160 sins are washed away at the point of water baptism in (Acts 2:38 ; 22:16).
If we confess our sins, He's faithful and righteous to forgive us our sins and cleanse us from all unrighteousness. Thus sins may be washed away equally, "at any point," as well as at baptism
When you take into consideration what (1Peter 3:21) says (BAPTISM SAVES)
In 1 P 3:21 the apostle Peter wrote that baptism's not the putting away of the filth [sin] of the flesh. So baptism saves in another way, not in "being the point at which sins are washed away;" since, according to Peter in the Bible, baptism's "not the putting away of the filth of the flesh"
baptism is the point at which sins are washed away (Acts 22:16).
Saul of Tarsus, in 22:16, washed away his sins of persescuting the saints who called on Jesus by calling on Jesus, and getting baptized, which is by definition a public confession and testimony. This was particularly his most powerful, recent, and infamous sins of hunting down the callers on Jesus. But the blood of God's Christ was not limited to Saul's water of baptism, or baptism, since Saul received into his spirit, and met, the Son of God, as Eternal Life, a few days prior to Saul's baptism
the blood of Jesus washes away sins,the question is at what point of obedience does this happen? (ACTS 22:16) make it very clear,IT IS AT THE POINT OF WATER BAPTISM.
To the contrary: Ac 22:16's context makes clear it's referring to the infamous, and special case of, Saul of Tarsus, the great religious persecutor of callers on Jesus. Just as Saul didn't have to wait to confess and apologize to the Lord, personally, and privately; so too the eternal effectiveness of the precious blood of the Lamb is not reduced or limited to any outward human action or "legalism." That would be counterproductive and altogether contrary to the will of God and personal, relational, nature of being a Christian and conversing w/ God in Christ.
Thanx
If we confess our sins, He's faithful and righteous to forgive us our sins and cleanse us from all unrighteousness. Thus sins may be washed away equally, "at any point," as well as at baptism
When you take into consideration what (1Peter 3:21) says (BAPTISM SAVES)
In 1 P 3:21 the apostle Peter wrote that baptism's not the putting away of the filth [sin] of the flesh. So baptism saves in another way, not in "being the point at which sins are washed away;" since, according to Peter in the Bible, baptism's "not the putting away of the filth of the flesh"
baptism is the point at which sins are washed away (Acts 22:16).
Saul of Tarsus, in 22:16, washed away his sins of persescuting the saints who called on Jesus by calling on Jesus, and getting baptized, which is by definition a public confession and testimony. This was particularly his most powerful, recent, and infamous sins of hunting down the callers on Jesus. But the blood of God's Christ was not limited to Saul's water of baptism, or baptism, since Saul received into his spirit, and met, the Son of God, as Eternal Life, a few days prior to Saul's baptism
the blood of Jesus washes away sins,the question is at what point of obedience does this happen? (ACTS 22:16) make it very clear,IT IS AT THE POINT OF WATER BAPTISM.
To the contrary: Ac 22:16's context makes clear it's referring to the infamous, and special case of, Saul of Tarsus, the great religious persecutor of callers on Jesus. Just as Saul didn't have to wait to confess and apologize to the Lord, personally, and privately; so too the eternal effectiveness of the precious blood of the Lamb is not reduced or limited to any outward human action or "legalism." That would be counterproductive and altogether contrary to the will of God and personal, relational, nature of being a Christian and conversing w/ God in Christ.
Thanx