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דניאל יוסף בן מאיר הירש
OK. That makes sense. Thanks for answering the question.Considering all these translations, I think we can understand the context.
The spirit of man / the breath of man - what man gives out, allows Jehovah to search out his innermost being.
In other words, your attitude - your spirit... how you say what you say, and do what you do, is like a lamp Jehovah uses to search out the innermost person - the inner man.
Very informative. Thank you.See...
*** it-2 p. 196 Lamp ***
According to Proverbs 20:27, “the breath of earthling man is the lamp of Jehovah, carefully searching all the innermost parts of the belly.” By what a person “breathes out,” or gives vent to, whether good or bad expressions, he reveals, or sheds light on, his personality or inmost self.—Compare Ac 9:1.
*** w63 8/15 p. 502 Understanding What the Spirit Is ***
The Hebrew word for spirit is ruʹahh and the Greek word is pneuʹma. Some Bible translations render the Hebrew word neshamahʹ as spirit at Job 26:4 and Proverbs 20:27, but more careful translations use the word “breath” here rather than spirit. This word neshamahʹ is the one that is used at Genesis 2:7 for the vital breath that was put into Adam at the time of his creation. Its use here indicates that what God blew into the nostrils of Adam was literal breath. However, the active life force that God gave him, causing him to have a conscious existence, was his ruʹahh or spirit. This active life force is not specifically mentioned at Genesis 2:7, but it is referred to elsewhere.—Gen. 6:17; 7:22; Eccl. 12:7.
OKLooks like two different lamps for two different purposes... applied in two different ways.
OK. 'Person' in verse 20 and 'life' is verse 27 is consistent.See here. Then see here.
Same Hebrew word. Different word usage. Both correct meaning. One is person. The other is life.
nephesh: a soul, living being, life, self, person, desire, passion, appetite, emotion
On another occasion, the context may render the usage as desire, or emotion, or living being, etc.
Change my trust? Probably not. Not because of a topic like this. But, I think it's important to know precisely what's written in scripture.Well, if you trust their ideas, would anyone pointing out anything the Bible has to offer that's different, change that?
I dont know, I guess I do sometimes.See what I mean?
It's not only the Rabbis. You probably trust yourself also. Right?
So after that confidence booster, you're asking me to speculate?You did not answer the question though, did you.?
Speaking of the dead. Not the living. Can this soul/spirit think, and act... when you die?
How do you fit that with Ecclesiastes 9:5 and Ecclesiastes 9:10?
A dead soul. Probably not. Sorry that I didn't answer that previously.
There's plenty of room at my table. I get a seat, the Rabbis get a seat, you're a guest speaker.That sounds good.
...but how can that be, if you trust the Rabbis speculation, and your interpretation?
Yes. I don't disagree with this. It's a write-up on nefesh, though.Let me test that out. Try this, then let's hear your thoughts.