joe1776
Well-Known Member
No. You misread the question.Did you really just ask why people who were inspired wrote in their own language?
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No. You misread the question.Did you really just ask why people who were inspired wrote in their own language?
I don't know. It's the first one that came up on a web search. It's also the one which I've been familiar with over my lifetime.Who made such definition for the actual meaning for all-knowing?
Would you please give me the post numbers that you thought gave me an intelligent answer to the question in the OP? I ask because I thought Shira and Axe came up empty.Also, thanks to @Shiranui117 and @Axe Elf for the interesting insights. It was a good read!
Then help me out here.No. You misread the question.
What people do in the name of their religion and what is actually approved of by their religion are two entirely different things. Stalin and Mao (avowed atheists) deliberately killed tens of millions of people. Does atheism as a position condone such behavior?What! Christians killed people in the name of God,including other Christians, in wars throughout its bloody history.
You must have conversational amnesia. Allow me to repost what I said:Please explain what point you think was proved.
What "logic"? The logic of your own egocentric cultural bias which you don't even appear to be aware of? Humanist philosophy which has only existed since the 1500's? You're asserting that a Viking from the 800's had the same exact moral compass as a 21st-century American, despite their vastly different cultures, upbringing and circumstances. You would have a monumental task of convincing anyone that such a position is true..There's no empirical evidence on either side of the topic.But there's logic against your position.
You said, and I quote, "However, I don't know how anything could be more useless to human understanding than old, mistranslated documents."You misread what I wrote about the value of history
Have you posted a single verse that even suggests the Bible says this?So, are you saying that since the Bible urges nice treatment of women, it's OK to treat them as property?
As slavery was the norm back when the Bible was written, yes, God condoned it as long as the human dignity of slaves was respected.And how about slavery? Does God condone slavery if you aren't cruel to them?
And it doesn't prevent them from being bombed today. But that's irrelevant to when we decided to firmly say that killing civilians was wrong, which was well before World War 2.The Geneva Conventions didn't prevent civilian populations from being bombed in World War Two.
Twisting your words? Hardly. I and others have directly answered the question in your OP several times throughout this thread, and you're the one twisting in the wind either pretending to not see our answers, or deciding that they're not good enough for you.Don't you realize that when you need to twist your debate opponents words to score a point in debate that you're revealing frustration? What I said was there's no empirical evidence on either side of the conscience question yet. However, it's only a matter of time before the science catches up with the logic.
I don't know. It's the first one that came up on a web search. It's also the one which I've been familiar with over my lifetime.
Would you please give me the post numbers that you thought gave me an intelligent answer to the question in the OP? I ask because I thought Shira and Axe came up empty.
No. The question wasn't rhetorical at all.I... is this a rhetorical question? Because if you were unable to process their thoughtful and articulate responses as "intelligent answers" the first time, no amount of me spotlighting them will help with that. I'm thinking you might be conflating "intelligent answer" with "answer I personally agree with." And yeah, the second one of those obviously isn't going to happen if you're already set in your position and unwilling to see narratives from someone else's point of view.
If the definition of the word is the way it's commonly understood, it's correct. Dictionaries report common usage.That doesn't mean that their definition is correct,
If the definition of the word is the way it's commonly understood, it's correct. Dictionaries report common usage.
That's true, but when violence is the rule rather than the exception, the bloody history of Christianity is proof that the non-violent message you offered wasn't understood by most Christians.What people do in the name of their religion and what is actually approved of by their religion are two entirely different things.
I'm not an atheist but my atheist friends tell me that it take no moral positions at all.Stalin and Mao (avowed atheists) deliberately killed tens of millions of people. Does atheism as a position condone such behavior?
Because you think I should remember all the marvelous points in your brilliant posts although occupied debating others?You must have conversational amnesia.
I'll grant that progressive Christianity is fairly young but your estimate of 2/3 of all Christians ever agreeing on almost every point remains laughable.Aut 2/3 of all Christians (1 billion Catholics and something between 300 and 500 million Orthodox) agree on almost every point of doctrine, outside of Catholic historical innovations concerning the Papacy and a few points of Scholastic theology which crept in around 1100 years ago. It's only been in the last 200 years or so that Protestant Christians decided to start going off the deep end and fracturing more ways than a window hit with buckshot. AKA, progressive Christianity (the kind that denies the existence of Hell) is only 200 years old, topsbo.
This paragraph is evidence on its face that you haven't understood the very basic position on conscience that I've given you so far. I'll try again.What "logic"? The logic of your own egocentric cultural bias which you don't even appear to be aware of? Humanist philosophy which has only existed since the 1500's? You're asserting that a Viking from the 800's had the same exact moral compass as a 21st-century American, despite their vastly different cultures, upbringing and circumstances. You would have a monumental task of convincing anyone that such a position is true.
No, I made a logical deduction. Is that okay?Have you posted a single verse that even suggests the Bible says this?
Didn't you say earlier that God's purpose in inspiring the Bible was to offer moral guidance? Was that guidance only meant for the people of Biblical times? If so, lots of Christians may be following out-dated moral guidance.As slavery was the norm back when the Bible was written, yes, God condoned it as long as the human dignity of slaves was respected.
And it doesn't prevent them from being bombed today. But that's irrelevant to when we decided to firmly say that killing civilians was wrong, which was well before World War 2.
No, you can argue that all-knowing means anything you want it to. But you better first explain that you aren't using the word as it's commonly understood.That doesn't mean it tell facts.
I know, but for me, it's entertainment.'It is a forgone conclusion. You are wasting your time.'
Then help me out here.
"What was God's purpose in" = Why did
"inspiring men to write" = inspired men write
"in a language destined to..." = in their own language
What other language would someone inspired by their interactions with God write in but their own?
And yet you apparently can't show him how his question was supposedly stupid.You don't need help. Your intention was to twist my words into a stupid question and you succeeded.
I don't do brain transplants. I think he knows its a stupid question. That's what he intended.And yet you apparently can't show him how his question was supposedly stupid.
It was understood. Most just didn't care, because while the Bible told them one thing, society told them another, and they chose society.That's true, but when violence is the rule rather than the exception, the bloody history of Christianity is proof that the non-violent message you offered wasn't understood by most Christians.
Then let's take Buddhism. Non-violence is a core virtue of Buddhism. So what do you make of it when Burmese Buddhists want to kill all the Muslims in their country? (Yes, this is a thing.)I'm not an atheist but my atheist friends tell me that it take no moral positions at all.
One advantage of written communication mediums is the ability to scroll up and see what points people were responding to.Because you think I should remember all the marvelous points in your brilliant posts although occupied debating others?
As I said before, Catholicism and Orthodoxy make up 2/3 of all of Christianity, and they do in fact agree on almost every single point. The traditional Protestant denominations like High Church Anglicanism and confessional Lutheranism are remarkably close as well. So it's not at all laughable if you know your Christian history and Christian demographics. I can even go point-by-point between Catholicism and Orthodoxy if you'd like.I'll grant that progressive Christianity is fairly young but your estimate of 2/3 of all Christians ever agreeing on almost every point remains laughable.
I'm not talking about cultural biases against people of certain genders, ethnic backgrounds or belief systems. What you described is two societies having the same ideas about the justifiability of self-defense, but one culture simply decides to disregard the rights of women due to some kind of prejudice. That is not at all what I'm talking about. I'm talking about fundamentally different systems of morality. Allow me to use a small example that I used earlier, which you seem to have overlooked.This paragraph is evidence on its face that you haven't understood the very basic position on conscience that I've given you so far. I'll try again.
A bias is any idea that can throw judgment off its correct course. A cultural bias is one that almost all people within that culture hold. So, let's say a woman kills her husband in what our Western culture would consider an act of justifiable self-defense. But, because of the cultural bias against women in some cultures, we know that a woman committing the very same act would not get a fair trial in those cultures. Bottom line: It's not that conscience varies from culture to culture, it's that cultural biases make it appear that way. Those cultural biases though do disappear over time.
I've seen you make the assertion, but nowhere have you laid out any sort of logic to justify said assertion.No, I made a logical deduction. Is that okay?
If a society has slaves, then God laid out how those slaves are to be treated--i.e. with full Christian dignity.Didn't you say earlier that God's purpose in inspiring the Bible was to offer moral guidance? Was that guidance only meant for the people of Biblical times? If so, lots of Christians may be following out-dated moral guidance.
As I have already said, Christianity is directly responsible for the creation of humanist philosophy. It was pioneered by faithful Catholics like Erasmus (who debated Luther in defense of the Catholic Church). It takes its idea of inherent human value from Christianity. In Christianity, all humans (regardless of nationality, sex, socioeconomic standing, etc.) are made in the image of God, and thus are His sons and daughters, and they are to be treated as such.When and how did Christians churches bring this advance about as you claimed earlier?
Their society was comprised of Christians. Sometimes their leaders were popes and others in authority with the churches. But the character who was the most vicious was a god capable of sending even well-behaved non-believers to eternal punishment in hell.It was understood. Most just didn't care, because while the Bible told them one thing, society told them another, and they chose society.
Non-violence isn't a "core virtue" in all Buddhism.Then let's take Buddhism. Non-violence is a core virtue of Buddhism. So what do you make of it when Burmese Buddhists want to kill all the Muslims in their country? (Yes, this is a thing.)
Conscience doesn't make moral rules: "One should not drink alcohol" is a moral rule created by the reasoning function of our brains. Conscience is an unconscious intuitive judgment (See Jon Haidt's research) It makes judgments case-by-case.In our culture, drinking alcohol in moderation is seen as perfectly normal and socially/religiously acceptable behavior, according to both society and the dominant religion (Christianity). If I drink a beer or two, it doesn't bother my conscience. However, a Muslim friend of mine from Egypt grew up in a society and a culture where drinking any amount of alcohol is seen as sinful and morally wrong. So when he drinks a beer or two in moderation, he says that he knows it's wrong to drink alcohol, even though he now lives in a Western country. Drinking alcohol weighs heavily on his mind as a morally wrong action. That is an example of how society can form our consciences to be different.
I doubt you're right on that, but I'll grant it for sake of argument. So what?You say that conscience does not vary from culture to culture, that cultural biases merely "throw judgement off its correct course". However, you yourself have a cultural bias, as does every human on the face of the earth.
I can say it because conscience is the only moral authority we have. If the mind is unbiased, the judgment of conscience rules. I think even the Catholic Church bows to an individual's conscience when its moral guidance is questioned.How can you say what our conscience would dictate in the absence of any sort of cultural bias?
In the moral situations I face, I rely only on conscience. If an act feels wrong or feels unfair, I don't do it. It's obviously a lot more difficult than that, but it isn't difficult to understand.Even if a human were to grow up in the absence of any sort of cultural influence, that person would still create their own culture and thus introduce biases that would "throw judgement off its correct course". So how can you even say what our conscience is to begin with? Cultural indoctrination begins before we're even born.
You're the one who asked it, bub. I'll also note that how I took your question apparently resonates with others, so maybe consider that the issue isn't a malicious twisting of words, but a poor presentation of concept.Your intention was to twist my words into a stupid question and you succeeded.