What do you mean by that?I think many atheists refuse to know themselves.
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What do you mean by that?I think many atheists refuse to know themselves.
Uh, no. "Solid personal proof" is an oxymoron. If your evidence/experience can't be confirmed by anyone else, it's not good evidence. Independent verification is part of what makes evidence good. This is why we don't accept the hallucinations of schizophrenics as good evidence for what's real outside the schizophrenic's
i explained above, analyse milestones in your life , trace what happened what associated with the changes.What do you mean by that?
things happened in my life which i can not blame random events for.Sure, how?
With all due respect, I don't think that you explained anything.i explained above, analyse milestones in your life , trace what happened what associated with the changes.
i think i did. i am not in a business to convert or persuade anyone, so, some things remain with me, i do not have a cubic foot of God to show to atheists., just personal miracles...With all due respect, I don't think that you explained anything.
No, you did not. I am not sure that you even attempted to.i think i did. i am not in a business to convert or persuade anyone, so, some things remain with me, i do not have a cubic foot of God to show to atheists., just personal miracles...
That's not an accurate definition. "Undetermined" is undetermined, not "disbelief". Disbelief in not an undetermined position. It's a determined position. It is the position of determining that the lack of evidence proves the proposition false.
Of course it does. And you know it does. Or else you would simply have allowed the proposition to remain undetermined in your mind. But you didn't do that. Instead, you insisted that the only possible logical response to the lack of information is that the proposition must be presumed false: that you must "disbelieve" it.
I'm sorry, but that is exactly what it means.
You're trying to hide a determined disbelief behind indetermination. And it's dishonest.
I understand the distinction fully. But in stating this, you become responsible for your determined "disbelief in God", the same as the theist becomes responsible for his determined "belief in God".
we entered a circle.
No, enlighten me?
othing to be concerned about except pain and illness before it for many people. Well, 'Que sera sera'.Why are you asking the question? Where have I indicated such a concern?
I have several half-baked thoughts on which I would enjoy seeing discussion and development.
1. Doubt may be an indispensable part of faith within an individual. I wrote somewhere once that a least a part of me is atheist as I have moments when I want to believe only what I see (at times almost a temptation to be cold blooded) and as sometimes my healthy skepticism keeps me from being superstitious or hyper spiritual.
2. Doubt may be an indispensable part of humanity. Like the blind men and the elephant, what each one is experiencing must be integrated to put the whole puzzle together, so perhaps it is with culture and knowledge. Even doubting Thomas had a role to play in the story of Jesus, and I assume other religions address the role of questioning and the need of faith not to be blind faith.
3. Faith my also be an indispensable part of atheism, as the the phantoms of imagination are separated from reasonable ethos and as legitimate intuition (arising from vast amounts of study and experience) is separated from gut feelings inspired by indigestion. I hope I do not go too far in saying that some atheists might love to be proved wrong, would love to see some legitimate reasons and evidence for faith.
I'll stop here as these are indeed half-baked thoughts.
Yes. People can strongly believe things that are untrue; things that don't correspond with reality.To believe means to accept something as true. You can believe things for rational, well-founded reasons, or for irrational, poorly founded reasons.
Also why, in my opinion, beliefs founded on deep conscious experience are not good sources for explaining the nature of reality. These are just imaginations, created from the mind.Independent verification is part of what makes evidence good. This is why we don't accept the hallucinations of schizophrenics as good evidence for what's real outside the schizophrenic's head.
Yes, the goal should be to match our beliefs with reality.No, it isn't. It's based on the fact that it's irrational to believe something is true if you have no good evidence that it is. If you deny this, then you rationalize literally any belief, no matter how absurd and baseless, on the premise that it may be true but we're just unable to determine it. Sorry, that dog don't hunt. If you believe a thing is true, then you should rationally have good evidence for it. If you don't, then the default is that you shouldn't believe it - even if the thing turns out to be true.
The same argument applies to understanding the mysteries of the universe and of life. There is no good reason to invent a supernatural realm or a creator God to explain it.Inventing reasons, or believing in some spiritual existence, for example, to cope with life's issues seems to appeal to many whilst for some of us the lack of evidence just cannot prod us onto such a path.
othing to be concerned about except pain and illness before it for many people.Why are you asking the question? Where have I indicated such a concern?
You've answered my questions and satisfied my curiosity, so I don't have any more questions.
Since you asked, I suppose I'm obliged to say something about "the Paradox" and "relative simultaneity". But, as far as I've observed, there are a handful of folks here in RF that I believe you'd get a reliable, unbiased "mainstream science" explanation from. I'm biased and lack the mathematical skills to dazzle and impress you. So, here's my brief summary of each. {I'll leave it to you to explore them further, at your leisure, if you're interested.]
- The Paradox of the Light Sphere
- A sphere is a three dimensional object in geometry. All points in the sphere's surface are equidistant from the sphere's center point.
- Imagine a sphere of light emanating, in a given reference frame, from a single source at a constant speed C. Obviously (I hope you'll agree), the sphere's "surface" will be equidistant from its "point of origin" AND its source at all times in the source's reference frame.
- Imagine a second reference frame moving at a uniform velocity V relative to the first frame. In and relative to the second frame, the light's source will obviously (I hope you'll agree), be moving at the uniform velocity V . The light sphere's "point of origin" in the second frame will be fixed and stationary, but moving relative to the light sphere's "point of origin" in the first reference frame at the uniform velocity V
- According to STR, the light sphere will expand from its "point of origin" in the second reference frame at the same constant speed C that it expands from its "point of origin" (and source) in the first reference frame.
View attachment 34376
- Relative Simultaneity
If I have made a mistake in either of my brief presentations on the Paradox or relative simultaneity, where is it? If I have not made a mistake, how would you answer the question in the box immediately above?
The problem, here, is that we have so little grasp of reality beyond the one we are imagining in our minds. It makes for a very 'incestuous' logic circle.Yes, the goal should be to match our beliefs with reality.