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Christians and Jews Mostly: Messiah

Rival

se Dex me saut.
Staff member
Premium Member
But I don't say Quran is proof because of Mohammad (s) receiving it when I have not met him. Nor say scholars passing down Quran and Sunnah are proof and Muslims are proof for Quran.

Quran being a book that is miraculous has it's own proofs that have nothing to do with the line of reasoning you showed.
Judaism is much more than about the book/s though :)
 

Link

Veteran Member
Premium Member
Judaism is much more than about the book/s though :)

You can't understand the book(s) without tradition, we need tradition. The point I'm making...forget the point I'm making I got to work on computer science assignment haha due in a week. I need to stop coming on these forums :(. Time flies by.
 

Rival

se Dex me saut.
Staff member
Premium Member
Idk what this thread has become. I'm too tipsy and tired to care :grimacing:
 

rosends

Well-Known Member
All the point, if salvation is fabricated, then a God is never needed by humans. If Judaism's POV is like this, it simply means they admit that their God is a dummy to humans!
First, your earlier statement was "Messiah is pointless if it's not for the salvation of humans" and I made the point that the notion of "saved" as a function of the messiah was meaningless in Judaism. You have expanded that to the notion of God's being a savior which is not what I said.

Second, you seem to think all "saved" is alike. People need to be saved all the time -- from fires, from their own bad habits and from mean people. Is this the "salvation" that you are talking about in regards to the messiah? Or are you talking about some sort of spiritual status? I see that there is such a thing as being "saved" that has nothing to do with your perception of "salvation" spiritually and that is the role of God (and not the messiah) making God extant and necessary.
 

shunyadragon

shunyadragon
Premium Member
Added numbers to your post for clarity as to what I am responding to.

1) How do you define "God" for the Trinity to be three deities to you and not one? I will not enter into contention with you on it I genuinely just want to know so that I may see how things look to others concerning our beliefs.

No problem, the Trinity God is defined as three distinct 'persons,' and Jesus Christ is described as God incarnate seated on the right hand of God. In other religions considered polytheist, like Hinduism consider the 'many Gods to aspects of the One Supreme Deity just as in the Trinity, and like the Rtinity in Christianity they are polytheistic

There have been a number of threads in the past

2-3) Those who know of the Church but reject her in life can in fact be saved according to Pope St. JP2. Although I think you'd consider it still egocentric, for it is "though they reject her they are still part of the Church" type of thinking, and we still affirm Christ is the only way. But I do see your point.

Anyone can still be saved by repenting and believeing up to the moment of death, and nonetheless as the Pope states the Roman Church determines when and how 'true' sincere believers' are saved. Still a sincere part of the church at the moment of death are saved.

4) True enough, hence corporate repentance. But I do not think this impugns spiritual guidance from it being real, considering the Saints and their hierarchy or the Lord Jesus Himself. It's a real wheat and tares sort of thing to me. But I see the point here also.

This does not change the facts of abominable behavior of the Roman Church throughout its history. Saints do not represent the behavior of the Roman Church in history. If nothing else they represent the exception in many cases.
 
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PruePhillip

Well-Known Member
The one who is pierced in Zecharia is not the messiah.

Does get confusing, doesn't it?
My reading of Chapter 9 and 12 is that the one who comes to reign over the nations is the Messiah.
But this Messiah is recognized
as being the lowly man who was pierced
and the Jewish people mourn because of that connection.

How do YOU read it?
How do the Jews read it?
 

IndigoChild5559

Loving God and my neighbor as myself.
Does get confusing, doesn't it?
My reading of Chapter 9 and 12 is that the one who comes to reign over the nations is the Messiah.
But this Messiah is recognized
as being the lowly man who was pierced
and the Jewish people mourn because of that connection.

How do YOU read it?
How do the Jews read it?
For starters, Christian bibles mistranslate the verse. It goes on from there. I'm feeling lazy this afternoon, so I'll simply refer you to the following YouTube vid on the subject:

 

Segev Moran

Well-Known Member
I am fully aware of all of the above and there is no change. The Tanakh only deals with the history of the Hebrew people and no one else, and not the entire world. The references to the Messiah and/of Messiahs ONLY deals withing the concept of enlightened rulers within Hebrew history.
The bible was written from the Hebrew people POV. that is true.
This does not mean they do not have a view on the world.
There are detailed descriptions of countries, cultures, laws and societies that are non-Hebrew.
There is a detailed description of the politics of the different countries.
Can you elaborate your assumption basis?
The Tanakh does not clearly state anything of the sort. As far as the Tanakh in Hebrew ONLY within the context of Hebrew history.
I just showed you 4 verses clearly stating just that. I fail to understand why you disregard them.
Exactly whar I said.
Lol. You don't seem like a person I can debate with. Thank you for your answers.
Cheers :)
 

shunyadragon

shunyadragon
Premium Member
The bible was written from the Hebrew people POV. that is true.
This does not mean they do not have a view on the world.
There are detailed descriptions of countries, cultures, laws and societies that are non-Hebrew.
There is a detailed description of the politics of the different countries.
Can you elaborate your assumption basis?

I just showed you 4 verses clearly stating just that. I fail to understand why you disregard them.

Lol. You don't seem like a person I can debate with. Thank you for your answers.
Cheers :)

I believe the Jews in this thread have answered your questions. Throwing out Hebrew citations without explanations gets you nowhere, The Hebrew Tanakh does not deal with the world outside the Hebrew times and culture they were compiled.

They have described how Christians have mistranslated and misinterpreted the scriptures to fit their worldview.
 
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PruePhillip

Well-Known Member
Again the Bible literally describes this history as very real and not symbolic as in the story of Sodom and Lot. The Bible is only a literary narrative from the perspective of the tribal world, times and culture it was written with no relationship to the universal nature of humanity through the history of humanity. This contradictory inconsistent nature of ancient religions does not reflect a universal perspective of humanity in the context of the claims of any one pf the diverse conflicting ancient beliefs when each one claims to be the only true universal way.

From the greater factual perspective no single religion, sect, division of variation could rationally nor consistently make a consistent claim In terms of the history of humany your claims are just one of many inconsistent beliefs,

I hold that the narrative from Abraham onwards to be quite literal. Prior to this
the account was more and more symbolic - though the first Genesis account
is amazingly accurate. Bit by bit the story is being filled out. We know more of
the kings and prophets now, plus the empires, cities and towns. And now we
have the full account of Sodom and Gomorrah as historical.

But my favorite is the future history of the Jewish people and the Messiah in
the Old and New Testaments. That ought to be recognized for what it is.
 

Colt

Well-Known Member
So how then could Christians trust anything the Tanakh says, if this is the case, and why should they bother with it at all?
Yep, its a legitimate question. For me I'm a disciple of Jesus, of his original Gospel of the Kingdom which was eclipsed by a religion about Jesus.

I take the Old Testament with a grain of salt. Jesus was starting over fresh with a new gospel. Christians try to make it seem like there was a seamless transition between the Old and the New.
 

dybmh

דניאל יוסף בן מאיר הירש
Just as an example:
  1. דָּבָר אֲשֶׁר חָזָה יְשַׁעְיָהוּ בֶּן־אָמוֹץ עַל־יְהוּדָה וִירוּשָׁלִָם׃
  2. וְהָיָה בְּאַחֲרִית הַיָּמִים נָכוֹן יִהְיֶה הַר בֵּית־יְהוָה בְּרֹאשׁ הֶהָרִים וְנִשָּׂא מִגְּבָעוֹת וְנָהֲרוּ אֵלָיו כָּל־הַגּוֹיִם׃
  3. וְהָלְכוּ עַמִּים רַבִּים וְאָמְרוּ לְכוּ וְנַעֲלֶה אֶל־הַר־יְהוָה אֶל־בֵּית אֱלֹהֵי יַעֲקֹב וְיֹרֵנוּ מִדְּרָכָיו וְנֵלְכָה בְּאֹרְחֹתָיו כִּי מִצִּיּוֹן תֵּצֵא תוֹרָה וּדְבַר־יְהוָה מִירוּשָׁלִָם׃
  4. וְשָׁפַט בֵּין הַגּוֹיִם וְהוֹכִיחַ לְעַמִּים רַבִּים וְכִתְּתוּ חַרְבוֹתָם לְאִתִּים וַחֲנִיתוֹתֵיהֶם לְמַזְמֵרוֹת לֹא־יִשָּׂא גוֹי אֶל־גּוֹי חֶרֶב וְלֹא־יִלְמְדוּ עוֹד מִלְחָמָה׃
I am fully aware of all of the above and there is no change.

@shunyadragon : So... you can read Hebrew and understand it? You said you're fully aware of it??? Then translate the Hebrew for us; otherwise you look like donkey's rear end.
 

shunyadragon

shunyadragon
Premium Member
@shunyadragon : So... you can read Hebrew and understand it? You said you're fully aware of it??? Then translate the Hebrew for us; otherwise you look like donkey's rear end.

Not me. I collected posts on files on my computer from Theologyweb and books in my library over the years with translations and commentary by Jews, some scholars.I do not rely on my translation, which would be unbelievable foolish like Segev Moran posted. My view still stands the Tanakh only refers to the world, times and culture of the Hebrews during the times it was compiled, and does not refer to anything in the present times, People may interpret passages from the Tanakh to refere to things that Segev referenced, but it remains very variable and subjective personal interpretations, which was the crux of the disagreement.

Please note what I previously posted: "I believe the Jews in this thread have answered your questions. Throwing out Hebrew citations without explanations gets you nowhere, The Hebrew Tanakh does not deal with the world outside the Hebrew times and culture they were compiled."
 

dybmh

דניאל יוסף בן מאיר הירש
Not me. I collected posts on files on my computer from Theologyweb and books in my library over the years with translations and commentary by Jews, some scholars.I do not rely on my translation, which would be unbelievable foolish like Segev Moran posted. My view still stands the Tanakh only refers to the world, times and culture of the Hebrews during the times it was compiled, and does not refer to anything in the present times, People may interpret passages from the Tanakh to refere to things that Segev referenced, but it remains very variable and subjective personal interpretations, which was the crux of the disagreement.

Please note what I previously posted: "I believe the Jews in this thread have answered your questions. Throwing out Hebrew citations without explanations gets you nowhere, The Hebrew Tanakh does not deal with the world outside the Hebrew times and culture they were compiled."
So, you claimed to "know all of that" referring to Hebrew you can't translate or understand. Got it.

Credibility rating = zero
 

shunyadragon

shunyadragon
Premium Member
So, you claimed to "know all of that" referring to Hebrew you can't translate or understand. Got it.

Credibility rating = zero

Again not me, and I do not claim 'to know all that.' I use Jewish sources.

NO, you do not 'Got it.'
 

dybmh

דניאל יוסף בן מאיר הירש
Again not me, and I do not claim 'to know all that.' I use Jewish sources.

NO, you do not 'Got it.'

Dude See below. You said "I am aware of all the above". But you have no idea what it is saying.

Screenshot_20211008_105208.jpg


Post #96. Maybe you forgot what you said since it was posted yesterday?
 

shunyadragon

shunyadragon
Premium Member
Dude See below. You said "I am aware of all the above". But you have no idea what it is saying.

View attachment 56246

Post #96. Maybe you forgot what you said since it was posted yesterday?

No I did not forget anything. You misrepresenting my posts, and you are being more than a bit obnoxious.

'Again not me, and I do not claim 'to know all that.' I use Jewish sources.

NO, you do not 'Got it.'"
 
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