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Why are there so many admonishments about homosexuality in men in several religions, but very little is said about homosexual women?
Posted in another thread: Manusmriti, Verse 175, Chapter 11:
"A twice-born man who commits an unnatural offence with a male, or has intercourse with a female in a cart drawn by oxen, in water, or in the day-time, shall bathe, dressed in his clothes.*"
* I suppose so that his clothes also are purified.
Hi @Meow MixWhy are there so many admonishments about homosexuality in men in several religions, but very little is said about homosexual women?
To further elaborate @Meow Mix - in some studies, the Bible verses about homosexuality, also seem to be talking about pedophilia, having a dual meaning, suggesting that there were some issues with pedophilia back then. This causes some modern day Christians to confuse the meaning, and relate male homosexuality with pedophilia. There's also the possibility that these verses were talking only about pedophilia, and adding homosexual interpretations in was something done much later.
I also take the stance that Sodom and Gamorrah wasn't about homosexuality, but rape and inhospitality.
Here's further reading - consider it a part 3 of my post: Can we stop taking everything at face value?
Per the article it makes it sound like the original word used in that infamous Leviticus passage was "pederast" rather than a word for a homosexual. That's interesting if that's true. Any Bible exegesis experts in the house?
discrimination?Why are there so many admonishments about homosexuality in men in several religions, but very little is said about homosexual women?
Hi @Meow Mix
My best guess:
1/ The major world religions have arisen out of patriarchal societies where men have dominated women. So the focus has been more on men than women.
2/ In more primitive societies the spread of disease has been a central concern of religion. Sexual acts between men are more likely to spread diseases compared women.
I take the stance that the whole thing about male homosexuality in the case of the Bible, isn't about homosexuality at all. The problem is that the refutations to my ideas are just as strong as my ideas themselves. So rather than myself being able to write down a strong argument, I just end up going in circles myself, as various verses both prove my view, and prove their view, respectively.
Not wanting to debate the issue at all but what do you think they are about if not homosexuality?
To further elaborate @Meow Mix - in some studies, the Bible verses about homosexuality, also seem to be talking about pedophilia, having a dual meaning, suggesting that there were some issues with pedophilia back then. This causes some modern day Christians to confuse the meaning, and relate male homosexuality with pedophilia. There's also the possibility that these verses were talking only about pedophilia, and adding homosexual interpretations in was something done much later.
I also take the stance that Sodom and Gamorrah wasn't about homosexuality, but rape and inhospitality.
Per the article it makes it sound like the original word used in that infamous Leviticus passage was "pederast" rather than a word for a homosexual. That's interesting if that's true. Any Bible exegesis experts in the house?
I would argue that the men of these religions feel uniquely threatened by homosexual men, and that this is because homosexual men are problematic to the patriarchial order these religions have sprung from in ways that homosexual women are not.Why are there so many admonishments about homosexuality in men in several religions, but very little is said about homosexual women?
Not all of them do.To further elaborate @Meow Mix - in some studies, the Bible verses about homosexuality, also seem to be talking about pedophilia, having a dual meaning, suggesting that there were some issues with pedophilia back then.
Leviticus 20:1313 If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them.
I would argue that the men of these religions feel uniquely threatened by homosexual men, and that this is because homosexual men are problematic to the patriarchial order these religions have sprung from in ways that homosexual women are not.
They understand, and are fundamentally built upon the idea masculinity as a function of dominant behavior over feminity, in all aspects of life, from cultural to everyday behavior, from familial to sexual relationships: To be a masculine male is to be dominant, and to display that dominance outwardly and inwardly. This dominance carries over into their understanding of sex and sexuality, with straight sex conceived as an act of the male subjugation of hia female counterpart.
Now, when a man has sex with another man, this understanding is rendered paradoxical: Because they can only understand sexuality in terms of subjugation, they see homosexual couplings as instances of one man subjugating another. And since maleness and masculinity are intrinsically tied to displays of dominance, this "subjugation" makes men less men, un-men if you will; it fundamentally upsets their views of masculinity and their understanding of male sexuality. The display of male-on-male sexuality threatens the idea of masculinity-as-dominance, and thus the very social order men have erected based on their masculine dominance.
Female homosexuality, by comparison, is seen as less problematic because homosexual women can still be subjugated by men, and so do not always threaten the understanding of masculinity-as-dominance, and by extension their entire patriarchial order, to the same degree as homosexual men do. (Feminist women, on the other hand, very definitely do, and I would argue that a large portion of the hostility levied against homosexual women these days is in fact intended to attack feminists instead)