevant medical fields is ridiculous.
 

9-10ths_Penguin

1/10 Subway Stalinist
Premium Member
I think it is disingenuous to say that when the OP is essentially calling for fundamentalist Christians to be kicked out of med school for standing by their beliefs.
"Fundamentalist Christians" <> "Christians in general."

If one doctor won’t help you find another doctor.
You can? That's wonderful!

We've only been able to find one pediatrician in my entire county who's taking new patients. Please tell me how I would be able to "find another doctor" if this one doesn't work out.

Better yet: tell me how an unconscious victim who was transported to a Catholic hospital is going to "find another doctor" if it turns out he's going to need proper end-of-life care.

It is far better than balkanisation of society which is inevitable when you start kicking people out of jobs they can reasonably do.
That's the thing: someone who would put their religion ahead of the needs of their patient is not someone who can "reasonably do" any job in the medical field.

Someone who would conspire to deny their patients medically indicated treatments or to prolong their patients suffering needlessly is not fit to be a doctor at all, IMO.

In other words you would be in your right to reject a fundamentalist from being employed at the abortion clinic if they don’t want to do the required tasks of employment, but to say they can’t prescribe antibiotics or work in other non-relevant medical fields is ridiculous.
It's more that they're suggesting that we as a society shouldn't invest in med school applicants who have decided ahead of time that they're going to be substandard.

We screen applicants based on things like grades and standardized test scores; why not screen applicants based on their ethical standards, too? I'm sure there are people who tanked on their MCAT but would have been fine doctors anyway. Where's your sympathy for them?

And even if a doctor has made their mind up to go into some specialty that aligns with their religious beliefs, there are still some issues:

- every doctor has to participate in treatment of patients in a wide range of disciplines as part of their rotation in residency.

- medical specialties can be competitive to get into. It's very possible that a med student won't be able to do their first (or second, or third) choice and will end up in something else.

- history has shown that many of these doctors who object to certain treatments on religious grounds also aren't ethical enough to voluntarily avoid being involved in those disciplines. If GPs who object to contraception, oncologists who object to MAID, and pharmacists who object to abortifacient medication weren't using their positions to deny patients care, then this issue would never have come to a head.
 

It Aint Necessarily So

Veteran Member
Premium Member
And what makes a medical intervention necessary? Is it only that it saves a life? How about if it just makes a patient's life better, like a prosthesis for an amputee, or an abortion for a young pregnant woman - perhaps a high school senior - whose life arc would be significantly impaired by having and raising a baby alone just then? If she feels that having a child now and dropping out of school while still unskilled to take a job as a waitress in order to support her baby is harmful to her, and an abortion is the cure, I'd call the intervention necessary. You might not agree.

They can spend the 30 seconds it takes to consider this before having sex. If your child is incapable of this do not let them go out without supervision or admit you are a bad parent.

This is irrelevant advice for a pregnant girl or woman who doesn't want to bring the pregnancy to term. Yes, that pregnancy, like all others, could have been prevented, but it wasn't.Now we have to think about what is to follow - not what could have been.

Isn't this just you telling us that you disapprove of abortion and that you believe that such women should be forced to have these unwanted babies? If so, those are your values, and they apply to you, not her. As long as abortion is legal and she is early enough along, the choice is hers. That's why we call the position pro-choice, and those opposed to the potential mother having that choice anti-choice.

Nobody has argued that there should be no Christian doctors.

I think it is disingenuous to say that when the OP is essentially calling for fundamentalist Christians to be kicked out of med school for standing by their beliefs.

I don't think my comment was disingenuous. Who is arguing that there should be no Christian doctors? This isn't about being Christian. It's about believing that one whose values are inconsistent with a profession not being allowed into it. I gave an example earlier of somebody trying to get admitted into a Catholic seminary to become a priest. He tells them that he would not be willing to advise against abortion, and in fact would drive a young woman to the women's clinic. Maybe he also refuses to give masses or do last rites as well. This candidate is simply not compatible with the profession he has chosen, and it is the seminary's admission board's right and duty to turn down his application.

Christians willing to assume the profession's values are welcome in it. If they are lying at admission, become licensed physicians, and then later refuse to represent the profession's values, they can and should be disciplined by the medical board.

I mentioned Christian privilege, or the belief of many Christians that their religious preferences should trump all other competing societal values. Why should they?

If one doctor won’t help you find another doctor.

If a doctor wishes to refuse to perform his or her job on conscientious ground, then he or she is obligated to find another doctor that is accessible and will do the job, and if he or she can't, and is qualified to do the abortion, the values of the profession say that the needs of the patient come first. Once again, if an applicant isn't willing to abide by the standards of the profession, he or she doesn't belong in it. Perhaps he or she should go into the wedding cake business.
 

BilliardsBall

Veteran Member
If you don't want snark from non-Christians, then stop - and get your fellow co-religionists to stop - imposing themselves on non-Christians.


Religion ends up affecting even those who have no interest in it or desire for it.

I spend a lot of time - not here, but elsewhere - talking about car crashes, too. Doesn't mean I want to be in one.

You're a member of a car crash forum, where daily, you make numerous posts insisting horrific car crashes never happen and are illusions, thus putting more people at risk for car crashes?
 

9-10ths_Penguin

1/10 Subway Stalinist
Premium Member
You're a member of a car crash forum, where daily, you make numerous posts insisting horrific car crashes never happen and are illusions, thus putting more people at risk for car crashes?
What on Earth are you on about?

Edit: you seem to have messed up my analogy. I approach religions like yours the way I approach the issue of car crashes: both are serious problems that harm many people, and it's worthwhile to learn more about both so that we can work toward preventing or eliminating this harm.
 
Last edited:

BilliardsBall

Veteran Member
You're the lab section of this course. Lecture is the qualified people teaching one another about matters such as evolution and climate change, for example.

The lab is observing the believers and how they think - what is their spectrum from reasonable to full-tilt of the rails.. This activity and the news are my two principal sources of information about what Christianity actually is and does to people immersed in it. Christians will tell you that theirs is a religion of love, and that it is the atheist who is immoral, but all one need do is look at the statistic that 81% of white American evangelicals supported candidates that include a credibly accused pedophile and a credibly accused adulterer and self- admitted serial sexual predator.

Also in the news, we see the hypocrisy of families like the Palins and Duggars, we meet the lovely people like the Duck Dynasty guy and Kim Davis, the corrupt televangelists like Bakker and Haggard, and the endless sexual scandals and cover-ups from the likes of Warren Jeffs and the Catholic church, the cultic people like Koresh. And we see Christian intolerance and bigotry in the news, especially for the LGBTQ community.

Then, I come here and flesh it out with the words of individual believers, many of whom I have read at length for a few years now. The creationists have been the most revealing. Here is where I see the atheophobia and anti-scientism / anti-intellectualism that characterizes so many Christians This is where I learn what is being taught in the churches. This is where I see the darkness and nihilism that characterizes so many Christians' view of our world - a world that they are told is evil and to stay detached from.

You don't get that kind of view of Christianity anywhere else. Face-to-face is usually much briefer and less open, because those are people I am likely to encounter again in other contexts - perhaps at a party. I won't even speak frankly to the Mormons or Jehovah's Witnesses that come by. I understand that they will consider me evil and amoral just for not being one of them. Who needs that attitude from neighbors? We just tell them "Este hogar es católico" - this home is Catholic. They prefer it to "Este hogar es ateo" - this home is atheist.

So it has to be played much closer to the vest than in an anonymous Internet discussion site..



I've learned a lot here, but none of it is theology. I've learned a lot about the affects of faith-based thought on those willing to indulge in it. I've learned observing people like you, not the message you intend to send with your words, but what those words say about the way you process information and interact with your world..



You have a narrow view of what can be learned here, and what is useful to know. For example, this is an excellent venue for practicing writing skills, and for constructing cogent arguments. This is a good place to practice identifying logical fallacies and naming them.

You are correct that I have no interest in following you. I rejected that life about forty years ago. I traded Christianity for secular humanism, and am very happy with that change. I have no desire to return to an ideology that wasn't satisfying or believable then, and would have nothing to offer me now.

Also, the god you believe in has been ruled out for me. What do you think you have to offer a person uninterested in religion for himself?

Did you receive a federal or other grant to "lab" theists? Without their permission? Did you receive a grant to be so dismissive of others, patronizing?

My stance--you are chronically unhappy with being secular, and come here to fight with Christians and assuage guilt.
 

It Aint Necessarily So

Veteran Member
Premium Member
Did you receive a federal or other grant to "lab" theists? Without their permission? Did you receive a grant to be so dismissive of others, patronizing?

I don't need your permission to read and analyze the significance of your comments.

You seem to think that only your opinions should be expressed - that they good and righteous - and that those who disagree with you are defective and immoral.

My stance--you are chronically unhappy with being secular, and come here to fight with Christians and assuage guilt.

And there it is. I'm a defective person because I disagree with you (incidentally, this is the kind of behavior I observe and assess for significance here, such as how religion damages some people)..

You are wrong. The negativity you receive is because of who you are - making nasty comments like these above. They bring out the worst in others.

I have no guilt. I explained my purpose here. It is to learn from the posts of those who have something to offer, to teach, to observe people like you to help me understand better how religion affects people, to improve my writing skills, to hone my reasoning and argument crafting skills including identifying and naming logical fallacies. I'm not here to attack Christians or anybody else.

As I said, the negativity you experience from me and others is not because you are Christian. Come down from your cross. It's because of your posting manners.

This post from Sunday is how I post to theists that I respect, also a Christian creationist. You have lost that respect. You have to give respect to get it.

I don't think people like you are delusional. I think what happens is that you choose to believe before you have sufficient evidence to support the belief.Once somebody has accepted a notion on faith, a filter called a faith-based confirmation bias can form that allows in only that which seems to support the faith-based idea. Nothing else can be seen. No contradictory evidence gets through. I find this phenomenon endlessly fascinating. It also goes by the names antiprocessing, and Morton's demon.

As counterintuitive as this may seem, there is an excellent description of this phenomenon from geologist and former young earth creationist (YEC) Glenn Morton, now an old earth creationist (OEC), of his own experience encased in such a confirmation bias. He anthropomorphizes the experience by equating it to a demon like Maxwell's demon, one which sits at the portal to his mind and decides what will enter and what will not. This is from Morton:

"When I was a YEC, I had a demon that did similar things for me that Maxwell's demon did for thermodynamics. Morton's demon was a demon who sat at the gate of my sensory input apparatus and if and when he saw supportive evidence coming in, he opened the gate. But if he saw contradictory data coming in, he closed the gate. In this way, the demon allowed me to believe that I was right and to avoid any nasty contradictory data.

"The demon makes its victim feel very comfortable as there is no contradictory data in view ... one thing that those unaffected by this demon don't understand is that the victim is not lying about the data. The demon only lets his victim see what the demon wants him to see and thus the victim, whose sensory input is horribly askew, feels that he is totally honest about the data."​

I find Morton sincere and credible. If he says that he was blind to this process, as counterintuitive as that claim may seem, I believe him. And this is how I now view most religious apologists telling me that they see no evidence for biological evolution, for example, or that everything they see - the universe itself and all of its contents - is evidence of a god to them.

The victim sees evidence that the demon allows him to see, and doesn't see the rest. From that tendentious vantage point, such people find the rational skeptic's position unbelievable and insincere. They think were just intransigently resisting God, inventing contradictions that aren't there, refusing to see a god that is so obvious to them.

This could be called delusional, but I reserve that word for psychiatric processes such as psychosis. This is not that.

This is also why I don't call people with your beliefs liars. If Morton is right, that is an unfair description of what is going on in the apologist's head. He simply doesn't see evidence that is there, and also find evidence in support of his faith-based beliefs that isn't there for someone like me.

I just want to say that I always enjoy our interchanges. We don't agree about much, but I don't think either of us cares as long as we're civil.
 

BilliardsBall

Veteran Member
What on Earth are you on about?

Edit: you seem to have messed up my analogy. I approach religions like yours the way I approach the issue of car crashes: both are serious problems that harm many people, and it's worthwhile to learn more about both so that we can work toward preventing or eliminating this harm.

Well, I agree, after all, born again Christians are to obey government, pay taxes, not steal or commit adultery, honor parents, we are HORRIBLE, DANGEROUS people to YOUR way of life.
 

9-10ths_Penguin

1/10 Subway Stalinist
Premium Member
Well, I agree, after all, born again Christians are to obey government, pay taxes, not steal or commit adultery, honor parents, we are HORRIBLE, DANGEROUS people to YOUR way of life.
If born-again Christians actually did all those things, there wouldn't be an issue.

Instead, they do things like threaten teenage girls for suggesting that her school obey the law and try to jail doctors for not doing the physically impossible.

Your version of Christianity causes a significant amount of harm.
 

BilliardsBall

Veteran Member
I don't need your permission to read and analyze the significance of your comments.

You seem to think that only your opinions should be expressed - that they good and righteous - and that those who disagree with you are defective and immoral.



And there it is. I'm a defective person because I disagree with you (incidentally, this is the kind of behavior I observe and assess for significance here, such as how religion damages some people)..

You are wrong. The negativity you receive is because of who you are - making nasty comments like these above. They bring out the worst in others.

I have no guilt. I explained my purpose here. It is to learn from the posts of those who have something to offer, to teach, to observe people like you to help me understand better how religion affects people, to improve my writing skills, to hone my reasoning and argument crafting skills including identifying and naming logical fallacies. I'm not here to attack Christians or anybody else.

As I said, the negativity you experience from me and others is not because you are Christian. Come down from your cross. It's because of your posting manners.

This post from Sunday is how I post to theists that I respect, also a Christian creationist. You have lost that respect. You have to give respect to get it.

I don't think people like you are delusional. I think what happens is that you choose to believe before you have sufficient evidence to support the belief.Once somebody has accepted a notion on faith, a filter called a faith-based confirmation bias can form that allows in only that which seems to support the faith-based idea. Nothing else can be seen. No contradictory evidence gets through. I find this phenomenon endlessly fascinating. It also goes by the names antiprocessing, and Morton's demon.

As counterintuitive as this may seem, there is an excellent description of this phenomenon from geologist and former young earth creationist (YEC) Glenn Morton, now an old earth creationist (OEC), of his own experience encased in such a confirmation bias. He anthropomorphizes the experience by equating it to a demon like Maxwell's demon, one which sits at the portal to his mind and decides what will enter and what will not. This is from Morton:

"When I was a YEC, I had a demon that did similar things for me that Maxwell's demon did for thermodynamics. Morton's demon was a demon who sat at the gate of my sensory input apparatus and if and when he saw supportive evidence coming in, he opened the gate. But if he saw contradictory data coming in, he closed the gate. In this way, the demon allowed me to believe that I was right and to avoid any nasty contradictory data.

"The demon makes its victim feel very comfortable as there is no contradictory data in view ... one thing that those unaffected by this demon don't understand is that the victim is not lying about the data. The demon only lets his victim see what the demon wants him to see and thus the victim, whose sensory input is horribly askew, feels that he is totally honest about the data."​

I find Morton sincere and credible. If he says that he was blind to this process, as counterintuitive as that claim may seem, I believe him. And this is how I now view most religious apologists telling me that they see no evidence for biological evolution, for example, or that everything they see - the universe itself and all of its contents - is evidence of a god to them.

The victim sees evidence that the demon allows him to see, and doesn't see the rest. From that tendentious vantage point, such people find the rational skeptic's position unbelievable and insincere. They think were just intransigently resisting God, inventing contradictions that aren't there, refusing to see a god that is so obvious to them.

This could be called delusional, but I reserve that word for psychiatric processes such as psychosis. This is not that.

This is also why I don't call people with your beliefs liars. If Morton is right, that is an unfair description of what is going on in the apologist's head. He simply doesn't see evidence that is there, and also find evidence in support of his faith-based beliefs that isn't there for someone like me.

I just want to say that I always enjoy our interchanges. We don't agree about much, but I don't think either of us cares as long as we're civil.

This sentence from you is problematic:

"I think what happens is that you choose to believe before you have sufficient evidence to support the belief."

I KNEW before I trusted Christ that I would lose friends and family and suffer as a (traitor) Jew. I spent months researching the facts AFTER I realized Jesus was Lord BEFORE I trusted Him for salvation, just to make sure. I've paid a heavy price for my faith, some of that price dealing with your heaping of ignominy on me.

I think what happens is that YOU choose to believe before YOU have sufficient evidence to support the belief (or lack of belief in this case).
 

SkepticThinker

Veteran Member
This sentence from you is problematic:

"I think what happens is that you choose to believe before you have sufficient evidence to support the belief."

I KNEW before I trusted Christ that I would lose friends and family and suffer as a (traitor) Jew. I spent months researching the facts AFTER I realized Jesus was Lord BEFORE I trusted Him for salvation, just to make sure. I've paid a heavy price for my faith, some of that price dealing with your heaping of ignominy on me.

I think what happens is that YOU choose to believe before YOU have sufficient evidence to support the belief (or lack of belief in this case).
The time to believe a thing is when there is good evidence for that thing, and not a minute before that.
 

9-10ths_Penguin

1/10 Subway Stalinist
Premium Member
This sentence from you is problematic:

"I think what happens is that you choose to believe before you have sufficient evidence to support the belief."

I KNEW before I trusted Christ that I would lose friends and family and suffer as a (traitor) Jew. I spent months researching the facts AFTER I realized Jesus was Lord BEFORE I trusted Him for salvation, just to make sure. I've paid a heavy price for my faith, some of that price dealing with your heaping of ignominy on me.
Atheists disagree with you? That's a "heavy price" indeed.

:rolleyes:
 

BilliardsBall

Veteran Member
The time to believe a thing is when there is good evidence for that thing, and not a minute before that.

I agree, that's why I felt compelled to respond to the evidence. I trusted Jesus because of His truth claims, not just because of existential issues. Jesus made the significant claim, not that He taught truth, but that He was/is truth itself (John 14).

Reading His words in the NT, I've assessed He gave extraordinary wisdom and logic, and a quick study will show He gave definitive answers on Talmudic problems that had perplexed the religious in Israel for centuries beforehand, and answers regarding exactly what the Jews needed to do under Rome to be successful, etc.
 
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