You managed to date the Exodus? That's quite the trick.c.2580 - c.2560 BCE predates the purported Exodus by at least a millennium.
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You managed to date the Exodus? That's quite the trick.c.2580 - c.2560 BCE predates the purported Exodus by at least a millennium.
This is what I was taught as part of the Documentary Hypothesis -- that the Torah was written by four different authors (today that number has grown) and that their respective documents were edited together into the five books in Babylon. Of course, not everyone accepts this; some people hold to the older though unprovable idea that Moses wrote the Torah.According to what evidence?
Those who gravitate towards scientific explanations would entertain an explanation such as the darkness being caused by the ash in the air due to a volcanic explosion being a hypothesis, not a fact or belief. But yes, anyone who actually believed such a thing were a fact would be exhibiting faith since we really don't have enough empirical evidence to make this basic knowledge. On the other hand, believing that locusts were a natural phenomenon doesn't stretch the imagination in the slightest -- locust plagues happen all the time.Scientific explanations on how something could have happened is not providing proof of what happened, so going by your reasoning (if I am reading you correctly), those who accept such explanations, are taking leaps of faith. Agreed?
This is what I was taught as part of the Documentary Hypothesis -- that the Torah was written by four different authors (today that number has grown) and that their respective documents were edited together into the five books in Babylon.
Let me try again ...
Does that help.
That's really only a hypothesis ("commentary"), but it's one I tend to think is most likely correct.
But that is an "essentially faith based claim" at best.
faith based claim?But that is an "essentially faith based claim" at best.
I think if one includes God in anything, and then limits his hand, that is a clear indication of a lack of faith. (2 Peter 1:20, 21; 2 Timothy 3:16, 17)Those who gravitate towards scientific explanations would entertain an explanation such as the darkness being caused by the ash in the air due to a volcanic explosion being a hypothesis, not a fact or belief. But yes, anyone who actually believed such a thing were a fact would be exhibiting faith since we really don't have enough empirical evidence to make this basic knowledge. On the other hand, believing that locusts were a natural phenomenon doesn't stretch the imagination in the slightest -- locust plagues happen all the time.
And again, one of the important points that I made that I don't want to get lost is that God designed nature. Whatever nature does is therefore of his will.
...quote - I don't see why accepting the written accounts in the Bible needs to be essentially faith based, since it is presented as a historical account, by eyewitnesses - unquote... I think it is more complicated than this. I think things got passed along orally before they were put into print. That leaves room for changes being made, augmented, legend creeping in, etc. For myself, I choose to live my life as history happened the way it is recorded. But if it turns out it didn't, it wouldn't upend my faith. The number one reason the story of the Exodus is in the Torah is to tell us, the Jews, who we are as a People. That would be true whether the story is historical or legend.
faith based claim?But that is an "essentially faith based claim" at best.I don't see why accepting the written accounts in the Bible needs to be essentially faith based, since it is presented as a historical account, by eyewitnesses, ...
Do you mean like accepting the Nabonidus Chronicle and the Mesha Stele ?
You consider things of that nature as faith based claims?
God limits God's hand. He most often works through people, and allows nature to simply take its course. I'm not discounting that miracles may happen. True life is stranger than fiction.I think if one includes God in anything, and then limits his hand, that is a clear indication of a lack of faith.
No one is offering the Menshe Stele of the Nabonidus Chronicle as evidence of the historical accuracy of the Exodus account, so what is your point?There are any number of documents that attest to the fact
that there are tornados in Kansas,
that there are farms in Kansas,
that there are aunts in Kansas,
that there are uncles in Kansas,
that there are dogs in Kansas,
but none of that -- NONE OF THAT -- constitutes evidence for Munchkins or the Wizard of OZ.
To offer the Menshe Stele of the Nabonidus Chronicle as evidence of the historical accuracy of the Exodus account is simply ludicrous. It's about as intelligent as is offering the dollar bill as evidence for the historicity of the George Washington cherry tree myth.
Sorry to hear that about your God. That would explain why persons lack faith in such a god. I would too.God limits God's hand. He most often works through people, and allows nature to simply take its course. I'm not discounting that miracles may happen. True life is stranger than fiction.
It would have to be allegorical.Excuse my perverse sense of humour but with the coronavirus on the forefront of our minds, I thought a debate about the ten plagues of Egypt might provide a welcome distraction for some of us more scripturally orientated members. I’ve been thinking about plagues after a family member asked me if the coronavirus could be considered a plague. I explained that it couldn’t and the term isn’t used in medicine these days except when discussing the history of medicine long before the advent of the science of microbiology.
It had me thinking about the ten plagues of Egypt. Most of us are familiar with the story but for those who aren’t it forms part of the story of the book of Exodus when Ten disasters are inflicted on Egypt by Yahweh the God of Israel, in order to force the Pharaoh to allow the Israelites to depart from slavery; they serve as "signs and marvels" given by God to answer Pharaoh's taunt that he does not know Yahweh: "The Egyptians shall know that I am the LORD."
The last plague is perhaps the most evocative. In Exodus 11:4-6 it is written;
This is what the LORD says: "About midnight I will go throughout Egypt. Every firstborn son in Egypt will die, from the firstborn son of Pharaoh, who sits on the throne, to the firstborn of the slave girl, who is at her hand mill, and all the firstborn of the cattle as well. There will be loud wailing throughout Egypt—worse than there has ever been or ever will be again."
Before His final plague, God commands Moses to tell the Israelites to mark a lamb’s blood above their doors in order that Yahweh will pass over them (i.e., that they will not be touched by the death of the firstborn). Pharaoh distraught at the carnage orders the Israelites to leave, taking whatever they want.
Adapted from
Plagues of Egypt - Wikipedia
So were the ten plagues of Egypt allegorical or historical? What proofs if any can you use to support your position?
No one is offering the Menshe Stele of the Nabonidus Chronicle as evidence of the historical accuracy of the Exodus account, so what is your point?
I view your questions as a distraction. But, if you wish, ...You didn't answer the questions though.
So please tell me, where do you draw the line between faith and evidence?
How do you view the claims of scientists where history (e.g. man's origins) is concerned?
Do you believe faith is based on evidence, and rational processes of investigation, or do you view faith as blind acceptance, without rational thought?
This is taken from bbc.co.uk:I voted this poll doesn’t reflect my thinking - the plagues were myth.
Full link please?This is taken from bbc.co.uk:
Were the Hebrews in Egypt?
The story goes that Moses led two million Hebrews out of Egypt and they lived for 40 years in the Sinai desert - but a century of archaeology in the Sinai has turned up no evidence of it. If the Hebrews were never in Egypt then perhaps the whole issue was fiction, made up to give their people an exotic history and destiny.
Some archeologists decided to search instead in the Nile Delta: the part of Egypt where the Bible says the Hebrews settled.
They combed the area for evidence of a remarkably precise claim - that the Hebrews were press-ganged into making mud-bricks to build two great cities - Pithom and Ramses. Ramses II was the greatest Pharaoh in all of ancient Egypt - his statues are everywhere. Surely his city could be traced? But no sign could be found. There were suggestions it all been made up by a scribe.
Until a local farmer found a clue: the remains of the feet of a giant statue. An inscription on a nearby pedestal confirmed that the statue belonged to Ramses II. Eventually, archeologists unearthed traces of houses, temples, even palaces. Using new technology, the archaeologists were able to detect the foundations and they mapped out the whole city in a few months. The city they had discovered was one of the biggest cities in ancient Egypt, built around 1250BCE. 20,000 Egyptians had lived there.
But was this city actually built by Hebrew slaves? There is a reference in ancient Egyptian documents to a Semitic tribe captured by Pharaoh and forced to work on the city of Ramses. A clay tablet lists groups of people who were captured by the Pharaoh and one of the groups was called Habiru. Could these be the Hebrews?
Nothing to be sorry about. And if I were you, I wouldn't go about telling God how best to do things.Sorry to hear that about your God. That would explain why persons lack faith in such a god. I would too.
My point is made by your response to my questions.What was your point? What do you think can be can be inferred from the stele?
I am not convinced this is a genuine statement. I don't do distraction. I have no need for them. My questions are always designed to establish the point I am making. When people try to sidestep, or avoid them, it is often an indication they get the point, but act like these guys.I view your questions as a distraction. But, if you wish, ...
Thank you for answering.
- Evidence is relevant and intersubjectively verifiable.
- I view the claims of scientists with caution. I view the claims of science with respect.
- Faith is belief in the unevidenced and is rational only to the extent that it is informed by evidence.
If that were true, we would not have different opinions about the origin of life, man, the cosmos, and a whole heap of other theories, would we. Not all evidence is verifiable. If we have evidence, but there is not enough, do you think that is where we step into faith?Evidence is relevant and intersubjectively verifiable.
That's interesting. What's the difference, and how can you tell?I view the claims of scientists with caution. I view the claims of science with respect.
Maybe it's my lack of understanding, but this seems contradictory.Faith is belief in the unevidenced and is rational only to the extent that it is informed by evidence.