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Does it make sense for humans to judge God?

columbus

yawn <ignore> yawn
That about covers it and I fully agree with everything you said, but I am still mad at God for creating a world in which humans and animals suffer.... :mad:
Then just exercise your free will and choose to recognize that there is no God who cares about anything. That the Bahai is just a religious organization feeding you a line of stuff designed to keep you from recognising this, and keeping you in thrall.
Tom
 

Trailblazer

Veteran Member
Then just exercise your free will and choose to recognize that there is no God who cares about anything. That the Bahai is just a religious organization feeding you a line of stuff designed to keep you from recognising this, and keeping you in thrall.
Tom
I cannot do that because I believe that God cares since it would be illogical to believe anything else, not just because I am a Baha'i. So I just have to accept that there are mysteries in this life that I do not understand and suffering is one of those mysteries. Hopefully I will understand after I die and go to the spiritual world.
 

CG Didymus

Veteran Member
Let me clarify, so you know exactly who the Baha'i God is... He is an unknowable, invisible essence. The only thing we can know about this God is what his special messengers have said about him. Then you might ask, "but all these messengers say different things about him? Is he a three-part Godhead? Is he just one and only one? Is there multiple Gods with one Supreme God? Or, is there no God at all?" God is only one, and we know this because the Baha'i prophet said so. And even though, some religions say something different, they are wrong. Their religious leaders misunderstood, misinterpreted and totally got things mixed up. I hope that makes it perfectly clear.
 

CG Didymus

Veteran Member
My answer is the most hated by theists phrase one can give:

I Do Not Know​
I don't know either. I think I said it in this thread, I have felt the presence of God... three times. Only problem is... I was believing something different each time.
 

CG Didymus

Veteran Member
Right, that's the basic question: why do innocents suffer and/or die?

Consider: if God exists as the text says, then they are alive/asleep as the text says, and will awaken to a joyous life. So, you see, that's what the "All-knowing and loving God" does.

e.g. -- already in a state of Grace initially (in young childhood), by Christ's own description --
Luke 18:16 But Jesus called the children to Him and said, "Let the little children come to Me, and do not hinder them! For the kingdom of God belongs to such as these.
The question that I have about that is, when is the age of accountability? Let's say it is ten, but it doesn't matter exactly when it is, a kid dies before they reach that age. They are innocent? But, another kid reaches that age, then dies. One day older than the other kid, but he will be judged for his many sins?
 

CG Didymus

Veteran Member
Then just exercise your free will and choose to recognize that there is no God who cares about anything. That the Bahai is just a religious organization feeding you a line of stuff designed to keep you from recognising this, and keeping you in thrall.
Tom
Or, believe in a religion that believes in reincarnation. Her good cats might qualify to become humans. And she might come back as a cat and have one of her ex-cat be her human owner. But no, Baha'is refuse to believe in reincarnation. It is whatever their religion says and that's it.
 

TransmutingSoul

Veteran Member
Premium Member
Let me clarify, so you know exactly who the Baha'i God is... He is an unknowable, invisible essence. The only thing we can know about this God is what his special messengers have said about him.

We talk of the One God, it is not a Baha'i God.

You are correct in quoting God is betond our Knowledge.

You are correct in quoting that the Messengers are all we can know of God. There is more to it than you offered, as It is their Person, their life and the Message that gives us that knowledge.

The rest was your understandings.

Regards Tony
 

Trailblazer

Veteran Member
Then why do you complain so much?

I don't think you are free to choose against your religion.
Tom
Do you mean when I complain about God? I complain because I am suffering and at the time I blame God because God created a world in which people like me suffer.

I could drop out of my religion but what would be the point? I know my religion is true and I know God is good, I am just having an emotional reaction but it passes over like a storm passes over.
 

blü 2

Veteran Member
Premium Member
Let me clarify, so you know exactly who the Baha'i God is... He is an unknowable, invisible essence.
So nothing distinguishes [him] from the imaginary?
The only thing we can know about this God is what his special messengers have said about him.
Funny how these gods are never DIY ─ a colossally inefficient habit considering what they're presumably trying to achieve.
Then you might ask, "but all these messengers say different things about him? Is he a three-part Godhead? Is he just one and only one? Is there multiple Gods with one Supreme God? Or, is there no God at all?" God is only one, and we know this because the Baha'i prophet said so.
I'd say only that we know the Baha'i prophet said so. As you've pointed out, one prophet is as reliable as any other.
And even though, some religions say something different, they are wrong. Their religious leaders misunderstood, misinterpreted and totally got things mixed up. I hope that makes it perfectly clear.
I've never found a meaningful description / definition of a real god, such that if I found one I could tell [it] was a god. So I think they're all wrong. Wrong in the sense that they're not making accurate or even meaningful statements about objective reality.

(But if they teach decency and respect and inclusion, I doubt what else they believe matters.)
 

ppp

Well-Known Member
Please give one example and explain it?
Owning people as property is immoral, irrespective of implementation.The Bible depicts God as legalizing the ownership of people as property. Therefore, God, as depicted is immoral.
 

halbhh

The wonder and awe of "all things".
I already did. You simply reiterate your assertion that suffering is necessary for love. Even if that were true, that does not explain the natural horrors that humans experience every day. I have never has eyeball parasites, ant I have managed to love all of my life. I loved even before I was aware of such things. So, clearly they are unnecessary.
It's worse than just one particular aspect of the creatures live by eating other creatures, in that if one thing doesn't get you, another will. If not virus X, then Virus R. If not natural disaster Y, then perhaps just a fall.

But we are in a place of choosing, where we have to choose whether to trust there is something better. Whether to trust in the ineffable we sense at times.

To me, "Love one another as I have loved you" starts making a lot of sense, at some point. I think it was in my 30s where I started to slowly more and more feel that one is more than only a pleasant thing, more than just a good notion to lower stress or gain a couple more friends.
 

halbhh

The wonder and awe of "all things".
That only works for those of us who believe in the afterlife...
The only "get out if jail free" card God has is if there is a heaven people go to when they die. ;)
If God does exist, then that there is more than meets the eye starts to become not just a possibility, but the basic reality.
 

halbhh

The wonder and awe of "all things".
The question that I have about that is, when is the age of accountability? Let's say it is ten, but it doesn't matter exactly when it is, a kid dies before they reach that age. They are innocent? But, another kid reaches that age, then dies. One day older than the other kid, but he will be judged for his many sins?
Well, according to the text on the whole, a fairly good summary of the outcome for those that reject grace is Romans 2:6 or better Romans 2:6-16 (I'd recommend the better NIV translation for this one!), with the conditions of Romans 5:13 and Romans 4:15 -- that no one is ever held accountable for what they do not know or cannot feel in their conscience, but only for doing intentional evil to others with full awareness they are doing so (such as for instance slander (very everyday common in America in recent decades via reviling or gossip), theft, assault, etc.). So, as Romans 2:6-16 points out, God shows no favoritism at all, but is entirely fair: each is repaid good for good and harm for harm. The ultimate justice, in which on one will get away with any hidden thing. No cover up will work. Only Mercy -- which is freely given to any that simply repent. Christ came to redeem us, to help us turn.
Luke 5:32 I have not come to call the righteous, but sinners, to repentance." By His perfect love, returning good for our wrongs against Him, our conscience is awakened, and we have a way to repent for everything at once. It's an 'amazing' grace.
 

Trailblazer

Veteran Member
If God does exist, then that there is more than meets the eye starts to become not just a possibility, but the basic reality.
That is true and that is what I believe, but try convincing an atheist that there is more than the material reality.

And God only gets out of my jail after I die and see the spiritual reality. ;)
 

ppp

Well-Known Member
It's worse than just one particular aspect of the creatures live by eating other creatures, in that if one thing doesn't get you, another will. If not virus X, then Virus R. If not natural disaster Y, then perhaps just a fall.
And yet you have not demonstrated that any of that is necessary to be able to love. But even if you could -which you have not - if there were an omnipotent god who did make it so that suffering is necessary for love, then that god would an immoral jerk.
But we are in a place of choosing, where we have to choose whether to trust there is something better. Whether to trust in the ineffable we sense at times.
There is no rational reason to accept such.
To me, "Love one another as I have loved you" starts making a lot of sense, at some point. I think it was in my 30s where I started to slowly more and more feel that one is more than only a pleasant thing, more than just a good notion to lower stress or gain a couple more friends.
My love is better - more respectful, more responsible, more thoughtful, more useful, and more existent - than that of any proposed deity. Moreover, I don't plot the torture of those who do not love me back.
 
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