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To what extent was Gautama Buddha a theist or an atheist?

Was Buddha a Theist?


  • Total voters
    25

paarsurrey

Veteran Member
Buddha is the only prophet who said, I do not care to know your various theories about God. What is the use of discussing all the subtle doctrines about the soul? Do good and be good. ~ Swami Vivekananda

I am not sure that Buddha would have been a lesser or greater person if he was a theist or atheist or agnostic.

He was good for the sake of good, not because he sought rewards in paradise or the blessings of a personal God.
He perhaps is the only spiritual master in history who promoted good for the sake of good without any underlying motives.

Can we be as strong and brave as that , to be totally independent without any crutches to lean upon !

It is obviously hard and painful, and many will give up in the first attempt.
There is an exception.
Muhammad also said something like the above:
Arabic
ir
وَيُطْعِمُونَ الطَّعَامَ عَلَىٰ حُبِّهِ مِسْكِينًا وَيَتِيمًا وَأَسِيرًا
Transliteration
ir
WayutAAimona alttaAAama AAala hubbihi miskeenan wayateeman waaseeran
[The Monotheist Group] (2011 Edition)
ir
And they give food out of love to the poor and the orphan and the captive.
al-Insan 76:8

Regards
 

Kartari

Active Member
Hi Adrian,

Thank you for both posts. They are very informative. I have strong family ties to Japan which has Shintoism and Buddhism as their main religions. The Japanese people as a whole are not atheists and nor are their religions. I really like what you have to say about how Buddhism has adapted itself to many different cultures. That is certainly true in Japan where Shintoism and Buddhism co-existed in harmony for a thousand years.

I am a Baha'i Faith and although we are classified as an Abrahamic Faith, we believe God is an unknowable essense. Once we delve into the mystical side the similarities with the so-called Dharmic Faiths becomes apparent.

Baha'is view the Buddha as a Manifestation of God, which at first glance appears contradictory given the Buddha's apparent apatheistic stance. I would elaborate further but best to remain 'undeclared' as my Teachers did.

You're very welcome. Japanese religious history is an extremely interesting study that I've had the fortune to undertake. It actually gets more complicated and nuanced than a story of simple harmony between the two, but there certainly was quite a bit of co-mingling and sharing of ideas between Shintoism and Buddhism in Japan since the latter's import from Korea and China.

I'm basically a non-theistic atheist myself as far as gods go, though I'm so disinterested in theism that I simply identify as Buddhist, LOL. I've been a theist in the past, and have respect for whatever anyone wants to believe about a god or gods (as long as they don't harm others).

I have not studied Baha'i a lot yet, but Baha'i was not the first theistic religion to elect to view the Buddha as either a deity or godlike in some way. Hinduism did that much earlier. I found it interesting to learn that one of the reasons why Buddhism disappeared from the land of its origins was because Hinduism basically integrated and absorbed Buddhist teachings into its own, and thereby attracted many Buddhists into the Hindu fold. As a history instructor of mine once put it, the Bhagavad Gita was in part a response to the rise of Buddhism: a response which basically said, "Yeah, you Buddhists have a great thing going here, but that's really a part of Hinduism you know." :)

In fact, some within the Buddhist fold deified the Buddha even earlier. That's another story, but check out this journal article if interested on the influence of Hellenism on Buddhism as it spread to central Asia in the aftermath of Alexander the Great's conquests. This was the first time the Buddha had been deified, though he was regarded as a particularly wise human being for centuries before that. Ghandaran art is particularly interesting IMO; I'll never forget one sculpture I saw in a museum once that depicted Heracles (aka Hercules) meditating with the Buddha!
 
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paarsurrey

Veteran Member
I found it interesting to learn that one of the reasons why Buddhism disappeared from the land of its origins was because Hinduism basically integrated and absorbed Buddhist teachings into its own, and thereby attracted many Buddhists into the Hindu fold.
"one of the reasons why Buddhism disappeared from the land of its origins"

I understand that at the time of Buddha, Hinduism were Atheistic while Buddha was against it, After Buddha's death slowly his followers were influenced from the Atheistic-Hinduism and sort of integrated into it, and that's why Buddha is thought to be Atheistic/Agnostics. Is it so, please?

Regards

_____________
https://www.huffpost.com/entry/buddhism-origin-spread-decline_b_939679
 
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Kartari

Active Member
Hi paarsurrey,

"one of the reasons why Buddhism disappeared from the land of its origins"

I understand that at the time of Buddha, Hinduism were Atheistic while Buddha was against it, After Buddha's death slowly his followers were influenced from the Atheistic-Hinduism and sort of integrated into it, and that's why Buddha is thought to be Atheistic/Agnostics. Is it so, please?

Regards

_____________
https://www.huffpost.com/entry/buddhism-origin-spread-decline_b_939679

Sorry, I just spotted your response.

Though a small handful did gravitate towards atheism, it's not at all the case that Hinduism became atheistic at any point in time, including the time of the Buddha. Nor was the Buddha against atheism; nor was he for it either, for that matter. Nor was this a reason why Buddhists might be thought to be atheists; I think rather that Buddhism may be regarded as non-theistic, which is something different.

The Buddha lived and taught at a time in Indian history when there was much spiritual and political upheaval. Hinduism experienced a low-point in the 6th century BCE. As nations collapsed and reformed, Indian society and culture were thrown for a loop, and the people were losing faith in the old rituals and practices. In the midst of the chaos, the time was ripe for new ideas to manifest and flourish. Buddhism and Jainism were perhaps the most successful new systems of belief to emerge from this period. But they were not the only new belief systems and philosophies to come about. A man named Charvaka did actually teach philosophical materialism and atheism at this time. But it's not the case that he brought atheism to Hinduism; rather, he and his followers abandoned Hinduism. Charvaka also did not attract a particularly large audience. Hinduism is a religion which contains a great diversity of beliefs and practices within its fold, though. Offhand, I do believe there are a few sects within the broader religion that are either non-theistic or possibly atheistic (do not quote me on that; I would instead defer to a practitioner who knows better than me). But in general, Hinduism has never broadly been regarded as atheistic at any time.

As I have explained in a previous post, Buddhism is regarded as non-theistic because the Buddha's own teachings were entirely unconcerned with any or all gods. The Buddha never took a stand on the existence or non-existence of any god or gods. Understand that non-theism is not the same as atheism; according to the Collins English Dictionary, a non-theist is, "a person who rejects as unimportant both theism and atheism." There's a large contingent of Buddhists today who are atheists, and there are also many theistic Buddhists; the truth is that it really does not matter in Buddhism whether you believe in a god or gods or not. You can be a Buddhist either way, it's not an important point.

Peace.
 

SugarOcean

¡pɹᴉǝM ʎɐʇS
If one reviews the Tripitaka they may find that Gautama was what some call an ironic atheist. Though he referred often enough to multiple god's in his teachings, writings, he denied the existence of a creator god.

Nothing-Happens-Next-300x269.jpeg
 
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wizanda

One Accepts All Religious Texts
Premium Member
If Buddha was a theist why did He have so little to say about theism?
The Lankavatra Sutra is very concise; unlike some of the other Sutras, and calls the Source the Universal Mind.

People just like to be oppositional; which isn't discernment (Buddhist).

In my opinion. :innocent:
 
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