Rational Agnostic
Well-Known Member
I am going to describe a scenario in the natural world that makes it extremely difficult for me to believe in the existence of a loving, intervening deity:
A certain species of wasp bores a hole into a caterpillar, and injects it with venom that paralyzes it, yet does not at all numb its sense of pain. The wasp then lays its eggs (up to 80 at a time) inside of the caterpillar, and they gradually hatch and mature, literally eating the caterpillar from the inside out all while it is suffering tremendously yet is powerless to do anything about it (remember it has been paralyzed). This process continues for days until the wasps eventually exit the caterpillar, leaving the caterpillar to live the remainder of its life paralyzed and in excruciating pain until it eventually starves to death after this horrible ordeal.
So, I ask you, how can you reconcile your belief in a benevolent deity with such a horrible natural phenomena? Only an monstrously evil sadist of a god would design a process like this. However, it makes sense if the world is guided by indifferent evolutionary processes. As the great Dawkins has said, nature is not cruel, just pitilessly indifferent.
A certain species of wasp bores a hole into a caterpillar, and injects it with venom that paralyzes it, yet does not at all numb its sense of pain. The wasp then lays its eggs (up to 80 at a time) inside of the caterpillar, and they gradually hatch and mature, literally eating the caterpillar from the inside out all while it is suffering tremendously yet is powerless to do anything about it (remember it has been paralyzed). This process continues for days until the wasps eventually exit the caterpillar, leaving the caterpillar to live the remainder of its life paralyzed and in excruciating pain until it eventually starves to death after this horrible ordeal.
So, I ask you, how can you reconcile your belief in a benevolent deity with such a horrible natural phenomena? Only an monstrously evil sadist of a god would design a process like this. However, it makes sense if the world is guided by indifferent evolutionary processes. As the great Dawkins has said, nature is not cruel, just pitilessly indifferent.