Thanks Link. I remember when I was a child, that passage in the Bible was translated as Paraclete, then they changed it to comforter.
Salam
No problem. Another way Mohammad (s) is in the Bible, is to find him in the Torah but with noticing Tahreef to two concepts. This has to do with two verses which as to do with two concepts.
(1) Ahlulbayt of Ibrahim (a) concept, with Ismail (a) included and vindicating Ismail (a) and that Sarah (a) is the true mother of Ismail (a).
If you can vindicate that, you can see there is covenant through Ismail (a) that will anoint twelve princes (which means there is a King they inherit) from his offspring.
The verse about twelve sons of Ismail (a) is not that they are princes, but that God by his wisdom gave him twelve sons which mirror the number of twelve successors of Mohammad (s). This is for wise reasons.
(2) Ahlulbayt of Haroun (a) concept (related to the above) and the prayer of Musa (a) about the "the one who you will send" to relief the knot on the tongue of Musa
The wisdom is that Haroun (a) and his family (a) is a chosen Ahlulbayt (a) like Ibrahim's (a).
And part of that wisdom, is that Haroun (a) is the true successor and Dawood (a) and Isa (a) are from the offspring of Haroun (a).
God out of his wisdom chosen Ibrahim (a) to have Sarah (a) and put the chosen offspring in him, rather then Lut (a) although Lut (a) is part of the Ahlulbayt (a) of Ibrahim (a).
He chose Haroun (a) rather then Musa (a) out of wise reasons, to have his offspring be the covenant. Now whole sections of the Torah exist about Ahlulbayt (a) of Haroun (a) and in the "sea scrolls", you find that the covenant was taken with the "righteous" of Haroun's (a) offspring and so this was not all offspring.
The 180 that God does to Haroun (a) and his offspring (a) and that Mariam (a) Sister of Musa (a) and Haroun (a) got Haroun (a) to vie with Musa (a) about leadership, goes against Quran.
So we can say the story of how Haroun (a) died is against the Quran. And so Haroun (a) being older then Musa (a) is also against the norm of how God appoints leaders, he always makes the younger subordinate to the older, but this lie was to diminish Haroun (a) and his position.
And much of Quran is about not "distinguishing" between Prophets and Messengers, and so there is no Musa (a) is better and more important then Haroun (A) because is the initiator and Haroun (a) the successor. This is part of how Bani-Israel were misguided in disobeying Haroun (a). They belittled Haroun (a) and said we will obey Musa (a) when he comes back when they worshipped a statue calf because of a little a bit of magic in the way it moved.
Ibrahim - Sarah - Lut (nephew of Ibrahijm) - Ismail - Isaac - Yaqoub - Yusuf - other branches, are all holy and equally important in terms of belief.
This is why the concept of "Ahlulbayt" is important.
If this is understood, it can be easily seen, that an "Ahlulbayt" from the offspring of Ismail (a) will come, and Ahlulbayt (a) from offspring of Isaac (a) will come, two covenants.
But part of the change was to diminish this truth about Ahlulbayts in the Torah and Gospels and books between.
To do that, the metaphorically children of Jacob (a) were said to be all physically blood offspring of Jacob (a).
They were however, not only not all offspring of Jacob (a) per Quran in the normal sense of the word, but also not even all offspring of Nuh (a). Rather, they were offspring of the believers carried with Nuh (a). So we see that believers originating from all different type lineage were known as "children of Israel".
Why Israel (a) and not Yusuf (a)? Or someone else. Yusuf (a) was given government position and held in high regard by society before Musa (a) came. That can be seen in that they (enemies of God) said "there will be no Messenger after Yusuf", so this means Yusuf (a) message was changed and Pharaohs being "gods" or "incarnations" or "avatars" was linked to his message and his message hidden.
As attributing successors to Yusuf (a) would get them more "oppression", and claiming "following Yusuf" would get them contesting a Prophet that the Pharaoh and his society accepted, they probably settled for Yaqoub (a) and even went by a nickname given to him by God, that emphasizes really there is "a fighter/struggler of God" in every time, so this way kept their religion yet not overly fighting about controversy.