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Jainism and Buddhism

Buddha Dharma

Dharma Practitioner
See @Aupmanyav the way you define the Jain Jiva and moving to the unconstructed. That's a good example of what I meant in my last post that the Jiva may not fundamentally conflict with Buddhism.

@Lyndon Buddhists don't deny the existence of a true self, in a manner of speaking, but we are less quick to philosophize about it. It invites the possibility to get caught in the ego. The ego tries to cling to having substance, but is produced by the Skandhas. In Mahayana we have several names for this true self/nature of Dharmas like Citta and Tathata. Tathata means the suchness nature of all Dharmas and the unfathomable nature of the Buddha body: Dharmakaya.

This unfathomable real nature of the unconstructed is alluded to in the Heart Sutra with the following line: all dharmas are forms of/marked with emptiness- meaning there is something to Dharmas being discussed. Some also translate the Heart Sutra this way: the characteristics of the voidness of all Dharmas 'IS'...
 
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Aupmanyav

Be your own guru
See @Aupmanyav the way you define the Jain Jiva and moving to the unconstructed. That's a good example of what I meant in my last post that the Jiva may not fundamentally conflict with Buddhism.
:D The concept of Jiva my not conflict with the three religions, but it conflicts with my personal belief, i.e., Advaita. For me, jiva exists only in the virtual world that we perceive, otherwise, it is all Brahman and none else, right from the grain of sand on the banks of River Ganges in Varanasi to President Trump or Queen Elizabeth.
 

FooYang

Active Member
Could anyone here explain what the primary differences between Jainism and Buddhism are?

Buddhism's essential doctrine is "no-self" and "no-Soul/Atma". Jainism is 180 degrees the opposite, where everything is infinite transmigration of Souls/Atma which have created this universe.
Very different, in fact entirely different, from both Buddhism and Hinduism.
 

SlaveofShinri

New Member
I was Buddhist for quite some time but eventually found that I more greatly appreciated the emphasis on Ahimsa and Anekantavada in Jainism.
 

Martin

Spam, wonderful spam (bloody vikings!)
That is true. According to Jainism, soul exists and is eternal, in humans as well as in animals. Buddhism denies soul. Buddhism advocates middle path, Jain ascetism is more extreme. Jainism requires vegetarianism even for the leity, buddhism requires that one does not be the cause of death of an animal. Whereas the mention of rebirth, heaven and hell is metaphorical in Buddhism, Jainism believes in rebirth, haven and hell. Wikipedia has nice articles on both, Buddhism and Jainism.The language of Jain scriptures is Prakrit, whereas that of Buddhism is Pali. These were only regional differences as both languages are closely related to Sanskrit. Here is a comparision of Buddhism and Jainism and their differences: Buddhism vs Jainism - Difference and Comparison | Diffen

Actually a lot of Buddhists have a literal view of rebirth and the realms, and the secular ("metaphorical") view is mainly a modern western phenomenon.
 

Martin

Spam, wonderful spam (bloody vikings!)
I don't think Buddhism disagrees with all ideas of a soul, fundamentally. It would be a difference in emphasis and not in kind for example, to compare Anatta and the Advaitic Atman. Buddhism actually posited several alternate theories to that of the Atman early on. Citta and the Puggala are both that. Buddhism shunned the Atman of the Vedic religion of the time specifically, because it tried to give substantiality to the ego. The Jain Jiva may do that too, but I think that isn't clear. Since Jains hold to Anekantavada, which is fluid and cuts through ego concepts.

I disagree. In my view anatta (not-self) and shunyata (emptiness) are the defining teachings of the Buddhist schools.
 

Aupmanyav

Be your own guru
Actually a lot of Buddhists have a literal view of rebirth and the realms, and the secular ("metaphorical") view is mainly a modern western phenomenon.
Sure, many lay Buddhist may not have full comprehension of teachings of their religion, but I would not use the epithet 'mainly western' for it.
 

Martin

Spam, wonderful spam (bloody vikings!)
Sure, many lay Buddhist may not have full comprehension of teachings of their religion, but I would not use the epithet 'mainly western' for it.

Again with your atheist secular agenda.
The fact remains that the majority of Buddhists have the "traditional" view of rebirth and realms, including Western Tibetan Buddhists. And it's not just the lay Buddhists.
 
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Martin

Spam, wonderful spam (bloody vikings!)
Buddhism's essential doctrine is "no-self" and "no-Soul/Atma". Jainism is 180 degrees the opposite, where everything is infinite transmigration of Souls/Atma which have created this universe.
Very different, in fact entirely different, from both Buddhism and Hinduism.

Interesting. I'd assumed Jainism had more in common with Hinduism, given the transmigration of souls aspect.
 

Secret Chief

nirvana is samsara
the majority of Buddhists have the "traditional" view of rebirth and realms

Steady on there.

“Firewood, after becoming ash, does not again become firewood. Similarly, human beings, after death, do not live again.”
- Dogen Zenji. (Founder of Soto Zen Buddhism). Hardly a Westerner or lay. :)
 

Martin

Spam, wonderful spam (bloody vikings!)
Steady on there.

“Firewood, after becoming ash, does not again become firewood. Similarly, human beings, after death, do not live again.”
- Dogen Zenji. (Founder of Soto Zen Buddhism). Hardly a Westerner or lay. :)

I'm generalising, of course. And objecting to the misrepresentation that Buddhists (generally) have a metaphorical view of rebirth and realms. They don't.
Personally I'm agnostic on these questions, so I don't have an axe to grind. But misrepresentation is irritating.
 
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Aupmanyav

Be your own guru
Again with your atheist secular agenda.
The fact remains that the majority of Buddhists have the "traditional" view of rebirth and realms, including Western Tibetan Buddhists. And it's not just the lay Buddhists.
Which is not what Buddha said.
 

Martin

Spam, wonderful spam (bloody vikings!)
Which is not what Buddha said.

Have you studied the Buddhist suttas, and have you practiced in Buddhist traditions? If not, then I don't think you're qualified to say what the Buddha taught, or what Buddhists believe.
Sorry, but I don't regard an atheist Advaitin as a reliable source of information about Buddhism.

Anyway, this is off-topic here, so we should probably take the discussion elsewhere.
 
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