SpiritualSon
Member
Jehovah God the Father was the one whom descended a became Man.
The trinity which the present Christian church has embraced and brought into its faith, is that God the Father begat a Son from eternity,and that the Holy Spirit then went forth from both,and that each one of Himself is a God.
Human minds can conceive of this trinity only as a triarchy, like the government of three kings in one kingdom, or of three generals over one army,or of three masters in one household, all possessing an equal power.
From this what but destruction could ensue?Or if one wishes to figure or shadow forth this triarchy before his mind's sight, and at the same time the unity of its members, he can present it to contemplation only as a god with three heads on one body, or as three bodies under one head.
In such a monstrous image must the trinity appear to those who believe that there are three Divine persons each by Himself God, and who join these into one God, but deny that God, because He is one, is therefore one person.
That a Son of God begotten from eternity descended and assumed a Human may be compared to the fables of the ancients, that human souls created at the beginning of the world enter into bodies and become men; also to the absurd notion that the soul of one person passes into another, as many in the Jewish church believed.
For example, that the soul of Elijah would pass into the body of John the Baptist, and that David would return into his own or into some other man's body, and rule over Israel and Judah, because it is said in Ezekiel:
I will set up one shepherd over them, and he shall feed them, even My servant David; and he shall be their shepherd and I Jehovah will be to them as God, and David a prince among them (34:23,24)
Jehovah God meant Himself when He said in (Ezekiel 34:23,24),He would set up one shepherd over them. He was the one Shepherd under the name Jesus Christ in a Human Form. The Human Form Jehovah God put on was the Son of God.
The saying of Jesus:
Jesus said: "I am come from God" (John 8:42).
"The Son can do nothing of Himself, but what he seeth the Father do". (John 5:19)
At the Lord's baptism a voice from heaven was heard to say: "This is My beloved Son in whom I am well pleased." ("Matt. 3:17)
The Lord also said: "My Father is greater than I." (John 14:28).
"No man cometh unto the Father but by Me." (John 14:6) On the cross Jesus said: "Father, forgive them ..." (Luke 23:34), and "My God, My God, why hast Thou forsaken Me?" (Matt. 27:46)
Also, after the resurrection, the Lord said to the disciples, "Teach all nations, baptizing them into the name of the Father , and of the Son, and of the Holy Spirit." (Matt. 28:19) In this last passage,not only does it seem that the Father and the Son are distinct, but also that there is yet a third Divine Person or Being, the Holy Spirit.
If we were to consult only such passages as these, and ignore all the others that seem to conflict with them, we might come to the conclusion that God is in three Persons. This is extremely puzzling to anyone of a reflective turn of mind, because his common sense tells him that there simply cannot be three Divine Persons, or three Divine Beings because this is the same as saying that there can be three Infinities of three Gods. The task of uniting three distinct Divinities into one God is a forlornly hopeless task.
Harry
The trinity which the present Christian church has embraced and brought into its faith, is that God the Father begat a Son from eternity,and that the Holy Spirit then went forth from both,and that each one of Himself is a God.
Human minds can conceive of this trinity only as a triarchy, like the government of three kings in one kingdom, or of three generals over one army,or of three masters in one household, all possessing an equal power.
From this what but destruction could ensue?Or if one wishes to figure or shadow forth this triarchy before his mind's sight, and at the same time the unity of its members, he can present it to contemplation only as a god with three heads on one body, or as three bodies under one head.
In such a monstrous image must the trinity appear to those who believe that there are three Divine persons each by Himself God, and who join these into one God, but deny that God, because He is one, is therefore one person.
That a Son of God begotten from eternity descended and assumed a Human may be compared to the fables of the ancients, that human souls created at the beginning of the world enter into bodies and become men; also to the absurd notion that the soul of one person passes into another, as many in the Jewish church believed.
For example, that the soul of Elijah would pass into the body of John the Baptist, and that David would return into his own or into some other man's body, and rule over Israel and Judah, because it is said in Ezekiel:
I will set up one shepherd over them, and he shall feed them, even My servant David; and he shall be their shepherd and I Jehovah will be to them as God, and David a prince among them (34:23,24)
Jehovah God meant Himself when He said in (Ezekiel 34:23,24),He would set up one shepherd over them. He was the one Shepherd under the name Jesus Christ in a Human Form. The Human Form Jehovah God put on was the Son of God.
The saying of Jesus:
Jesus said: "I am come from God" (John 8:42).
"The Son can do nothing of Himself, but what he seeth the Father do". (John 5:19)
At the Lord's baptism a voice from heaven was heard to say: "This is My beloved Son in whom I am well pleased." ("Matt. 3:17)
The Lord also said: "My Father is greater than I." (John 14:28).
"No man cometh unto the Father but by Me." (John 14:6) On the cross Jesus said: "Father, forgive them ..." (Luke 23:34), and "My God, My God, why hast Thou forsaken Me?" (Matt. 27:46)
Also, after the resurrection, the Lord said to the disciples, "Teach all nations, baptizing them into the name of the Father , and of the Son, and of the Holy Spirit." (Matt. 28:19) In this last passage,not only does it seem that the Father and the Son are distinct, but also that there is yet a third Divine Person or Being, the Holy Spirit.
If we were to consult only such passages as these, and ignore all the others that seem to conflict with them, we might come to the conclusion that God is in three Persons. This is extremely puzzling to anyone of a reflective turn of mind, because his common sense tells him that there simply cannot be three Divine Persons, or three Divine Beings because this is the same as saying that there can be three Infinities of three Gods. The task of uniting three distinct Divinities into one God is a forlornly hopeless task.
Harry