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What do Buddhism and Sikhism say about each other?

ManSinha

Well-Known Member
I do not believe there is a direct reference to either one by the other - of course Gautama Buddha existed before and none of the dharmic religions to my knowledge indulge in prophecy. I do not believe there is direct reference to Buddhism in Sikhism.
 

Spirit of Light

Be who ever you want
As a Buddhist i have nothing negative to say about other religions, so Sikhism is just another true path for those who follow it.
 

ajay0

Well-Known Member
I remember reading that Guru Nanak practiced Vipassana. But other than that no other linkages come to mind.

A major similarity between Buddhism and Sikhism is the teachings of universal brotherhood and equality. Both Buddha and Guru Nanak condemned the caste system and casteist discrimination.
 

Srivijaya

Active Member
It's anecdotal, but some Sikhs I have known have shown great interest in Buddhism. Since I have no idea of their religion I can't say if this is of any significance.
 

Aupmanyav

Be your own guru
Sikhs would agree totally with Buddhism on 'dharma', but they are too theistic (Ek Onkar) to accept all Buddhist views.
 

ManSinha

Well-Known Member
Sikhs would agree totally with Buddhism on 'dharma', but they are too theistic (Ek Onkar) to accept all Buddhist views.
In a sense I see the path described by Buddhism as somewhat incomplete on two fronts - my knowledge is cursory and comes from childhood studies and being exposed to other buddhists

1. The true inward looking nature and the adherence to the eight fold path leads to nirvana - but what is nirvana - not completely spelt out - if it is the breaking of the birth / death cycle then what happens to the essence
2. In the immortal words of Guru Gobind Singh -
upload_2019-6-10_22-19-18.png


If one does not take a stand against evil bent on destruction - then even the most pious and holy nature is not enough - both the Maryada Purshottam as well as the Leela Purshottam bear witness to that - both tried diplomacy and failing that took up arms

I have said to @Amanaki that I do not agree with 100% pacifism - but as @SalixIncendium would say - that is part of the dogma I believe in.
 

Aupmanyav

Be your own guru
Man, Buddha too did not see anything wrong in resisting an attack. I do not think he was a total pacifist like Jains.
 

ajay0

Well-Known Member
I have said to @Amanaki that I do not agree with 100% pacifism - but as @SalixIncendium would say - that is part of the dogma I believe in.

Buddhism is not 100 % pacifist. Ashoka the Great, renounced external aggression and conquests, but he was ever-ready for self-defence in the face of aggression from outside. Baladitya was a Buddhist emperor who defended his land from the Hun barbarians.

The monks of the Shaolin temple, trained in martial arts, once aided the weak forces of a just Chinese ruler from that of a stronger but tyrannical ruler on the reasoning that the just ruler was better and progressive for the masses.

Chandragupta Maurya who defeated the Greek imperialists, and the first Indian emperor in recorded history, was a Jain and gave up his life in old age through santhara in a cave.

Chandragupta Maurya - Wikipedia
 
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ajay0

Well-Known Member
Pacifism and nonviolence is meant for the monk, not the householder who must act in self-defence if needed.

Sikhism is a religion meant for the householder and does not uphold the monk's way of life. Hinduism, Buddhism and Jainism uphold's both the householder's and monk's way of life.
 

ManSinha

Well-Known Member
Sikhism is a religion meant for the householder and does not uphold the monk's way of life.

I would whole heartedly agree - as the line below states - the earlier Masters and the teachings put emphasis on worshipping along with doing one's daily work - in the form of a "dialog" between two individuals - as @Aupmanyav and I have discussed previously - Sikhism holds that that being a householder and remaining true to the Divine - takes one thru the Maya and back into the One.

upload_2019-6-11_8-18-53.png


And then of course - the 10th Master added Shastar Vidya - the art of using weapons - to the mix - making the person a saint - soldier

I personally believe - the idea of learning weapon use and the daily practice and exercise that goes with it - was also an inducement to a healthy lifestyle - however like many teachings - that has not quite been upheld as time has passed on.
 

ManSinha

Well-Known Member
I don't see why you can't be both Sikh and Buddhist.

In a sense you can be who ever you would like - what ever brings you peace and a sense of satisfaction that you are on the right path. I personally do not think labels are all that important. (I know for a full blooded Sikh person who chooses to maintain an identity it is kinda odd of me to say that but that said.....) If you like the Buddhist way - great - by all means do a deeper study and endeavor to find a path through that and if elements of Sikhism interest you - then study that as well - at the end of the day - you alone have to find your path - you can ask for guidance - but ultimately one has to choose one's path individually.
 

Unguru

I am a Sikh nice to meet you
I couldn't care less about Buddhism, best part about it is it's meditation practices which aren't really exclusive to Buddhist doctrines in the first place. I think it prides itself too much in things that it doesn't even own. The historical Buddha was kinda interesting but not much more,
 

LuisDantas

Aura of atheification
Premium Member
1. The true inward looking nature and the adherence to the eight fold path leads to nirvana - but what is nirvana - not completely spelt out - if it is the breaking of the birth / death cycle then what happens to the essence

I don't think that such an essence is part of Buddhist teachings.

One of the core Buddhist concepts is Anatta, "Not Self", which denies the Hindu Atman ("Self", sometimes translated as "Soul").

Another one is Anicca, "Impermanence".

Then there are Sunyata, "emptiness", as well as Pratītyasamutpāda, "Dependent Arising".

The exact implications are, as one would expect, a matter of some dispute.


Incidentally, the Sikh concept of Langar is utterly fascinating. It caught my attention from the literal minute that I heard of it.
 
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