Kelly of the Phoenix
Well-Known Member
Another example of shared experiences for nonsense that wasn't a thing.
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Then God is also unknowable, and therefore there ought to be nothing more to say about it.God is known by a thousand names and yet is unnameable.
Evidence can be all sorts of things. Often enough we might just observe a series of coincidences, with what appears to be a common factor. This can lead to supposing that the common factor might be causative. That's not proven yet, but there is evidence. We must then go on and ask further questions.Atheists ask for evidence. Evidence usually consists of measurable data. This is the point I was trying to make. Y’all believe beauty and love exist, yet they are not measurable. Why can’t Hid be taken with same assumption that we take beauty upon?
All right, but then, once again, I can point to the many things that people have "experienced," very much like some of the "experiences of God" that I've heard. Try reading "The Man Who Mistook His Wife for a Hat" by Dr. Oliver Sachs. Or perhaps investigate anosognosia, which can leave a person utterly convinced that the arm attached to their own shoulder is not theirs, but someone else's. And that tell me that, if that is what they perceive (as in the case of the woman who actually believed it was her son's arm that refused to move at her will), if that must therefore be the case? Was the son's arm magically transferred to the mother's shoulder? Or is something else going on.But I have. Are you going to suggest that I haven’t— without evidence to suggest such?
So, your parents didn’t particularly want you, or a family. But it was just sort of a happy byproduct of copulation? And it was simple, mechanical copulation? Or was there meaning behind the act, and hope for what it might produce, and the meaning that creating and becoming a family provides?
So there WAS meaning, then. God is similarly found within relationship. In fact, the Trinity is an expression of just that: God-in-relationship.
They’re not factual, but they do speak to human truths.
There is an ineffable quality to human experience, much of which is really too deep, too profound for factual language to adequately address. Myth helps in that area.
Sure, so long as you can remain on the fact-gathering level.
But it does exist. Perhaps existence is the same sort of thing. Perhaps God doesn’t exist as a “thing.”
All right, but then, once again, I can point to the many things that people have "experienced," very much like some of the "experiences of God" that I've heard. Try reading "The Man Who Mistook His Wife for a Hat" by Dr. Oliver Sachs. Or perhaps investigate anosognosia, which can leave a person utterly convinced that the arm attached to their own shoulder is not theirs, but someone else's. And that tell me that, if that is what they perceive (as in the case of the woman who actually believed it was her son's arm that refused to move at her will), if that must therefore be the case? Was the son's arm magically transferred to the mother's shoulder? Or is something else going on.
I can make no claim about what you might have experienced, or how you might have interpreted (or magnified) your experience. I can only say that I have had none of that, nor have I ever perceived someone else's appendages attached to me, nor conversations with the devil, nor an imaginary friend who has better jokes than I do.
Then God is also unknowable, and therefore there ought to be nothing more to say about it.
Evidence can be all sorts of things. Often enough we might just observe a series of coincidences, with what appears to be a common factor. This can lead to supposing that the common factor might be causative. That's not proven yet, but there is evidence. We must then go on and ask further questions.
What are the evidences, the coincidences, that suggest that God is doing, or has done, something about the world? I can't see a single one that doesn't have a more plausible explanation. And in fact, the least plausible thing of all -- on that neither you nor any other theist ever goes anywhere near -- is why, in the absence of absolutely everything would we assume that there was still an intelligent, powerful, intentional agency that suddenly couldn't contain itself any longer and just had to create a universe, and life, and a special life called "humans" at the very top of everything.
Take a look at Carl Sagan's Humility and you might see what I mean.
"I suppose if no one ever invented "God," or if no one ever heard of "God" and the concept of belief simply didn't exist at all,"Well, the concept does exist. I don't know who first came up with it, though.
Tell me plainly ─ WHY do you want to wish knowledge of modern cosmology on the bible's authors when they've plainly reported the cosmology of their day? What can possibly be the point of that?.
I very much like your analogy of color blindness. Yes, if I am red-green color blind and cannot see any difference between the two, and yet 20 people, shielded from one another, each choose "green is on the left, red is on the right," then I am forced -- by that EVIDENCE - to accept that there is a difference, just one that I cannot discern.And I'll go further with this.
Suppose I am color blind. I may not experience a different between, say, red and green. But I certainly can determine that *others*, who do see colors are consistent in their evaluations, even when there is no possibility of communication, that there are actual physical effects produced by different colors, etc. So I can, indeed, know that there are colors that I do not see and what their properties are.
On the other hand, if those who claimed to see colors had no consistency between each other. If the same basic effect produced wildly different reports from those claiming to see color, and there were no physical effects produced by the difference in color, I would be perfectly justified to say that the differences in color do not *actually* exist and that the differences were personal perception issues.
So, which version does religious though fall under?
"evidence"
What one understands from the natural word "evidence", one's own understanding not from a lexicon, please?
Regards
That would have been a lot more impressive if any of your stated "FACTS" were actually facts. As they are not, however, there's not a lot more to be said.Just this point for now.
There are a number of places in the bible where there are two accounts of something.
It's possible this happened when the bible was "split" into two Jewish kingdoms for
many centuries - Judah and Israel. The latter was more pagan and "sinful" to Judah
and its tribes were ultimately carried off into permanent exile.
Despite the way we READ the current version of Genesis 1 the fact remains there are
real statements here.
God created and heavens.... and the earth.
THE HEAVENS AND THE EARTH.
"Heavens" is stars, planets, galaxies, quasers, nebula, comets.......... in Jewish
cosmology.
the stage now moves to the earth
where, if you were to touch upon it as a human observer, you would see nothing but
sterile water and darkness (cloud planets and ocean planets are thought to be
common in the universe)
This account is based upon you, the observer. To the observer the whole heavens
revolve around the earth. It's all relative.
SO THIS IS A FACT.
and then the skies cleared.
THIS IS CONSIDERED A POSSIBLE SCENARIO, ACCORDING TO NASA'S TITAN MODEL.
And then the land or earth appears above the water.
AND THIS IS A FACT.
And then life appears on the land. Not the oceans as was thought just two years ago. Land.
Wetting and drying of chemical rich pools, creating layers of concentrated organics.
THIS IS A FACT.
And then the seas brought forth life.
THIS ALSO IS A FACT.
And man appeared, last.
THIS IS THE LAST FACT.
Sure, Genesis doesn't talk about M-theory five dimensional "fabrics" which collide to
form super bangs of infinitely dense balls of space and time. Nor does it go into the
science of where hyperspace membranes derive, or what created even this in turn.
Why?
1 - the bible is a theological book
2 - the bible cared little for earthy/physical things, even to ignoring most of the history around it.
3 - you would need to understand physics to a level far beyond anything we have - plus the maths
which describes it.
That would have been a lot more impressive if any of your stated "FACTS" were actually facts. As they are not, however, there's not a lot more to be said.
Just this point for now.
There are a number of places in the bible where there are two accounts of something.
It's possible this happened when the bible was "split" into two Jewish kingdoms for
many centuries - Judah and Israel. The latter was more pagan and "sinful" to Judah
and its tribes were ultimately carried off into permanent exile.
Despite the way we READ the current version of Genesis 1 the fact remains there are
real statements here.
God created and heavens.... and the earth.
THE HEAVENS AND THE EARTH.
"Heavens" is stars, planets, galaxies, quasers, nebula, comets.......... in Jewish
cosmology.
the stage now moves to the earth
where, if you were to touch upon it as a human observer, you would see nothing but
sterile water and darkness (cloud planets and ocean planets are thought to be
common in the universe)
This account is based upon you, the observer. To the observer the whole heavens
revolve around the earth. It's all relative.
SO THIS IS A FACT.
and then the skies cleared.
THIS IS CONSIDERED A POSSIBLE SCENARIO, ACCORDING TO NASA'S TITAN MODEL.
And then the land or earth appears above the water.
AND THIS IS A FACT.
And then life appears on the land. Not the oceans as was thought just two years ago. Land.
Wetting and drying of chemical rich pools, creating layers of concentrated organics.
THIS IS A FACT.
And then the seas brought forth life.
THIS ALSO IS A FACT.
And man appeared, last.
THIS IS THE LAST FACT.
Sure, Genesis doesn't talk about M-theory five dimensional "fabrics" which collide to
form super bangs of infinitely dense balls of space and time. Nor does it go into the
science of where hyperspace membranes derive, or what created even this in turn.
Why?
1 - the bible is a theological book
2 - the bible cared little for earthy/physical things, even to ignoring most of the history around it.
3 - you would need to understand physics to a level far beyond anything we have - plus the maths
which describes it.
Very well, since you ask -- let us begin.Which of my "facts" do you think it not a fact?
One asked for a definition (of G-d) and "evidence", so I want to know one's own understanding of the natural word "evidence" used by one to enable others to provide it. Right, please?I have no idea what you just asked. Care to reword your question in an intelligible manner?
Can't bear wading thru the entire thread,The way I understand atheism is from the American Atheist Association:
"Atheism is not an affirmative belief that there is no god nor does it answer any other question about what a person believes. It is simply a rejection of the assertion that there are gods. Atheism is too often defined incorrectly as a belief system. To be clear: Atheism is not a disbelief in gods or a denial of gods; it is a lack of belief in gods."
Atheists who claim there is no evidence for the existence of God seem to have a very precise definition for the word "God". For these people, there is a presupposition God or gods must be a thing "out there" to be experienced like an object. Objects have definitions. Objects have limitations. Objects have boundaries.
The thing is every definition of the idea of God I have ever read in religious texts describes God as being infinite, without boundaries, and transcendent. However, presupposing God is a "thing" presupposes God has finite boundaries. Since only "things" can be experienced as real in the minds of atheists, there is a presupposition to what it means for God to exist. It's not just that there is no evidence for the existence of God. What atheists are really saying is there is no evidence for the existence of God the way atheists have defined what the word "God" means.
I think this is a fundamental problem with the way atheists think about God. I think for them to be true to themselves, they should not use the word God in any sentence as if they know exactly how the word God must be defined. I can't tell you how many times I've seen atheists use the word God in a sentence where the word God is an "object" with limitations to be experience in reality the same way you and I can hold and have an experience of an "apple".
As far as I am concerned atheists have it all wrong. There is no such thing as an objective reality. There are no "objects" and reality has a purpose. All the measurements made by human beings and their devices create arbitrary distinctions in language. These distinctions create abstract representations of reality. These distinctions are not real and are purely delusional. The word "reality" is not reality. In reality, there are no objects. In reality, there are only waves of energy in every possible direction where everything is connected to everything else. And as experiments in quantum mechanics have shown, at the smallest possible scale of measurement, nature is not made of material substance. But reality only exists as potential possibilities that do not become realized without some strangely spiritual element deciding something is being observed. The scientific evidence seems to suggest our entire reality is part of some kind of higher dimensional mind.
Most atheists simply ignore all the evidence and implications of the evidence coming from measurements being done at the smallest possible scale. Atheists have an absolute dogmatic belief in philosophical materialism. To suggest the scientific evidence is supporting the idea that reality is strangely spiritual is completely taboo. It is the greatest possible blasphemy within their religion of philosophical materialism because it requires the atheist to do a complete overhaul of their entire belief system. Most atheist will not even admit there's and issue. The denial just goes to prove the age old adage, "A skunk can't smell his own stink."
But you also encounter the same phenomenon when (for example) you Grimmly collect the various folk-versions of Hansel and Gretel, or Snow White. Or when, Child-like, you collect stories sung in folksong. Do you know the superb border ballad 'Sir Patrick Spens'? About the most favored version is that collected by Sir Walter Scott c.1800, fortunately (because it's a fine version) or unfortunately (because that version was polished by a buddy of Scott's who was an educated and highly literate lawyer). To edit is to alter, and I can think of no reason why the assemblers of the bible would be immune.Just this point for now.
There are a number of places in the bible where there are two accounts of something.
It's possible this happened when the bible was "split" into two Jewish kingdoms for
many centuries - Judah and Israel.
That's the parochial view. In fact physics is the only credible explanation for the creation of the universe, of which the earth is a tiny tiny tiny tiny part.Despite the way we READ the current version of Genesis 1 the fact remains there are real statements here.
God created and heavens.... and the earth.
In the present time and going back a century or two, sure. Otherwise neyn........... in Jewish cosmology.
Read the history! Read the science! The ancients knew NOTHING of that.the stage now moves to the earth
where, if you were to touch upon it as a human observer, you would see nothing but
sterile water and darkness (cloud planets and ocean planets are thought to be
common in the universe)
But you also encounter the same phenomenon when (for example) you Grimmly collect the various folk-versions of Hansel and Gretel, or Snow White. Or when, Child-like, you collect stories sung in folksong. Do you know the superb border ballad 'Sir Patrick Spens'? About the most favored version is that collected by Sir Walter Scott c.1800, fortunately (because it's a fine version) or unfortunately (because that version was polished by a buddy of Scott's who was an educated and highly literate lawyer). To edit is to alter, and I can think of no reason why the assemblers of the bible would be immune.
That's the parochial view. In fact physics is the only credible explanation for the creation of the universe, of which the earth is a tiny tiny tiny tiny part.
But as I keep spelling out for you, "stars, planets, galaxies, quasers, nebula, comets" were ALL concepts utterly unknown 2500-3000 ya, no trace of any of them anywhere in the Tanakh.
In the present time and going back a century or two, sure. Otherwise neyn.
Read the history! Read the science! The ancients knew NOTHING of that.
And my entire puzzlement is why you're so determined to assert that they did, nonetheless. Not only did they not know, not only could they not have known, but they clearly state their actual take on cosmology in the bible. >Here<
it is again ─ please read carefully and this time digest the significance of their words.