Definition of trinity is ‘God (the Father) is the son (Jesus) and God is also the Holy Spirit, but, the son is NOT the Father nor is he the Holy Spirit AND the Holy Spirit is NOT the Father nor is he the son – they are three distinct persons and they can coexist independently at the same time and space’.
So, using your analogy – “The Trinity is like an egg having a shell, a white, and a yolk”, which one is assuming the role of the Father, the son, and the Holy Spirit ?? Let’s say the shell is assuming the role of the Father - can we say the shell is the white and also the yolk, but the white is not the shell nor is it the yolk and the yolk is not the shell nor is it the white ?? If that sounds like nonsense, that’s because it is nonsense! Trinity is a MAN-MADE doctrine developed long after Jesus' departure and that’s why no prophet of God, including Jesus, ever preach trinity in their respective lifetime.
No, the Bible did NOT teach you Jesus is literally the Word of God, it’s your church and preachers that teach you that by misinterpreting the scripture and Jesus’ words to ‘tailor-fit’ their preaching into the scripture.
Jesus NOT SAYING outright “I am God” in the whole Bible is NOT, I repeat, NOT, the key indicator that tells us Jesus is NOT God/God the Son, it’s when Jesus OUTRIGHT DENY that he’s God/God’s Son/God the Son that tells us, without a shadow of a doubt, he (Jesus) is NOT God. Why? Because Jesus denied it himself - and you can find that in your own Bible !!
I can understand why Trinitarian like yourself will turn a blind eye on Jesus’ denial that he’s God the Son, even it’s there in your own Bible, because if Jesus is NOT God/God the Son, then, your trinity doctrine and everything that stands on Jesus’ divinity will just collapse like the domino cards.
When someone says we are all God's children in the context of treating everyone with respect, they are not saying that the people being discussed have a relationship with God-that is not the context of what is being discussed. The term son or daughter of God has a different meaning depending on the context. Jesus being the Son of God has multiple meanings. What does it mean that Jesus is the Son of God? | GotQuestions.org
Answer: Jesus is not God’s Son in the sense of a human father and a son. God did not get married and have a son. God did not mate with Mary and, together with her, produce a son. Jesus is God’s Son in the sense that He is God made manifest in human form (John 1:1, 14). Jesus is God’s Son in that He was conceived in Mary by the Holy Spirit. Luke 1:35 declares, “The angel answered, 'The Holy Spirit will come upon you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God.’”
During His trial before the Jewish leaders, the High Priest demanded of Jesus, “I charge you under oath by the living God: Tell us if you are the Christ, the Son of God” (Matthew 26:63). “‘Yes, it is as you say,’ Jesus replied. ‘But I say to all of you: In the future you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven’” (Matthew 26:64). The Jewish leaders responded by accusing Jesus of blasphemy (Matthew 26:65-66). Later, before Pontius Pilate, “The Jews insisted, ‘We have a law, and according to that law He must die, because He claimed to be the Son of God’” (John 19:7). Why would His claiming to be the Son of God be considered blasphemy and be worthy of a death sentence? The Jewish leaders understood exactly what Jesus meant by the phrase “Son of God.” To be the Son of God is to be of the same nature as God. The Son of God is “of God.” The claim to be of the same nature as God—to in fact be God—was blasphemy to the Jewish leaders; therefore, they demanded Jesus’ death, in keeping with Leviticus 24:15. Hebrews 1:3 expresses this very clearly, “The Son is the radiance of God’s glory and the exact representation of His being.”
The term a son of God can mean a holy and righteous person, but in a sense, only Jesus was holy and righteous. It is blasphemous to call the pope holy father. No human being is holy. Nobody can being Christ like. Only Christ was sinless. The term son of God can refer to a holy righteous person, but that doesn't take away from the term used in the Bible in the context of Jesus refers to the divinity of Jesus.
The Old Testament says that the Suffering Servant is the Messiah. Zechariah 14:14 mentions that the Messiah is God. And Judah also shall fight at Jerusalem; and the wealth of all the heathen round about shall be gathered together, gold, and silver, and apparel, in great abundance. The Suffering Servant is the second person of the Trinity. In that sense, Jesus is the Son of God because of His Sonship. Al-Masih: the Messiah
By the time of Jesus about a thousand years later Messianic expectations among the Jews were feverish. No prophet had appeared for many centuries and the nation correctly concluded that the time of the Messiah’s appearance was at hand. But when he came he was hardly the ‘messiah’ the Jews were expecting. Instead, although he was indeed born of David’s line, he grew up in humble obscurity in Galilee and when he began to perform miracles and teach the people, he hardly looked like the great anointed King of Israel that the nation was waiting for. When he was arrested, condemned and crucified, the Jews mocked him as a parody of what they were anticipating: ‘He saved others, he cannot save himself. He is the King of Israel; let him come down now from the cross, and we will believe in him’ (Matthew 27:42).
What was most important, however, is not what the Jews were expecting but what the prophets had actually been foretelling when they foresaw the coming of the Messiah. The nation had conveniently overlooked the second half of Psalm 89. It begins: ‘But now you have spurned and rejected him; you are full of wrath against your anointed’ (Psalm 89:38). The Jews thought the focus had shifted and that the lament which followed had the nation’s own distresses in mind. But the terminology continued to be the same and it is quite clear that the person spoken of in the following verses is the same one as the glorious King of Israel mentioned earlier. Notice these distinctive similarities:
1. The Person is still Described in the Masculine Gender
‘But now you have spurned him’ (v.38), ‘you have broken through all his walls’ (v.40), ‘all who pass by plunder him’ (v.41), ‘you have cut short the days of his youth; you have covered him with shame’ (v.45). It is the same individual male who was spoken of consistently in the triumphant passage who continues to be described in the forlorn passage which follows.
2. Once Again He is the Lord’s Anointed
As God had said ‘with my holy oil I have anointed him’ (v.20), so now the psalm says ‘you are full of wrath against your anointed’ (v.38). It is the same mashiah who is being spoken of, the one whose foes would be crushed before him, who is now described as suffering even the wrath of God on himself. For the first time, and the Jews missed this entirely, the coming Messiah, ha Mashiah, is described as a suffering Messiah as well as a glorious Messiah.
3. He is the same Servant of God
In the triumphant passage anticipating the coming Son of David the Lord said: ‘I have found my servant David, with my holy oil I have anointed him’ (v.20). In the lament which follows, the speaker says: ‘You have renounced the covenant with your servant’ (v.39). It is the same ‘servant’ who is the subject of the psalm throughout.