Frank Goad
Well-Known Member
7. THE CASE FOR CONSCIOUS BELIEVERS I found this on this website:
A Need for Consistency
As pointed out in Chapter Four, when Scripture talks about departure of the spirit or soul, we see that the essence of our being stays with the body. Examples given were:
Genesis 35:18 says, "her soul was departing," not "she was departing."
1 Kings 17:21-22 says, "the child's soul came back to him," not "the child came back."
Psalm 146:4 says, "his spirit departs, he returns to the earth." It does not say "he departs, his body returns to the earth."
Luke 8:55 says, "her spirit returned and she awoke," not "she returned and awoke."
Acts 20:10 says, "his soul is still in him," not "he is still in his body."
The above passages are consistent because they mention either the spirit or soul. We should expect all passages about death to follow the same design, yet we do not see this in two favorite proof texts against soul sleep. In Luke 23:43, for example, Jesus does not tell the thief that his soul will be with Jesus. Paul also ignores this pattern because he does not say his soul will be with Christ in Philippians 1:23. These two texts are clearly different from passages that emphasize death.
Instead, Luke 23:43 and Philippians 1:23 resemble Scriptures that emphasize the resurrection. Numerous passages say we will be with Christ when He returns (e.g. John 5:28-29, 6:39-40, 44, 54, 11:24, 1 Corinthians 15:22-23, Colossians 3:4, 1 Thessalonians 4:16-17). Why are Luke 23:43 and Philippians 1:23 different from these other texts?
Soul sleep follows a consistent pattern of interpretation. When the passage does not mention spirit or soul, it talks about the whole person. In Luke 23:43, Jesus makes the promise that day about the resurrection; in Philippians 1:23, Paul ignores the time of unconsciousness between death and resurrection because it is irrelevant. These two inconclusive passages should not be overemphasized at the expense of numerous other verses that support soul sleep.
Traditionalists are very subjective and inconsistent when they interpret these passages. If the passage could support conditionalism, they insist it is only talking about the body; if the passage could support continued consciousness, they insist it is talking about the soul outside the body. Since their minds are already made up, God's Word is of no effect (Mark 7:13)
If you look at Psalms 90:10.It says we fly away.Instead of just our souls fly away.
Like in Genesis 35:18 says, "her soul was departing," not "she was departing." Notice again that here it compares and contrasts the person being a soul.Instead of just owning a soul.
I believe that by adding the word we in Psalms 90:10.It is basically the same idea.That we our souls.And we just are not souls in bodies.
A Need for Consistency
As pointed out in Chapter Four, when Scripture talks about departure of the spirit or soul, we see that the essence of our being stays with the body. Examples given were:
Genesis 35:18 says, "her soul was departing," not "she was departing."
1 Kings 17:21-22 says, "the child's soul came back to him," not "the child came back."
Psalm 146:4 says, "his spirit departs, he returns to the earth." It does not say "he departs, his body returns to the earth."
Luke 8:55 says, "her spirit returned and she awoke," not "she returned and awoke."
Acts 20:10 says, "his soul is still in him," not "he is still in his body."
The above passages are consistent because they mention either the spirit or soul. We should expect all passages about death to follow the same design, yet we do not see this in two favorite proof texts against soul sleep. In Luke 23:43, for example, Jesus does not tell the thief that his soul will be with Jesus. Paul also ignores this pattern because he does not say his soul will be with Christ in Philippians 1:23. These two texts are clearly different from passages that emphasize death.
Instead, Luke 23:43 and Philippians 1:23 resemble Scriptures that emphasize the resurrection. Numerous passages say we will be with Christ when He returns (e.g. John 5:28-29, 6:39-40, 44, 54, 11:24, 1 Corinthians 15:22-23, Colossians 3:4, 1 Thessalonians 4:16-17). Why are Luke 23:43 and Philippians 1:23 different from these other texts?
Soul sleep follows a consistent pattern of interpretation. When the passage does not mention spirit or soul, it talks about the whole person. In Luke 23:43, Jesus makes the promise that day about the resurrection; in Philippians 1:23, Paul ignores the time of unconsciousness between death and resurrection because it is irrelevant. These two inconclusive passages should not be overemphasized at the expense of numerous other verses that support soul sleep.
Traditionalists are very subjective and inconsistent when they interpret these passages. If the passage could support conditionalism, they insist it is only talking about the body; if the passage could support continued consciousness, they insist it is talking about the soul outside the body. Since their minds are already made up, God's Word is of no effect (Mark 7:13)
If you look at Psalms 90:10.It says we fly away.Instead of just our souls fly away.
Like in Genesis 35:18 says, "her soul was departing," not "she was departing." Notice again that here it compares and contrasts the person being a soul.Instead of just owning a soul.
I believe that by adding the word we in Psalms 90:10.It is basically the same idea.That we our souls.And we just are not souls in bodies.
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