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Catholic 'Just War Theory'; Yet a Priest tells Me Jesus is a Pacifist and Wills us Never to Kill

What is Jesus’ Will on when to kill to protect the innocent?

  • Jesus Wills us never to kill.

    Votes: 1 12.5%
  • Jesus Wills us to protect the innocent, even if that means using lethal force.

    Votes: 7 87.5%
  • Jesus Wills us to Defy His Will, in a ‘lesser of two evils’ sin, to protect the innocent.

    Votes: 0 0.0%
  • Jesus Wills Catholics to bring in unholy, hell goers, to do our protective kills for us.

    Votes: 0 0.0%

  • Total voters
    8

Steven Merten

Active Member
Many Christian Pacifists glorify Pacifist Mohandas Gandhi. So what is the contingency plan, for Pacifist elementary schools, in the case of a school shooter? Are Pacifist faculty bound by any Pacifist moral code of religious ethics, to not call in armed militia (the police), but instead Pacifist faculty are to ‘turn the other cheek’ and peacefully march toward the school shooter, while asking him to please stop murdering the children? If not, then just what are Pacifists glorifying Christian religious Pacifists for doing? Simply their Pacifist lip service?

I vaguely remember watching the movie ‘Witness’ with Harrison Ford. Ford was a government agent sent to protect a religious Pacifist who had witnessed a crime. The Pacifist was religiously offended by Ford having a gun. Eventually the Pacifist hid the gun from Ford. Ford, using what the Pacifists see as ‘deplorable violence’, was still able to use enough protective violence to protect the Pacifist.
 

metis

aged ecumenical anthropologist
The early Church struggled with this. In the 2nd century, it would not allow any in the faith to bear arms, but finally at the end of the 2nd there was allowance but only as involving policing actions short of war. In the 4th century, military involvement was allowed under Constantine, thus forcing the Church to set the parameters under the Just-War Theory.

Source: "Tradition In the Early Church" by Hanson.
 

Steven Merten

Active Member
The early Church struggled with this. In the 2nd century, it would not allow any in the faith to bear arms, but finally at the end of the 2nd there was allowance but only as involving policing actions short of war. In the 4th century, military involvement was allowed under Constantine, thus forcing the Church to set the parameters under the Just-War Theory.

Luke 22:35
And the man without a sword must sell his coat and buy one
...Then they said, “Lord, look, there are two swords here.” But he replied, “It is enough!”

John 18:11
Then Simon Peter, who had a sword, drew it, struck the high priest’s slave, and cut off his right ear. The slave’s name was Malchus. Jesus said to Peter, “Put your sword into its scabbard. Shall I not drink the cup that the Father gave me?”​

Hello metis,
Do we agree that Jesus, and early Catholic leaders, did not have a problem with early Christians using lethal force to protect their children from a criminal murdering scores of their children on a playground? The Apostles themselves were carrying swords at the First Eucharist, 'The Last Supper'. St. Peter himself wielded a sword in battle to protect our Lord upon Jesus' arrest. Jesus Commands His Apostles, 'And the man without a sword must sell his coat and buy one'. I think we both realize Jesus was not talking about duck hunting. Jesus wants us to protect our family from criminal evil doers, even if that means using lethal force.

Basic kills to protect your family are justified by Jesus and the early Catholic Church. So let us talk about Popes managing secular power wars, in regard to Catholic 'Just War Theory'.

Up until the conversion of Constantine in the 4th century, Caesar was feeding Christians to the lions. The most difficult Catholic issue in the second century, on guiding secular power with a ‘Catholic Just War Theory’, would have been electing which Pope or other Apostle, is going to get together with Caesar and straighten Caesar out on which of his wars were legitimate, according to their new 'Catholic Just War Theory', right? Or which Pope is going to walk around Rome shouting out to Roman soldiers, ordering them not to kill for Caesar’s, unjust wars. Right? Would you want to be the Catholic sent to discuss 'Catholic Just War Theory' with Caesar, in the second century, during which time Caesar was feeding Christians to the lions?

Are you suggesting that Pope Pius XII did the world wrong, in not sticking his finger in Hitler’s face and straightening Hitler out on Catholic 'Just War Theory'? Why did not Pope Pius XII simply step out the door of the Vatican and threaten excommunication upon any Catholic who kills for Mussolini and Hitler, in their Catholic 'Just War Theory', unjust war?
 

metis

aged ecumenical anthropologist
Luke 22:35
And the man without a sword must sell his coat and buy one
...Then they said, “Lord, look, there are two swords here.” But he replied, “It is enough!”

John 18:11
Then Simon Peter, who had a sword, drew it, struck the high priest’s slave, and cut off his right ear. The slave’s name was Malchus. Jesus said to Peter, “Put your sword into its scabbard. Shall I not drink the cup that the Father gave me?”​

Hello metis,
Do we agree that Jesus, and early Catholic leaders, did not have a problem with early Christians using lethal force to protect their children from a criminal murdering scores of their children on a playground? The Apostles themselves were carrying swords at the First Eucharist, 'The Last Supper'. St. Peter himself wielded a sword in battle to protect our Lord upon Jesus' arrest. Jesus Commands His Apostles, 'And the man without a sword must sell his coat and buy one'. I think we both realize Jesus was not talking about duck hunting. Jesus wants us to protect our family from criminal evil doers, even if that means using lethal force.

Basic kills to protect your family are justified by Jesus and the early Catholic Church. So let us talk about Popes managing secular power wars, in regard to Catholic 'Just War Theory'.

Up until the conversion of Constantine in the 4th century, Caesar was feeding Christians to the lions. The most difficult Catholic issue in the second century, on guiding secular power with a ‘Catholic Just War Theory’, would have been electing which Pope or other Apostle, is going to get together with Caesar and straighten Caesar out on which of his wars were legitimate, according to their new 'Catholic Just War Theory', right? Or which Pope is going to walk around Rome shouting out to Roman soldiers, ordering them not to kill for Caesar’s, unjust wars. Right? Would you want to be the Catholic sent to discuss 'Catholic Just War Theory' with Caesar, in the second century, during which time Caesar was feeding Christians to the lions?

Are you suggesting that Pope Pius XII did the world wrong, in not sticking his finger in Hitler’s face and straightening Hitler out on Catholic 'Just War Theory'? Why did not Pope Pius XII simply step out the door of the Vatican and threaten excommunication upon any Catholic who kills for Mussolini and Hitler, in their Catholic 'Just War Theory', unjust war?
As for me, I'll go with what Jesus and the Church taught, but just to be clear I do endorse the Just-War Theory that does allow for both personal and societal defense, which the Church has long taught. If one wants to believe something else, that's their choice.

Have a nice day.
 
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Steven Merten

Active Member
As for me, I'll go with what Jesus and the Church taught, but just to be clear I do endorse the Just-War Theory that does allow for both personal and societal defense, which the Church has long taught. If one wants to believe something else, that's their choice.
Have a nice day.

Hello metis,
Which wars does the Church teach that Jesus willed us to kill in?
 

metis

aged ecumenical anthropologist
Hello metis,
Which wars does the Church teach that Jesus willed us to kill in?
Seems that you would rather butt heads than have a serious discussion, thus this will be my response back to you. I have enough stress on myself without putting up with your sarcasm, so now we are done.

Either way, take care.
 

Steven Merten

Active Member
Seems that you would rather butt heads than have a serious discussion, thus this will be my response back to you. I have enough stress on myself without putting up with your sarcasm, so now we are done.

Either way, take care.

Hello metis,

I am not being sarcastic.

Doesn't it seem odd to you that many Catholic leaders believe that Jesus wills us never to kill, yet they have a Catholic ‘Just War Theory’? The title of my thread is, ‘Catholic 'Just War Theory'; Yet a Priest tells Me Jesus is a Pacifist and Wills us Never to Kill’. I am thinking you believe that Jesus wills us never to kill. However, you also want to discuss whether or not secular power is living up to what Catholic Leaders judge as just or unjust, war. If a Pacifist Catholic stands their ground on their belief that Jesus wills us never to kill, they would have to oppose all wars, Right. How could there be a Catholic Just War, if Jesus wills us never to kill? In fact, a Catholic Pacifist would have to also oppose Popes having armed militia (Swiss Guards and Italian Police) to protect themselves as well, if Jesus wills His Church never to kill, Right?
 
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Steven Merten

Active Member
A terrorist is shooting at a Pope. A Swiss Guard sniper has the terrorists in his cross hairs. Does Jesus will that the Swiss Guard kill the terrorist, to protect the Pope? Or, does Jesus will that the Swiss Guard not kill the terrorist, to allow the Pope to become a great Pacifist Martyr?

Sometimes we Catholics jump to discussing complex Catholic ‘Just War Theory’ guidelines, before we all come to agreement on a basic, Jesus willed, justified protective kill. So do we all agree that Jesus does will a Swiss Guard sniper to kill a terrorist assassin, who is trying to murder a Pope, in order to save the Pope's life?
 
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Glaurung

Denizen of Niflheim
You said, ‘Violence is never a good thing and it ought to be deplored’. Are you saying that a Swiss Guard killing the bad guys to protect the Pope would be the Swiss Guards committing hatred and evil? I see a Swiss Guard as loving Jesus, through the least of Jesus brothers, by killing terrorists to protect a Pope.
I don't know how you got that from my post. My post says that violence is always undesirable, not that it is always unjustified.

The justification for violence is never in violence itself. Violence can only be employed in the defence of the common/greater good. Stopping a terrorist attack qualifies as legitimate use of force. Not because the death of a terrorist is itself a good thing but because allowing a terrorist to complete an attack would be a greater evil.
 
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Steven Merten

Active Member
I don't know how you got that from my post. My post says that violence is always undesirable, not that it is always unjustified.

The justification for violence is never in violence itself. Violence can only be employed in the defence of the common/greater good. Stopping a terrorist attack qualifies as legitimate use of force. Not because the death of a terrorist is itself a good thing but because allowing a terrorist to complete an attack would be a greater evil.

Violence is never a good thing and it ought to be deplored.

Leviticus 19 Various Rules of Conduct
You shall not go about spreading slander among your kinsmen; nor shall you stand by idly when your neighbor's life is at stake. I am the LORD. "You shall not bear hatred for your brother in your heart. Though you may have to reprove your fellow man, do not incur sin because of him. Take no revenge and cherish no grudge against your fellow countrymen. You shall love your neighbor as yourself. I am the LORD."


Hello Musing,
I know that you see Popes using violence and killing to protect themselves as undesirable and it ought to be deplored.

We are Commanded by God to ‘love our neighbor as our-self', by NOT ‘standing by idly when our neighbor's life is at stake’. God gave us the Commandment ‘Thou Shalt Not Kill’ and then God often Commanded His people to kill to protect themselves. It is hatred, sin and evil, in your heart, when killing, that God prohibits. To kill to protect your neighbors life, is love for neighbor. Jesus and, God the Father, Will us to protect the innocent, even if that means using lethal force, to love our neighbor as ourselves.

It is Pacifism which is an incredibly, evil, hate for neighbor, sinful act. For a Pacifist to sit by idle, because the Pacifist sees violence as undesirable and deplorable, and not use force to protect children that are being tortured, raped and murdered; is sinful, evil, hatred for fellow man, and against the Will and Commandments of God the Father and Jesus. Do you agree?
 
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Glaurung

Denizen of Niflheim
I know that you see Popes using violence and killing to protect themselves as undesirable and it ought to be deplored.
No, you don't see my point at all because you're not grasping the pertinent distinction. The use of force to thwart the evil actions of others is not what is itself undesirable. That the pope has guards is not moral failing on his part. It is violence in and of itself which is undesirable. That violence is sometimes necessary is not something I have questioned in this thread.

Any action which either harms or destroys human life must have a compelling reason. E.g. thwarting an assassination. Sans compelling reason harming or taking human life is a violation of the fifth commandment.
 

Steven Merten

Active Member
The justification for violence is never in violence itself. Violence can only be employed in the defence of the common/greater good. Stopping a terrorist attack qualifies as legitimate use of force. Not because the death of a terrorist is itself a good thing but because allowing a terrorist to complete an attack would be a greater evil.

Hello Musing,
Are you accusing Christ’s Church of leading Jesus’ followers into committing ‘evil’, when the Pope has one of Christ’s followers kill a terrorist to protect himself?

So Musing, do you agree that to obey God is to love God, and to disobey God is to hate God? In Numbers 15, God Commanded that the Israelites, stone to death, the Sabbath Breaker, in order to Spiritually protect God's Church. Any Pacifist who refuses to kill the Sabbath Breaker, in rebellion to what God has Commanded, commits evil, sin and hatred against God. Those Israelites who obey God, and stone the Sabbath Breaker to death, to Spiritually protect the Church, love God through obedience to God, and have committed no evil, sin or hatred for God. Do you agree?

Numbers 15:30
"But anyone who sins defiantly, whether he be a native or and alien, insults the LORD, and shall be cut off from among his people. Since he has despised the word of the LORD and has broken his commandment, he must be cut off. He has only himself to blame."

The Sabbath-breaker.

While the Israelites were in the desert, a man was discovered gathering wood on the sabbath day. Those who caught him at it brought him to Moses and Aaron and the whole assembly. But they kept him in custody, for there was no clear decision as to what should be done with him. Then the LORD said to Moses, "This man shall be put to death; let the whole community stone him outside the camp." So the whole community led him outside the camp and stoned him to death, as the LORD had commanded Moses.

1 John 5:3
For the love of God is this, that we keep his commandments. And his commandments are not burdensome,

John 14:15
If you love me, you will keep my commandments.

John 15:22
"If I had not come to them and spoken to them, they would not be guilty of sin; now, however, their sin cannot be excused. To hate me is to hate my Father. Had I not performed such works among them as no one has ever done before, they would not be guilty of sin; but as it is, they have seen, and they go on hating me and my Father."
 
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Steven Merten

Active Member
No, you don't see my point at all because you're not grasping the pertinent distinction. The use of force to thwart the evil actions of others is not what is itself undesirable. That the pope has guards is not moral failing on his part. It is violence in and of itself which is undesirable. That violence is sometimes necessary is not something I have questioned in this thread.

Any action which either harms or destroys human life must have a compelling reason. E.g. thwarting an assassination. Sans compelling reason harming or taking human life is a violation of the fifth commandment.


Jesus' Great Just War
The Battle of Armageddon


Jesus looked at me and said, Souls perish in spite of My bitter Passion. I am giving them the last hope of salvation; that is, the Feast of My Mercy. If they will not adore My mercy, they will perish for all eternity. Secretary of My mercy, write, tell souls about this great mercy of Mine, because the awful day, the day of My justice, is near. (Diary - Divine Mercy in My Soul, 965)​

Hello Musing,
OK, I guess Jesus Himself does describe His Second Coming, Just War, The Battle of Armageddon, as ‘because the awful day, the day of My justice, is near’. Is this similar to what you mean when you say Catholic Just war is 'undesirable'? I still would not call Jesus' Great Just War at Armageddon 'deplorable'. Doing so sounds judgmental and condemning Jesus' actions. The big thing about Jesus’ Just War, is that ‘The Sword of Christ’s mouth’, which is Jesus’ lips binding sinners to their sins, will be deployed at Armageddon. Jesus’ lips binding sinners to their sins, hurls sinners into hell. Some Catholic visionaries indicate three quarters of world population will physically die, and then, of course, be hurled into hell, upon our King Jesus Christ’s, Great Just War at Armageddon. That is an infinitely tremendous amount of violence and loss of life!

The beauty of Jesus’ Just War at Armageddon, is that once Jesus' purges the unrepentant wicked from the earth, we go into Messianic Reign, which the Blessed Mother describes as ‘The Golden Era for Mankind’. There will be Peace on Earth! Hallelujah! Israel will be set free from exile and captivity! The Blessed Mother indicates that one in ten Catholics will have the power to heal. Jesus will wipe away His Church, the Catholic Church’s every tear! Hallelujah!

So even though Jesus' Just War at Armageddon is infinitely more violence than combine loss of life lost from all the wars in human history, we Catholics, in a state of grace, anxiously await our Lord Jesus Christ’s return!

Revelation 19:11 The King of kings.
The heavens were opened, and as I looked on, a white horse appeared; its rider was called "The Faithful and True." Justice is his standard in passing judgment and in waging war. His eyes blazed like fire, and on his head were many diadems. Inscribed on his person was a name known to no one but himself. He wore a cloak that had been dipped in blood, and his name was the Word of God. The armies of heaven were behind him riding white horses and dressed in fine linen, pure and white. Out of his mouth came a sharp sword for striking down the nations. He will shepherd them with an iron rod; it is he who will tread out in the winepress the blazing wrath of God the Almighty. A name was written on the part of the cloak that covered his thigh: "King of kings and Lord of lords."...​

Matthew 13:38
The weeds are the followers of the evil one and the enemy who sowed them them is the devil. The harvest is the end of the world, while the harvesters are the angels. Just as weeds are collected and burned, so will it be at the end of the world. The Son of Man will dispatch his angels to collect from his kingdom all who draw others to apostasy, and all evildoers. The angels will hurl them into the fiery furnace where they will wail and grind their teeth. Then the saints will shine like the sun in their Father's kingdom.

The Blessed Virgin Mary :
... you have to speak to the world about His great mercy and prepare the world for the Second Coming of Him who will come, not as a merciful Savior, but as a just Judge. Oh, how terrible is that day! Determined is the day of justice, the day of divine wrath. The angels tremble before it. Speak to souls about this great mercy while it is still the time for [granting] mercy. If you keep silent now, you will be answering for a great number of souls on that terrible day. ... (Diary - Divine Mercy in My Soul, 635)​

Revelation 14:12
Here is what sustains the holy ones who keep God's commandments and their faith in Jesus.

I heard a voice from heaven say, 'Write this: Blessed are the dead who die in the Lord from now on'. 'Yes,' said the Spirit, 'let them find rest from their labors, for their works accompany them.'

Then I looked and there was a white cloud, and sitting on the cloud one who looked like a son of man, with a gold crown on his head and a sharp sickle in his hand. Another angel came out of the temple, crying out in a loud voice to the one sitting on the cloud, 'Use your sickle and reap the harvest, for the time to reap has come, because the earth's harvest is fully ripe.' So the one who was sitting on the cloud swung his sickle over the earth, and the earth was harvested.

Then another angel came out of the temple in heaven who also had a sharp sickle. Then another angel (came) from the altar, (who) was in charge of the fire, and cried out in a loud voice to the one who had the sharp sickle, 'Use your sharp sickle and cut the clusters from the earth's vines, for its grapes are ripe.' So the angel swung his sickle over the earth and cut the earth's vintage. He threw it into the great wine press of God's fury. The wine press was trodden outside the city and blood poured out of the wine press to the height of a horse's bridle for two hundred miles.


He who refuses to pass through the door of My mercy must pass through the door of My justice... Today I heard a voice in my soul: Oh, if sinners knew My mercy, they would not perish in such great numbers. Tell sinful souls not to be afraid to approach Me; speak to them of My great mercy. (Diary - Divine Mercy in My Soul, 1146)​
 
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