Elvendon
Mystical Tea Dispenser
This is something I've been thinking about for a long time, and as I'm probably heading to America shortly (where, hopefully, I can meet some Native Americans in flesh ) I'd like to bring it out here, to see what any Native Americans (and, indeed, anyone else) here think about it.
It has been a growing acknowledgement of mine that the original peoples of Europe (referred to widely as Celts and Germanic tribespeople, although they were just as diverse as the peoples of Pre-Columbian America and just as disunited) had many similarities in their religion, lifestyle and way of looking at knowledge to some of the nations of the Americas. Although the differences are many, the similarities are quite interesting in spite of this. The general religious idioms seemed to be consistent - a focus on animism and the reverence for heroic figures (and heavily regulated, ritualised warfare) in the past as well as nature spirits (one only has to think of the Sidhe and Fairies of European myth to think of animistic spirits). Cardinal directions, something I have heard is important for the Nahuatl and Lakota religions at least, was also of fundamental importance for the Celts of Ireland and elsewhere. Oral information was favored over the written word among the Celts. Visions and dreams and the use of ritual herbs, dancing and music was also noticeable. However, more cannot be said, as little is known of Celtic symbolism and ritual beyond what can be gleaned from archaeological sites (efforts that I am not sure should be undertaken).
Now, many of these things are shared with other animistic societies throughout the world. This is true, but there also seems, for me, to be a feeling that something more exists beneath this similarity. It especially rung true when I heard that the Ancient Irish believed that their afterlife existed far across the western ocean - and the next landmass you hit when you travel west of Eire is, of course, North America. Was there a spiritual bond between the two groups of nations? Was there any migration between the two? Did Celtic Monks (one thinks of the voyage of Brendan) ever reach North America with their boats, and ever bring and recieve religious insight from those they met (as some historians now say)? I guess, with the destruction of the indigenous Celtic religion being so total, we'll never know. The arrival of the two Romes, first Imperial, then Ecclesiastical and the incredibly destructive (culturally speaking) events of the past few hundred years in the Celtic fringe (such as the highland clearances and the Potato famine, which read much like what was going on across the Atlantic), have all but annihilated the ancient European spiritualities. Although it is true that pieces of them are still with us today, they are pretty much subsumed in what is essentially a foreign ideology; designed to benefit the powerful in Rome, but adopted by later forces, from Kings to Capitalists.
The sum of all this is that I feel incredibly saddened when I look at the achievements of the Eurocentric White culture we find ourselves in. It seems to me that the modern world, with all its technology and positivism, is actually the result of a people acting out a worldview which is essentially foreign to them. Most white people are descended from the originally rural-dwelling northern europeans, rather than the urbanised south. We are living out the dreams and orchestrations of a crowd of people who lived and died in the citadels of the Middle East and Mediterranean Basin, snake oil sold to us by the Romanisers, rather than those from whom we are descended. I would think that many of the spiritual ills of the west are due precisely to this disparity. There is more to genetics than genes as Terry Pratchett said, and deep within our souls, I think the average office worker still has the heart of a Celt inside him. Our entire society is structured to teach us that certain things - material wealth, power, security and individuality - are the font of happiness, when in fact, it appears, we yearn for social relatedness, a good fight and a spirituality that has more wisdom than wishful-thinking.
This has sailed perilously close to the whole "You Native Americans are pure and undefiled noble savages!" fallacy, but that isn't what I mean. I don't think that there is something inherently "better" about the way "traditional" Native American spiritualities are. I don't believe that where Whites are now is a progression (or regression) from an original, perfect state, which the Native Americans retained. Rather than further forward or back on a straight line of development, I feel that we whites (or rather, our views) are just in a different place, with different priorities and goals. The problem for me is, that these goals are not the ones that are right for our (spiritual) sort of people. This doesn't mean we shouldn't take responsibility for the evils we have done in the name of "Truth" or "Progress", but I feel the time has come for us to accept that we have been living someone elses dream rather than our own. We are lost in the truest sense.
But yet, all converting to Native American spirituality would still be the same thing - living another's spiritual life. We need to get in touch with ourselves again. So my question, which I have got to in a very roundabout way, is this: How does the (or a) white man get in touch with his ancestors? How do we find the path we used to travel again?
I'd love an answer
Jonathan
It has been a growing acknowledgement of mine that the original peoples of Europe (referred to widely as Celts and Germanic tribespeople, although they were just as diverse as the peoples of Pre-Columbian America and just as disunited) had many similarities in their religion, lifestyle and way of looking at knowledge to some of the nations of the Americas. Although the differences are many, the similarities are quite interesting in spite of this. The general religious idioms seemed to be consistent - a focus on animism and the reverence for heroic figures (and heavily regulated, ritualised warfare) in the past as well as nature spirits (one only has to think of the Sidhe and Fairies of European myth to think of animistic spirits). Cardinal directions, something I have heard is important for the Nahuatl and Lakota religions at least, was also of fundamental importance for the Celts of Ireland and elsewhere. Oral information was favored over the written word among the Celts. Visions and dreams and the use of ritual herbs, dancing and music was also noticeable. However, more cannot be said, as little is known of Celtic symbolism and ritual beyond what can be gleaned from archaeological sites (efforts that I am not sure should be undertaken).
Now, many of these things are shared with other animistic societies throughout the world. This is true, but there also seems, for me, to be a feeling that something more exists beneath this similarity. It especially rung true when I heard that the Ancient Irish believed that their afterlife existed far across the western ocean - and the next landmass you hit when you travel west of Eire is, of course, North America. Was there a spiritual bond between the two groups of nations? Was there any migration between the two? Did Celtic Monks (one thinks of the voyage of Brendan) ever reach North America with their boats, and ever bring and recieve religious insight from those they met (as some historians now say)? I guess, with the destruction of the indigenous Celtic religion being so total, we'll never know. The arrival of the two Romes, first Imperial, then Ecclesiastical and the incredibly destructive (culturally speaking) events of the past few hundred years in the Celtic fringe (such as the highland clearances and the Potato famine, which read much like what was going on across the Atlantic), have all but annihilated the ancient European spiritualities. Although it is true that pieces of them are still with us today, they are pretty much subsumed in what is essentially a foreign ideology; designed to benefit the powerful in Rome, but adopted by later forces, from Kings to Capitalists.
The sum of all this is that I feel incredibly saddened when I look at the achievements of the Eurocentric White culture we find ourselves in. It seems to me that the modern world, with all its technology and positivism, is actually the result of a people acting out a worldview which is essentially foreign to them. Most white people are descended from the originally rural-dwelling northern europeans, rather than the urbanised south. We are living out the dreams and orchestrations of a crowd of people who lived and died in the citadels of the Middle East and Mediterranean Basin, snake oil sold to us by the Romanisers, rather than those from whom we are descended. I would think that many of the spiritual ills of the west are due precisely to this disparity. There is more to genetics than genes as Terry Pratchett said, and deep within our souls, I think the average office worker still has the heart of a Celt inside him. Our entire society is structured to teach us that certain things - material wealth, power, security and individuality - are the font of happiness, when in fact, it appears, we yearn for social relatedness, a good fight and a spirituality that has more wisdom than wishful-thinking.
This has sailed perilously close to the whole "You Native Americans are pure and undefiled noble savages!" fallacy, but that isn't what I mean. I don't think that there is something inherently "better" about the way "traditional" Native American spiritualities are. I don't believe that where Whites are now is a progression (or regression) from an original, perfect state, which the Native Americans retained. Rather than further forward or back on a straight line of development, I feel that we whites (or rather, our views) are just in a different place, with different priorities and goals. The problem for me is, that these goals are not the ones that are right for our (spiritual) sort of people. This doesn't mean we shouldn't take responsibility for the evils we have done in the name of "Truth" or "Progress", but I feel the time has come for us to accept that we have been living someone elses dream rather than our own. We are lost in the truest sense.
But yet, all converting to Native American spirituality would still be the same thing - living another's spiritual life. We need to get in touch with ourselves again. So my question, which I have got to in a very roundabout way, is this: How does the (or a) white man get in touch with his ancestors? How do we find the path we used to travel again?
I'd love an answer
Jonathan