As was discussed in the thread on
Notre ADam[e], the first human was created from the ground as a feminine entity and the first masculine element, the breath of God, was breathed into her making her pregnant from the moment of her creation.
This is the original
jus primae noctis that the entire Jewish system of theology is based on.
And yet the Masoretic text covers this fundamental foundation up for some reason that is part and parcel of the tragedy of human civilization as it's come to exist after Genesis 2:21, where the basis for Masoretic trans-gendering of the holy text finds its foundation precisely when
ha-adam's labial flesh is sutured shut סגר to form the first false step of human history: the phallus.
The acceptance of the Phallus is immoral. It has always been thought of as hateful; it has been the image of Satan, and Dante made it the central pillar of hell.
Weininger, Sex and Character.
By draining pagan symbols of their life-blood (their meaning) a Jew doesn't know what it means to drain the phallus of its life-blood:
brit milah.
Knowing that, would be a small step for theology of a Christian kind, but a giant step for the Judaism kind. Which is to say that the commandment to kasher pagan symbols required God either to give Jews Jewish symbols made wholesale rather than from the whole-cloth of the pagans, or else to secretly tell them what the pagan symbols actually hide from the pagans.
The latter is surely the case since my whole case rests on my ability to use a sort of blockchain theological technology to cut not just the foreskin, but to cut right to the chase of what its blood signifies.
Judaism would have beat me to the punch except for the
Baffling Bloody Ban that banned them consuming the blood of their symbols so that it could be metabolized rather than idolized and made into a new falsehood the moment the original false hood was removed in the founding ritual.
The Hebrews had for idols, not metal or wood, but a race, a nation, something just as worldly. Their religion is in essence inseparable from such idolatry, because of their notion of the "elect (chosen) people."
Simone Weil, quoted in Elliot R. Wolfson's, Giving Beyond the Gift.
John