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Supersessionism and beyond - Can Christianity meaningfully address religious pluralism?

Dawnofhope

Non-Proselytizing Baha'i
Staff member
Premium Member
If it's okay with you, I'm going to pass for the most part. I've already rehashed this particular discussion with other Baha'is on more than one occasion.

Just for your reference, Jews see that the Tanakh states that the Messiah:
1. Will "be David," meaning he will rule Israel from Jerusalem
2. Will complete the bringing in of Jews from exile back to the Land of Israel
3. Will usher in an era of world wide peace where nation will not lift up sword against nation.

To us, it is more than obvious that none of these has been fulfilled, thus the Messiah has not yet come. They are not processes. They are are items that you check either complete or incomplete. This is how we see it.

I am pretty much aware of the Baha'i position from my discussions with them.

Be well.

Thanks for that. I'm wanting to better understand the Messiah from a Jewish perspective. That is the best starting point for understanding some of the key passages in the Tanakh. I'll probably start a thread about it anyhow where anyone whose interested can chime in. I have more than enough to consider for now from this thread alone so its unlikely to be any time soon.:)
 

Dawnofhope

Non-Proselytizing Baha'i
Staff member
Premium Member
What is in question is not the historicity of Jesus but his divinity. Son of God in his case, being a beloved prophet of a supposed God or Allah, or being a messenger/manifestation/mahdi in case of others. Even if Moses, Jesus, Mohammad, Joseph Smith, Bahaollah or Mirza Ghulam Ahmad may have been historical, that does not give them any 'divine' authority.

Well it is good we can agree on the historicity of Jesus. Of course that does mean He was the Son of God or God incarnate. Trying to argue whether or not Jesus was God or the Son of God,is an exercise in frustration and futility for atheist-theist dialogue. A more fruitful line of inquiry would be to understand what Jesus meant when He made statements alluding to Divinity and Sonship.
 

Dawnofhope

Non-Proselytizing Baha'i
Staff member
Premium Member
A work in progress? That's a problem for Christians too. All the bad stuff happens, then Jesus returns. With Baha'u'llah, he came and left and the bad stuff continues.

Since Baha'u'llah came the Jews have returned to their homeland and re-established their national identity. I believe that has been a good thing for the Jewish people.
 

Aupmanyav

Be your own guru
I see there may be a 4th, those that do not think they can make mistakes and will never learn.
I believe I see there is a 5th. Special people that do not make mistakes. I see, that all of us that do make mistakes, that they are the ones to learn from.
I hope you are well Aupmanyav, India is in difficult times.
IMHO, the fourth type of people do exist but not of your proposed fifth kind.
Yeah, I am always OK. Being Brahman, birth, death, disease, sorrow, pleasure, nothing touches me. I am as they say, 'Jeevan-mukta'.
Since Baha'u'llah came the Jews have returned to their homeland and re-established their national identity. I believe that has been a good thing for the Jewish people.
I think, Benjamin Netanyahu has a better claim on that.
 
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Aupmanyav

Be your own guru
Well it is good we can agree on the historicity of Jesus. .. Trying to argue whether or not Jesus was God or the Son of God,is an exercise in frustration and futility for atheist-theist dialogue. A more fruitful line of inquiry would be to understand what Jesus meant when He made statements alluding to Divinity and Sonship.
I did not touch that question. But yes, I do think that we can take Jesus to have been a historical person. As for being the son of God (and immaculate conception and resurrection) the atheist position is succinctly clear. No God, no son of God, no immaculate conception, no resurrection. Well schizophrenics, people with personality conflict or sales people make all kinds of statements. The very fact that his world depended on a God makes his world different from mine. My world has no God or Allah.
 

Brickjectivity

wind and rain touch not this brain
Staff member
Premium Member
In this thread I’d like to explore Christianity’s capacity to adapt to modernity generally and religious pluralism in particular. The heart of the problem for Christianity and a Bible based theology is the existence of other religious and non-religious world views whose adherents live outstanding lives worthy of admiration.
Looking over the opening post, I would like to disagree with some of the ideas about fundamentalism. Fundamentalism isn't. It is no exegesis. I could qualify that extensively, however just look at the varieties of fundamentalism contrasting fundamentalist claims of purity and single vision. One group says fundamentalism means people must have the sign of speaking in tongues, supernaturally. Another says people absolutely must rest on sabbaths. It is not truly an exegesis but the requirement to conform which marks fundamentalism. Some posters here on RF blame the differences upon vagueness of scripture. I don't. Its the fickle insistence upon conformity, and the scriptures themselves argue against this burden of conformity. Therefore fundamentalism is not. It is but a dream and a "Chasing after the wind" to borrow the parlance of Ecclesiastes.

At one end of the spectrum are theological narratives that view a particular framework within Christianity as being the exclusive truth and THE only true path to God. All other paths are considered false including many other paths under the umbrella of Christianity itself.

At the other end of the spectrum are theological approaches the employ historical-critical methods that more readily accept the validity of approaches to life outside a Christian framework. A Baha’i approach is an example I’m most familiar with along with Post-Vatican II Catholicism and more liberal and modern Protestant Churches.
I cannot speak to Vatican II or Bahai ideas. I have a very simplistic view of scripture. I favor pointing out how it teaches us to tolerate each other and to trust God to make up the difference. I don't think ecumenical approaches can accomplish as much, and I don't think that extra prophets can do so. I view the ecumenical movement as healing for people who are Catholic, and I view extra prophets as balm for Baha'i people. I don't think fundamentalists need these things though they may learn from them or convert or adopt them. Many fundamentalists take up with the Catholic churches and the line of apostles, but I don't think that is absolutely a need. I don't think that Baha'i is the other end of the spectrum from fundamentalists, either.

A critical turning point in Christianity’s move towards more pluralistic theologies arose after WW II in the aftermath of the holocaust. Theological approaches moved away from long held doctrines such as supersessionism.
Also this was true in Germany, just before the holocaust. Some were writing letters back and forth with rabbinical people, too; and ecumenicism was alive and well. This did not cause the holocaust, however, it was too small to prevent it. There have always been sparks of people discovering that NT writers are non-conformist and write frequently about freedom.

However it is apparent with the rise of fundamentalism in most mainstream religions that a vocal minority of Christians insist on the exclusive nature of Christianity for salvation.

1/ So can Christianity meaningfully embrace religious pluralism?
True today and for most of my lifetime. It may always be the case. I don't know if it will. The current system pays people to keep things the way they are, and things can continue as they are indefinitely.

2/ To what extent do doctrines such as supersessionism prevent this movement.
Supersessionism is the belief that Judaism has been replaced by Christianity. It is but one pin in the lock. It benefits clergy in the current system, so it stays. If instead clergy felt a need to understand Judaism and speak on it then that would change. Instead they merely need to look like they know what they are doing or have a special relation to God -- since they are ordained. Tomorrow I can open a church, dress nicely, get ordained and act like I'm a holy man when people are looking at me, and that will be enough to get me into ministry. Supercessionism is merely convenient for me if I do so.

3/ If you are a Christian what direction would you like to see Christianity move and why? If you are not a Christian does it matter to you whether Christianity retains its traditional exclusivity or moves towards embracing religious pluralism? Why?
I think Covid 19 is the greatest thing to have happened (only in this context, but I am sorry about people getting sick) in a long, long time. Christians are going to be spending time without listening to preachers week after week. Some may realize that they don't need to have their ears scratched every week.

Any questions or constructive comments welcome? If you’ve made it this far, thanks for dropping by.
Sure.
 

TransmutingSoul

Veteran Member
Premium Member
IMHO, the fourth type of people do exist but not of your proposed fifth kind.
Yeah, I am always OK. Being Brahman, birth, death, disease, sorrow, pleasure, nothing touches me. I am as they say, 'Jeevan-mukta'.

I struggle with not being seen as the 4th kind, I have slowly changed and this week I really got slapped down. :D My wife says it is because I am Black and White type, or so focused on the destination that I fail to see what is happening along the way.

I had 3 days this week that have shown me how such a focus, does lead to errors one had not expected.

Regards Tony
 

CG Didymus

Veteran Member
Even if Moses, Jesus, Mohammad, Joseph Smith, Bahaollah or Mirza Ghulam Ahmad may have been historical, that does not give them any 'divine' authority.

Many have Faith that the Messengers speak the Truth about God, that faith gives us the yearning to be more than we are, to become the potential we have been given.

I beleive I see there is a 5th. Special people that do not make mistakes.
The first name in Aupmanyav's post, Moses. He made mistakes. Then Joseph Smith and Mirza Ghulam Ahmad are on that list. Did the angel Moroni speak to Joseph Smith and is Mirza Ghulam Ahmad the Mahdi? If not, then are they false prophets? If so, then are they "Special people that do not make mistakes?"

I see there may be a 4th, those that do not think they can make mistakes and will never learn.
When we follow a person like that, will we ever learn?
 

TransmutingSoul

Veteran Member
Premium Member
The first name in Aupmanyav's post, Moses. He made mistakes. Then Joseph Smith and Mirza Ghulam Ahmad are on that list. Did the angel Moroni speak to Joseph Smith and is Mirza Ghulam Ahmad the Mahdi? If not, then are they false prophets? If so, then are they "Special people that do not make mistakes?"

Thar CG is now your question to decide, you quoted what I and Aupmanyav view.

I see Moses did as God instructed and as to how you see that event, is entirely up to you. Baha'u'llah gives us a wisdom to consider about Moses in the Kitab-i-Iqan.

"...When Moses came unto Pharaoh and delivered unto him, as bidden by God, the divine Message, Pharaoh spoke insultingly saying: “Art thou not he that committed murder, and became an infidel?” Thus recounted the Lord of majesty as having been said by Pharaoh unto Moses: “What a deed is that which Thou hast done! Thou art one of the ungrateful.He said: ‘I did it indeed, and I was one of those who erred. And I fled from you when I feared you,but My Lord hath given Me wisdom, and hath made Me one of His Apostles....’”

It goes on to say;

"...And now ponder in thy heart the commotion which God stirreth up. Reflect upon the strange and manifold trials with which He doth test His servants. Consider how He hath suddenly chosen from among His servants, and entrusted with the exalted mission of divine guidance Him Who was known as guilty of homicide, Who, Himself, had acknowledged His cruelty, and Who for well-nigh thirty years had, in the eyes of the world, been reared in the home of Pharaoh and been nourished at his table. Was not God, the omnipotent King, able to withhold the hand of Moses from murder, so that manslaughter should not be attributed unto Him, causing bewilderment and aversion among the people?.."

I know I am but human, prone to mistakes and in all of us we contain the potential of being special among man in our own way.

Regards Tony
 

Dawnofhope

Non-Proselytizing Baha'i
Staff member
Premium Member
Looking over the opening post, I would like to disagree with some of the ideas about fundamentalism. Fundamentalism isn't. It is no exegesis. I could qualify that extensively, however just look at the varieties of fundamentalism contrasting fundamentalist claims of purity and single vision. One group says fundamentalism means people must have the sign of speaking in tongues, supernaturally. Another says people absolutely must rest on sabbaths. It is not truly an exegesis but the requirement to conform which marks fundamentalism. Some posters here on RF blame the differences upon vagueness of scripture. I don't. Its the fickle insistence upon conformity, and the scriptures themselves argue against this burden of conformity. Therefore fundamentalism is not. It is but a dream and a "Chasing after the wind" to borrow the parlance of Ecclesiastes.

If you read over the OP again you may notice I didn’t mention the word fundamentalist once. That was a deliberate omission on my part. Instead I focused on the continuum between embracing religious pluralism at one end of the spectrum and having an exclusive theology at the other extreme. So one theology may see Christianity amongst a number of valid paths. Another may strongly state there is only one path to God and that is Christianity.

I see you identify as a Christian liberal. That would be hard to readily define for one new to religious dialogue as the term liberal is ambiguous and is commonly used in politics. Liberal Christianity has a very different meaning and developed in Europe through the so called enlightenment and beyond. There was an acceptance of some of the theories and implications of Darwinian evolution that were rejected by ‘fundamentalists’ another label whose meaning is not readily apparent from the word fundamentalist.

However a fundamentalist could be pluralistic and a liberal exclusivist though the association is usually the opposite.

cannot speak to Vatican II or Bahai ideas. I have a very simplistic view of scripture. I favor pointing out how it teaches us to tolerate each other and to trust God to make up the difference. I don't think ecumenical approaches can accomplish as much, and I don't think that extra prophets can do so. I view the ecumenical movement as healing for people who are Catholic, and I view extra prophets as balm for Baha'i people. I don't think fundamentalists need these things though they may learn from them or convert or adopt them. Many fundamentalists take up with the Catholic churches and the line of apostles, but I don't think that is absolutely a need. I don't think that Baha'i is the other end of the spectrum from fundamentalists, either.

While Baha’is would be strongly inclined towards religious pluralism, especially the major world faiths, it could also be seen to lie between fundamentalism and theological liberalism. We believe God has Revealed Himself through Jesus and the Gospels are mostly authentic. We believe God has revealed laws that God wants us to obey. We have a soul that progresses beyond this world and that progress is in part determined by our actions in this life. We believe Jesus was born to the Virgin Mary and the Son of God.

A Bahá'í View of the Bible

Do we need extra Prophets? The Jews clearly saw Jesus as being neither necessary nor a Prophet. Christians OTOH saw their new Prophet as both a Prophet and necessary. I suspect there was more to the rise of Christianity than the early Christians needing a Garden ‘balm’ for their suffering.

Also this was true in Germany, just before the holocaust. Some were writing letters back and forth with rabbinical people, too; and ecumenicism was alive and well. This did not cause the holocaust, however, it was too small to prevent it. There have always been sparks of people discovering that NT writers are non-conformist and write frequently about freedom.

It seems important that we learn from history and to acknowledge the considerable role Christianity had contributed to anti-semitism both beforehand and during the holocaust itself.

True today and for most of my lifetime. It may always be the case. I don't know if it will. The current system pays people to keep things the way they are, and things can continue as they are indefinitely.

Yet people are leaving Christianity in both your country and mine in great numbers.

Supersessionism is the belief that Judaism has been replaced by Christianity. It is but one pin in the lock. It benefits clergy in the current system, so it stays. If instead clergy felt a need to understand Judaism and speak on it then that would change. Instead they merely need to look like they know what they are doing or have a special relation to God -- since they are ordained. Tomorrow I can open a church, dress nicely, get ordained and act like I'm a holy man when people are looking at me, and that will be enough to get me into ministry. Supercessionism is merely convenient for me if I do so.

I wonder how much your experience reflects American culture rather than Christianity.

I think Covid 19 is the greatest thing to have happened (only in this context, but I am sorry about people getting sick) in a long, long time. Christians are going to be spending time without listening to preachers week after week. Some may realize that they don't need to have their ears scratched every week.

They may be better off without some of what passes for Christianity. It brings us to the purpose of religion. To unite people and develop bonds of fellowship. To bring us closer to God and enable us to be better people. To promote an ever advancing civilisation. If it does the opposite then no religion is better than a religion that causes divisions and estrangement amidst men.
 

Aupmanyav

Be your own guru
Baha'u'llah gives us a wisdom to consider about Moses in the Kitab-i-Iqan.
"Consider how He hath suddenly chosen from among His servants, and entrusted with the exalted mission of divine guidance Him Who was known as guilty of homicide, .. blah, blah, blah.
Bahaollah says so because it suits him, it is so very obvious. He also claims to have been chosen by Allah. But where is the proof for existence God or Allah or for any one or all of them who claim to have been chosen by this imaginary personage; whether Moses, Jesus, Mohammad, Joseph Smith, Bahaollah or Mirza Ghulam Ahmad?
It brings us to the purpose of religion. To unite people and develop bonds of fellowship. To bring us closer to God and enable us to be better people. To promote an ever advancing civilisation. If it does the opposite then no religion is better than a religion that causes divisions and estrangement amidst men.
That has never been the purpose of religion. Religion is a divider of people for the benefit of those who establish or control it. There are psychological, generational. monetary or sexual benefits in being a religious leader or a priest. Agha Khan is the 49th in his line. The Dai of Daudi Muslims in India is 53 in his line. There are so many sects following dynastic succession, not just in Islam but in Hinduism too. Unfortunately, Bahaollah's line petered out in the third generation.

Religion does not make us good or bad. It is our own circumstance which make us good or bad. Remember Catholics have a higher average in prisons (that is what I see reported). And God or Allah is just a fig of imagination which people have molded in many ways to their advantage. Civilizations advance or regress for many reasons other than religion.
 
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Dawnofhope

Non-Proselytizing Baha'i
Staff member
Premium Member
Bahaollah says so because it suits him, it is so very obvious. He also claims to have been chosen by Allah. But where is the proof for existence God or Allah or for any one or all of them who claim to have been chosen by this imaginary personage; whether Moses, Jesus, Mohammad, Joseph Smith, Bahaollah or Mirza Ghulam Ahmad?
That has never been the purpose of religion. Religion is a divider of people for the benefit of those who establish or control it. There are psychological, generational. monetary or sexual benefits in being a religious leader or a priest. Agha Khan is the 49th in his line. The Dai of Daudi Muslims in India is 53 in his line. There are so many sects following dynastic succession, not just in Islam but in Hinduism too. Unfortunately, Bahaollah's line petered out in the third generation.

Religion does not make us good or bad. It is our own circumstance which make us good or bad. Remember Catholics have a higher average in prisons (that is what I see reported). And God or Allah is just a fig of imagination which people have molded in many ways to their advantage. Civilizations advance or regress for many reasons other than religion.

Then ask yourself, where does the power and authority reside in Baha’i communities? Who has the say? What are these sexual favours are so called leaders receive? How about the money? Where does that go? I can see the potential for exploitation in some religious communities though, Hinduism with its gurus included.
 

Aupmanyav

Be your own guru
Yeah, I did not exclude Hinduism. In case of Bahais, surely in the House of Justice, but I am not aware of all financial transactions that happen in Bahai world. How much the leaders are paid and how much the proselytizers? How much and how money is collected and who spends it on temple building? Now that the family is not there, but the judges have families. However, all this does not concern me. It is for the Bahais to manage. I made a general statement about how things happen in religion. Vatican's financial transactions too are never disclosed.
 
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Brickjectivity

wind and rain touch not this brain
Staff member
Premium Member
If you read over the OP again you may notice I didn’t mention the word fundamentalist once. That was a deliberate omission on my part. Instead I focused on the continuum between embracing religious pluralism at one end of the spectrum and having an exclusive theology at the other extreme. So one theology may see Christianity amongst a number of valid paths. Another may strongly state there is only one path to God and that is Christianity.
I regret disappointing you in this. Please allow me to reassess your OP. You were bringing up Christianity's "....capacity to adapt to modernity generally and religious pluralism in particular." I'd say its underlying scriptures would allow it to adapt to this very well. They have proven to be problematic, however. They can be read one way or another. I'd also say its clerics could allow it to adapt to modernity and religious pluralism but often find it inconvenient for themselves (or ourselves. I'm not a cleric but am posting as if one.).

I see you identify as a Christian liberal. That would be hard to readily define for one new to religious dialogue as the term liberal is ambiguous and is commonly used in politics. Liberal Christianity has a very different meaning and developed in Europe through the so called enlightenment and beyond. There was an acceptance of some of the theories and implications of Darwinian evolution that were rejected by ‘fundamentalists’ another label whose meaning is not readily apparent from the word fundamentalist.
The naming scheme is difficult, yes. Here in USA we have a century long (or longer) difference between two major groupings of Christians which go by either 'Evangelical' or 'Liberal'. Its an actual division which spans churches and has divided some large church denominations. If you aren't evangelical, fundamentalist or conservative enough, then you are called a liberal Christian. Its often considered a negative term implying that you aren't really a Christian or aren't towing the line of what it means to uphold truth. The term has become a political football, yes. I don't think that people here would readily understand the term Pluralistic. I'm not familiar with it. It sounds like a graduate level term, and if I used it in common areas people would probably think that I meant Hedonistic. Its a strange term to me.

However a fundamentalist could be pluralistic and a liberal exclusivist though the association is usually the opposite.
Now that is difficult! I'm particularly stuck at 'liberal exclusivist'. I think you are referring to someone who insists upon acceptance of certain modern tenants such as Evolution and humanism? I can see that. I'm not sure how a fundamentalist can be pluralistic, unless you are talking about me. It kind of fits me I think. Does it fit you?

While Baha’is would be strongly inclined towards religious pluralism, especially the major world faiths, it could also be seen to lie between fundamentalism and theological liberalism. We believe God has Revealed Himself through Jesus and the Gospels are mostly authentic. We believe God has revealed laws that God wants us to obey. We have a soul that progresses beyond this world and that progress is in part determined by our actions in this life. We believe Jesus was born to the Virgin Mary and the Son of God.

A Bahá'í View of the Bible

Do we need extra Prophets? The Jews clearly saw Jesus as being neither necessary nor a Prophet. Christians OTOH saw their new Prophet as both a Prophet and necessary. I suspect there was more to the rise of Christianity than the early Christians needing a Garden ‘balm’ for their suffering.
By using the term 'Balm' I didn't mean to imply that you were all in terrible agony. Sorry about that.

It seems important that we learn from history and to acknowledge the considerable role Christianity had contributed to anti-semitism both beforehand and during the holocaust itself.
Its complicated for me to assess the History, because often the Jews did not directly challenge charges against themselves and were willing to die, perhaps too willing. Yes, they complained; but they didn't behave like other people would have. They accepted beatings and were convenient scapegoats for politicians. They become a kind of thermometer for how bad a place was. If it was a bad place they got persecuted. If they were treated well then that indicated the place was pretty darn good. With some exceptions they were quite nonviolent if annoying. They continue to be nonviolent today on the whole, Israel being a kind of oddity in the whole universe. Its hard to assess whether the antisemitism comes from the Christianity or from the harsh realities of medieval feudal culture. One thing taints another. Certainly Christianity failed on multiple occasions to perfectly protect the Jews and even got used against them.

Yet people are leaving Christianity in both your country and mine in great numbers.
What some people call leaving Christianity may actually not be. Just as there is a spectrum from pluralistic to whatever, there is also a spectrum of opinion on what counts as Christian. I prefer to think that Christians are voting against ministries rather than against being Christians. If you can't vote with your feet then what can you vote with? We have a forum member here who is on staff, named 'Dave'. He says he's an atheist who used to go the church, used to be Christian but still tries to follow the moral principles he learned. Did he really leave Christianity? Its debatable.

I wonder how much your experience reflects American culture rather than Christianity.
I am not sure.

They may be better off without some of what passes for Christianity. It brings us to the purpose of religion. To unite people and develop bonds of fellowship. To bring us closer to God and enable us to be better people. To promote an ever advancing civilisation. If it does the opposite then no religion is better than a religion that causes divisions and estrangement amidst men.
At minimum I don't think religion does the opposite. The primary potential of religion is for a group of people to continue as one thing, like one creature. Maybe it can have different parts, but this remains as an objective not an accomplishment.
 

CG Didymus

Veteran Member
I beleive I see there is a 5th. Special people that do not make mistakes. I see, that all of us that do make mistakes, that they are the ones to learn from.
So I would imagine you mean manifestations of God.

I see Moses did as God instructed
Did Moses made mistakes? If yes, then he is not a manifestation. He is a man that listened to the commands of his God and followed them the best he could.

QUOTE="CG Didymus, post: 6671217, member: 39830"]Then Joseph Smith and Mirza Ghulam Ahmad are on that list. Did the angel Moroni speak to Joseph Smith and is Mirza Ghulam Ahmad the Mahdi? If not, then are they false prophets? If so, then are they "Special people that do not make mistakes?"[/QUOTE]What is the Baha'i answer to this question?
 

CG Didymus

Veteran Member
We believe Jesus was born to the Virgin Mary and the Son of God.
Have you answered the question about the "immaculacy" of Mary yet?

the purpose of religion. To unite people and develop bonds of fellowship. To bring us closer to God and enable us to be better people. To promote an ever advancing civilisation. If it does the opposite then no religion is better than a religion that causes divisions and estrangement amidst men.
Well that's a nice paraphrase of the somebody. Who was it Abdul Baha'? And if religions really did that, the world would be a great place. But... it isn't.

Lots of religions were forced upon the people, and they had to obey. It promoted the status quo. Some religions had strange beliefs about the "Gods", and believed their Gods had to be appeased by human or animal sacrifices. The Gods of one people guided them and helped them in battle against other people that had different Gods and beliefs. One people would "colonize" an area and force the native people to stop practicing their old religion and to take on the invaders religion. To promote an ever advancing exploitation of people and their lands.

So... it would be nice if that was what religions did. But they don't. So is it better to have no religion? I doubt it. People would probably be worse off. At least with religion some people feel guilty about what their ancestors have done in the name of religion. But, since pretty much every religion has been the source of problems, does the Baha'i Faith recommend getting rid of those bad religions and only keep the good ones? Which are what? The Baha'i Faith? No. I think most of the major religions are getting better but aren't perfect... including the Baha'is.
 
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Dawnofhope

Non-Proselytizing Baha'i
Staff member
Premium Member
I regret disappointing you in this. Please allow me to reassess your OP. You were bringing up Christianity's "....capacity to adapt to modernity generally and religious pluralism in particular." I'd say its underlying scriptures would allow it to adapt to this very well. They have proven to be problematic, however. They can be read one way or another. I'd also say its clerics could allow it to adapt to modernity and religious pluralism but often find it inconvenient for themselves (or ourselves. I'm not a cleric but am posting as if one.).

To be clear, I’m not disappointed. I always appreciate your thoughtful comments. This OP is particularly challenging. One participant Vouthon has responded very well demonstrating a thorough grasp of the issues at stake and then comprehensively addressed each one. To be fair Vouthon is a lawyer and is a very capable academic. It required several lengthy posts for him to get there but he’s nailed it. In doing so he’s set the bar high for anyone, particularly from a Christian perspective, that follows. I recommend you read some of his posts, particularly the first five.

There have been several other Christians who have contributed too. I believe they were out of their depth. One choose to avoid the question and simply take a gratuitous swipe at the Baha’i Faith instead. You’ve at least made an effort to think about the questions and responded. I thought it would be helpful for you to reconsider the OP as you hadn’t quite understood it. Perhaps I could have written it better, but Vouthon clearly grasped exactly what was being asked.

Recently I had a chat with Sunstone about Nietzsche. It readily became apparent Nietzsche is a very difficult character to understand along with what he contributed to history. However, unless one takes the time to properly study Nietzsche, he’s easy to misunderstand.

The naming scheme is difficult, yes. Here in USA we have a century long (or longer) difference between two major groupings of Christians which go by either 'Evangelical' or 'Liberal'. Its an actual division which spans churches and has divided some large church denominations. If you aren't evangelical, fundamentalist or conservative enough, then you are called a liberal Christian. Its often considered a negative term implying that you aren't really a Christian or aren't towing the line of what it means to uphold truth. The term has become a political football, yes. I don't think that people here would readily understand the term Pluralistic. I'm not familiar with it. It sounds like a graduate level term, and if I used it in common areas people would probably think that I meant Hedonistic. Its a strange term to me.

The terms liberal Christian and religious pluralism are widely used in religious discourse.

Religious pluralism - Wikipedia

Liberal Christianity - Wikipedia

They are terms used in academia too.

Thanks for explaining what ‘liberal Christianity’ means to you. Interesting that its defined in an American context which is not surprising given that’s where you are from. Your culture and the state of Christianity are very different here (NZ). I have the impression the Christian fundamentalists have hijacked Christianity in the States and are overly represented in defining Christian narratives. The term liberal Christian has become a pejorative term used by the fundamentalists to bash people such as yourself they regard as essentially ‘non-Christian.’ Its not too dissimilar to how the conservative Muslims have hijacked Islam in some countries. The irony is that it contradicts the teachings of Christ. Why not call yourself a Christian rather than adopt a label that essentially says ‘I’m not a real Christian’. It says a lot about the state of Christianity in the US.

Now that is difficult! I'm particularly stuck at 'liberal exclusivist'. I think you are referring to someone who insists upon acceptance of certain modern tenants such as Evolution and humanism? I can see that. I'm not sure how a fundamentalist can be pluralistic, unless you are talking about me. It kind of fits me I think. Does it fit you?

Its simple. As one with ‘fundamentalist’ leanings I believe in the inerrancy of the Bible. John 10:16 clearly refers to other folds or faiths outside the Judeo-Christian paradigm. Isaiah 44:28, Isaiah 45:1 clearly refers to the anointing of Cyrus a Persian King and most likely a Zoroastrian. John 14:6 refers is where Jesus comforts His Jewish disciples after He’s just informed them of His imminent martyrdom. He reminds them He is the Promised Messiah. The Phrase cannot possibly be a reference to other religions such as Buddhism, Hinduism and Islam as some Christians believe. There are no references to Buddhism and Hinduism in the New Testament and they were probably unknown by Christ’s disciples. Islam wasn’t to emerge for another six hundred years. So someone who sees the Bible as inerrant can easily formulate an exegesis that is inclusive of other faith. On the other hand liberal Christians can be afflicted by the same religious prejudices as their fundamentalist cousins.

By using the term 'Balm' I didn't mean to imply that you were all in terrible agony. Sorry about that.

That’s OK. For Baha’is there Prophets that begin with Adam but don’t end with Christ. Muhammad, the Bab and Bahá’u’lláh are seen as Prophets after Christ who were foretold in the Bible. We would also acknowledge paradigms beyond Abrahamic that includes both Buddhism and Hinduism. That’s simply the way we see history. Its not a psychological need.

Its complicated for me to assess the History, because often the Jews did not directly challenge charges against themselves and were willing to die, perhaps too willing. Yes, they complained; but they didn't behave like other people would have. They accepted beatings and were convenient scapegoats for politicians. They become a kind of thermometer for how bad a place was. If it was a bad place they got persecuted. If they were treated well then that indicated the place was pretty darn good. With some exceptions they were quite nonviolent if annoying. They continue to be nonviolent today on the whole, Israel being a kind of oddity in the whole universe. Its hard to assess whether the antisemitism comes from the Christianity or from the harsh realities of medieval feudal culture. One thing taints another. Certainly Christianity failed on multiple occasions to perfectly protect the Jews and even got used against them.

Not only did Christians fail to treat their Jewish brethren with the love and respect consistent with what Christ commanded (Luke 10:25-37) but devised corrupted theology (supersessionism) that enabled and legitimised the persecution of Jews.

What some people call leaving Christianity may actually not be. Just as there is a spectrum from pluralistic to whatever, there is also a spectrum of opinion on what counts as Christian. I prefer to think that Christians are voting against ministries rather than against being Christians. If you can't vote with your feet then what can you vote with? We have a forum member here who is on staff, named 'Dave'. He says he's an atheist who used to go the church, used to be Christian but still tries to follow the moral principles he learned. Did he really leave Christianity? Its debatable.

It seems to me Christianity has become overly preoccupied with who is and isn’t in the Christian fold (Matthew 7:1-4) rather than living the life (James 2:14-26). Exclusive theology appears to be a major driver for this preoccupation.

I am not sure.

From how you define yourself as being a ‘liberal Christian’ it appears American culture is an enormous influence on how you think as a Christian. Its not a criticism, just an observation. I’m not American so the contrast with my own culture is pronounced.

At minimum I don't think religion does the opposite. The primary potential of religion is for a group of people to continue as one thing, like one creature. Maybe it can have different parts, but this remains as an objective not an accomplishment.

If anything, the Christian Bible is about the need for change as God reveals Himself progressively. The Prophets of God are like Divine Physicians. The remedy one age requires is always different from a subsequent age. The times now are very different from when Christ walked the earth. That is why His guidance never ends.
 

TransmutingSoul

Veteran Member
Premium Member
Did Moses made mistakes? If yes, then he is not a manifestation. He is a man that listened to the commands of his God and followed them the best he could.

I will attempt to explain how I see it.

With a Messenger I see it is God that chooses the man that will deliver the Message and that man is guided by God up to the day the Revelation comes forth. When the Message is revealed, from that time they are the voice of God.

In the case of Moses, that is when many saw Moses was more than Man and they then accepted He spoke with the Voice of God. Those that do not accept, still see the man they previously saw and attribute to him what they will.

So firstly we see a man like us, but they are born of the holy spirit. We are born of the Human spirit and need the spirit of faith to accept what is offered from them. When we accept the Message, we see more than the Man that carried it, we see the 'Self of God', that speaks by and with the Authority of God.

So that is what we are faced with and what Baha'u'llah explains in the Kitab-i-Iqan. Why is it that God allowed Moses to commit murder, prior to giving a law that thou shall not kill? It shows to me life for us is always a moral dilemma.

Regards Tony
 

CG Didymus

Veteran Member
If anything, the Christian Bible is about the need for change as God reveals Himself progressively. The Prophets of God are like Divine Physicians. The remedy one age requires is always different from a subsequent age. The times now are very different from when Christ walked the earth. That is why His guidance never ends.
Yes, Christianity brought changes to Judaism, but what did it do for the other religions in far away places? By the time Christianity reached some of them, Islam was already here. And that "guidance" was all the people of the Earth needed for over a thousand years? But, going back to Christianity, what was the guidance the Church was giving to the people? Most of what early Christianity taught is not true according to Baha'is... things like Satan, original sin and that thing about Jesus being God. That's not guidance. If the Baha'is are correct, that was misinformation.
 

CG Didymus

Veteran Member
I will attempt to explain how I see it.

With a Messenger I see it is God that chooses the man that will deliver the Message and that man is guided by God up to the day the Revelation comes forth. When the Message is revealed, from that time they are the voice of God.

In the case of Moses, that is when many saw Moses was more than Man and they then accepted He spoke with the Voice of God. Those that do not accept, still see the man they previously saw and attribute to him what they will.

So firstly we see a man like us, but they are born of the holy spirit. We are born of the Human spirit and need the spirit of faith to accept what is offered from them. When we accept the Message, we see more than the Man that carried it, we see the 'Self of God', that speaks by and with the Authority of God.

So that is what we are faced with and what Baha'u'llah explains in the Kitab-i-Iqan. Why is it that God allowed Moses to commit murder, prior to giving a law that thou shall not kill? It shows to me life for us is always a moral dilemma.

Regards Tony
Yeah fine. I don't have a need to make Moses a manifestation. He could have all sorts of faults, like King David, and still be used of God. But then again, I don't have a need that these have to be real people. They could just as well have been mythological. Which Baha'is almost agree with. Since they don't believe a lot of the stories said about these Biblical people. Like did Moses really have a staff that turned into a snake?
 
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