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What is the Definition of Atheism?

Which Definition of Atheism Do You Use

  • Ancient: You do not believe what I believe.

    Votes: 2 10.5%
  • Newest: The search for God is futile, so why try.

    Votes: 2 10.5%
  • There is no God.

    Votes: 9 47.4%
  • I reject all of your God(s).

    Votes: 7 36.8%

  • Total voters
    19

columbus

yawn <ignore> yawn
Sometimes, it is simpler to claim atheism then it is to explain why you cannot stand any of options available on philosophical grounds.
Speaking only for myself.

I often claim atheism, even though I am not a hard atheist, because it simplifies a discussion. I find it most plausible that religions, even the ones with little of a God image, are all fictional.
Completely abstract concepts that don't exist in any objective way.

But most theists cannot grasp the simple notion that, like all other religions, their religion looks like fiction to me. And it also looks like fiction to the rest of us, from non-theists to believers in other religions. Christianity looks like fiction to a Muslim. Hinduism looks like fiction to a Christian. The Greek pantheon looks like fiction to a...

You get this? Religion is obviously fiction to practically everybody, except theists who believe that they are so special that they understand the unknowable better than anyone else.
I'm a non-theist because I agree with the Muslims about Greek pantheon, and the Christians about Hinduism, and the Native Americans about Judaism, etc. etc. I agree with all religious people about religions they don't happen to be biased in favor of.
Tom
 

dingdao

The eternal Tao cannot be told - Tao Te Ching
1. But the time when people called others "atheists" just for holding different beliefs is centuries past, isn't it?

2. I suppose there are a few of those around, but they are not particularly common. They may easily be the exception, even.

3. "Strong" or "hard" atheism. A solid contingent, but very much a subset of the wider group of atheists.

4. This one is better than the previous three, but still portrays atheism as rather more active than it actually is.

5. It also has elements of apatheism.
1. Anytime anyone tries to "Save Your Soul", they are using this definition. (you do not believe what I believe)

4. OK, most people don't put in the work or go in the direction to get here. (I reject)

5. This seems to be a favorite of those who have found a satisfying philosophical reason for (life, the universe & everything).
 

LuisDantas

Aura of atheification
Premium Member
1. Anytime anyone tries to "Save Your Soul", they are using this definition. (you do not believe what I believe)

They are? I guess they may well be.

4. OK, most people don't put in the work or go in the direction to get here. (I reject)
I would expect that very few would, indeed.

5. This seems to be a favorite of those who have found a satisfying philosophical reason for (life, the universe & everything).
Apatheism?

Perhaps. I for one just find it sensible and useful for avoiding useless distractions.
 

Meow Mix

Chatte Féministe
The problem with defining atheism succinctly is that there are many kinds of theism of various amounts of definitional rigor.

For instance if someone believes in a god that specifically has the property "flooded the world mere thousands of years ago," this is a concept of a god that can easily be refuted with empirical evidence. It's easy to say that this god does not exist.

However if someone defines their god much more nebulously, such as if they only say "god is an omnipotent, omniscient being that created the universe," this is much more difficult to outright refute. So a reasonable person in this instance doesn't say "this thing does not exist," they may merely sit on the position that they're not convinced it does exist until more evidence is forthcoming.

For these reasons, the most widely encompassing definition of atheism would simply be to at least abstain from affirming any theistic propositions as true.
 

PureX

Veteran Member
The problem with defining atheism succinctly is that there are many kinds of theism of various amounts of definitional rigor.

For instance if someone believes in a god that specifically has the property "flooded the world mere thousands of years ago," this is a concept of a god that can easily be refuted with empirical evidence. It's easy to say that this god does not exist.

However if someone defines their god much more nebulously, such as if they only say "god is an omnipotent, omniscient being that created the universe," this is much more difficult to outright refute. So a reasonable person in this instance doesn't say "this thing does not exist," they may merely sit on the position that they're not convinced it does exist until more evidence is forthcoming.

For these reasons, the most widely encompassing definition of atheism would simply be to at least abstain from affirming any theistic propositions as true.
But that's agnosticism, or skepticism, not atheism. For the term 'atheism' to have any actual meaning, it needs to actually mean something. It needs to represent an actual position. "Unbelief" is not a position that has any actual meaning (content). It's just an empty label for people to hide their unwillingness to assert an honest opinion behind.
 

Meow Mix

Chatte Féministe
But that's agnosticism, or skepticism, not atheism. For the term 'atheism' to have any actual meaning, it needs to actually mean something. It needs to represent an actual position. "Unbelief" is not a position that has any actual meaning (content). It's just an empty label for people to hide their unwillingness to assert an honest opinion behind.

Then we have a problem: one can be an atheist in that they positively assert gods with x,y,z properties do not exist; but may merely be skeptics to less stringently defined beings (or beings whose definitions are not easily checkable). What shall we call them?

This is why I simply go by "nontheist." The definitions of the word "atheist" are far too contentious so I just say "I am not a theist. If you want to know my opinion on a particular brand of theism then you'll need to give me the details on that brand of theism."
 

Meow Mix

Chatte Féministe
@PureX

I'd like to add that I don't think abstaining from affirming propositions due to a lack of evidence is a non-position. It's an epistemic position.

But perhaps we'd be happy to just call such a person a skeptic. Still, it seems like there is utility in having a word for one who is skeptical of theistic claims; but that skepticism can range from outright rejection (for instance for claims that are not internally consistent or for which there is empirical or analytical evidence against) to privative skepticism ("I'm not convinced until there is more/better evidence.")

It would be less contentious if all theistic propositions had similar weight, ontologies, epistemologies, etc. But they don't. So the self-described atheist is in the unenviable position of having to describe themselves with a word that means they have various strengths of rejection for various kinds of beliefs.
 

PureX

Veteran Member
Then we have a problem: one can be an atheist in that they positively assert gods with x,y,z properties do not exist; but may merely be skeptics to less stringently defined beings (or beings whose definitions are not easily checkable). What shall we call them?
Rejecting a specific definition of God is not 'atheism'. Basically because 'theism' is not a specific definition of God. Religions provide specific definitions for God. So rejecting a specific religious definition is only the rejection of that religion. It's not a rejection of the proposition that God/gods exists in some way or form (which is the theist proposition).
This is why I simply go by "nontheist." The definitions of the word "atheist" are far too contentious so I just say "I am not a theist. If you want to know my opinion on a particular brand of theism then you'll need to give me the details on that brand of theism."
But you are still being unnecessarily vague and misleading if you accept the proposition that God/gods may exist in some way or form. Theism and atheism refer to the proposition that God/gods exist in some way or form that effect us. As labels they're not referring to the specific ways or forms one might choose to define that existence.

So, to label oneself an "atheist" properly means that one rejects the proposition that God/gods exist in any way or form. Not that one rejects a specific definition of God/gods existence, and yet may accept another.
 

PureX

Veteran Member
@PureX

I'd like to add that I don't think abstaining from affirming propositions due to a lack of evidence is a non-position. It's an epistemic position.
Then it would properly be labeled agnosticism; meaning one lacks the necessary knowledge (information) to determine a position on the nature or existence of God/gods.
But perhaps we'd be happy to just call such a person a skeptic.
Even the label "skeptic" implies that one's mind is open to convincing. Which means a skeptic is not an atheist.
Still, it seems like there is utility in having a word for one who is skeptical of theistic claims; but that skepticism can range from outright rejection (for instance for claims that are not internally consistent or for which there is empirical or analytical evidence against) to privative skepticism ("I'm not convinced until there is more/better evidence.")
There already are different terms to define these different positions. People just don't seem to bother to understand them, or want to use them precisely.
It would be less contentious if all theistic propositions had similar weight, ontologies, epistemologies, etc. But they don't.
The problem is that the "atheists" confuse the singular theistic proposition with the multiple religious definitions becase they don't differentiate between theism, and religion. So they assume that when they reject religion, and religious definitions of God, they are rejecting theism. But then when they are asked to defend their rejection of theism, they back-peddle and say they don't reject the possibility of God all together. They only reject some religious definitions of God. Whereas if they had been more precise in their thinking and their rejections in the first place, they would not be calling themselves atheists, at all, but merely anti-religious, agnostic, skeptical, or indifferent.

Specificity matters.
So the self-described atheist is in the unenviable position of having to describe themselves with a word that means they have various strengths of rejection for various kinds of beliefs.
Yes, which is why specificity matters.
 

Meow Mix

Chatte Féministe
@PureX

I could argue that the term has come to mean differently for many (most?) self-described atheists; and I could probably get somewhere with that. However, I have been in atheism-defining discussions for so much of my life that I'm well past it.

Many atheists try to make distinctions like soft or weak atheism vs. hard or strong atheism, explicit vs. implicit atheism, so on and so forth. There are people that insist that atheism must be a blanket denial of all theistic propositions, even ones for which they don't have evidence either way for.

Even agnosticism can be disputable as a term. Some maintain that, as Huxley defined it, agnosticism isn't just a lack of knowledge but specifically the position that a thing can't be known.

So I think I was arguing less that "this is what these terms definitely mean" and more that "nobody anywhere agrees on these terms, so I try to just be explicit when I describe my situation." I also just avoid the terms at all to avoid that huge mountain of baggage they come with in the first place.
 
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