Scuba Pete
Le plongeur avec attitude...
Tell me you deny it! EVERYONE has sinned. That would include you, me and epecially TVOR.You assume I have sinned. :tsk:
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Tell me you deny it! EVERYONE has sinned. That would include you, me and epecially TVOR.You assume I have sinned. :tsk:
Romans 3:23, my frined.NetDoc said:Tell me you deny it! EVERYONE has sinned. That would include you, me and epecially TVOR.
True? Original sin a theological term. However it's defined is what is "true." (whether it actually exists is another matter.) Since you prefer to use scripture as the basis of argument, what evidence do you have that Eve's punishment did not end with her? The only scripturally based evidence that I see of an "inherited punishment" is a dislike of snakes.Deut. 32.8 said:Repeating it doesn't make it true. Your "inherited state or condition" is God's (continuing) punishment for what Eve did.
Pain during childbirth would be a more concrete example, in my opinion.The only scripturally based evidence that I see of an "inherited punishment" is a dislike of snakes.
There is no need to be needlessly contentious, lilithu. The text clearly speaks of the pain of child-baring and the Judeo-Christian tradition of the subordination of women.lilithu said:Since you prefer to use scripture as the basis of argument, what evidence do you have that Eve's punishment did not end with her? The only scripturally based evidence that I see of an "inherited punishment" is a dislike of snakes.
I'm not trying to be contentious, Deut. I'm saying that if you prefer to use scripture as the basis of argument rather than the musings of theologians, then I will use scripture. Instead of repeating the definition, I will base my arguments on the level that you wish.Deut. 32.8 said:There is no need to be needlessly contentious, lilithu.
The pain of child-bearing for Eve and her subordination to Adam. The text says nothing of that being inherited by subsequent generations of women. That is interpretation. The fact that that interpetation was used by men to subsequently subordinate women is not evidence of God's continued punishment. As I said, the only thing that I see in the text that goes to the next generation is a tendency to dislike snakes.Deut. 32.8 said:The text clearly speaks of the pain of child-baring and the Judeo-Christian tradition of the subordination of women.
Rex_Admin said:I'm a little confused on the views that one can be punished for the actions of their ancestors (I.E. Original Sin (Adam & Eve).
Would someone care to explain to me the thought line on this?
Rex
We are left in no doubt that Paul views obedience as a requirement for enjoying God's approval.may said:For just as through the disobedience of the one man(Adam) many were constituted sinners, likewise also through the obedience of the one [person, Jesus] many will be constituted righteous. (Romans 5;19)So its all to do with obedience,and obedience is always proper
We are left in no doubt that God views obedience as a requirement for enjoying his approval.
Obedience saves lives. Someone should put that on a bumper sticker.may said:Yes, obedience is an indispensable ingredient for building a relationship with Jehovah .for he is the source of life.obedience saves lives
It is not a punishment..... our origins do not begin with a personal sin. It is a condition..... we all will sin. This condition we are born with.... unlike the nature of Adam and Eve before the fall.... is a broken one, prone to sin. I compare original sin to a disease (if that analogy helps).... we are all born sick.... and Christians believe that Jesus Christ was the remedy.Deut. 32.8 said:Repeating it doesn't make it true. Your "inherited state or condition" is God's (continuing) punishment for what Eve did.
That is certainly a strong argument, lilithu. I find myself both surprised and embarrassed that I've neither encountered nor considered it in the past, and can think of no counter argument other than tradition.lilithu said:The pain of child-bearing for Eve and her subordination to Adam. The text says nothing of that being inherited by subsequent generations of women. That is interpretation.
So, having first insisted on a somewhat unique ultra-literalism, you now decide to simply invest in the word "cursed" whatever might support your position? Where is there any indication that to be cursed necessarilly implies that your progeny are cursed? Is that what you find in Deuteronomy 27? Furthermore, the absence of the term implies nothing - it is used in neither Exodus 25:5 nor 34:7.lilithu said:addendum: I think it's significant to add that the only time God uses the word "curse" in this story is while meting out punishment to the serpent. Adam and Eve are never cursed, which supports the position that original sin is not an inherited punishment.
It sorta puts us "having a bad day" in perspective, eh?in very short order are introduced fear, enmity, pain, subservience, longing, toil, and death.
God is looking for us to love him. No more and no less. We choose heaven when we choose to love him. We chose spiritual death when we first loved ourselves more.Obedience to Gods requirements leads to life
"I will greatly multiply your pain ..."SOGFPP said:It is not a punishment..... our origins do not begin with a personal sin. It is a condition..... we all will sin.
Note that it acknowledges "a life of sorrow and travail" as punishment ("a sentence"), while equivocating on the rest with its references to "the nature of things". Perhaps we are suppose to forget that, according to the theology being defended, it is in fact God who defines "the nature of things", so the caveat doesn't really buy you much.For her share in the transgression, Eve (and womankind after her) is sentenced to a life of sorrow and travail, and to be under the power of her husband. Doubtless this last did not imply that the woman's essential condition of equality with man was altered, but the sentence expresses what, in the nature of things, was bound to follow in a world dominated by sin and its consequences.
- see Eve
And deservedly so!NetDoc said:I am impressed Lilithu, ...
Doesn't that just singe your socks? I mean, for example, take Leviticus 12:NetDoc said:..., we can still see where people just want to add words to God's mouth.