Redemptionsong
Well-Known Member
Scripture interprets scripture. So once Revelation 3:6 keys us in (so to say), concerning who holds the key to the throne of David, the doorway into his everlasting rule, we've been given safe passage into the very Presence of God's holy shrine, the place where prayers will be sacrificed unto God forever.
And I will fasten him with a nail in a sure place . . ..
22:23.
The one with the key to the throne of David (22:22) will be fastened with a nail (יתד) in a "sure" (אמן) place. . . The word of the prophet says "nail" (יתד); and the word of the prophet says "amen" (אמן). The word translated "sure" is the Hebrew word "amen" (אמן) which any prayerful worshiper surely recognizes as the final word expressed when prayers are directed toward the very throne of God, the shrine of his Presence.
Isaiah 53:9 claims the suffering-messiah will become a "shrine" (במתין) in his death, a place where prayers are sacrificed to God. So too, here, the one with the key to the throne of David, David's greater son, Messiah, is said to be nailed in a place of prayer, a particular shrine, as the emblem of worship representing God's very Presence.
And it will be seen as the glorious throne of his father's house.
Ibid.
After realizing Revelation 3:6 reveals the person with the key to the throne of David (who will open the kingdom for some, and no one will shut it on them, and close it for others, and no one will open it for them), we read in the very next verse that the person with this key to the throne and kingdom of David will be fastened to a shrine (Isa. 53:9) where prayers are offered with "amen," and that this shrine where prayers are offered with amen will be seen as the very throne of Messiah's father's house: "And I will fasten him with a nail as the object of prayer; And this shrine will be seen as the glorious throne of his father's house."
The next verse in Isaiah chapter 22, verse 24, is one of the most mangled and tangled pieces of exegesis one could ever imagine. And for good reason. Since with the previous verses as the Davidic key to verse 24, it (verse 24), can quite literally be seen as the passage behind which can be found the greatest Jew-el of the greatest prophet of Israel.
John
ד׳
חכמה עצה דעת רוחויראתד׳וגבורהובינה
רוח
רוח
רוח
ח
ו
ט
ר
ג ז ע
Thank you, John. I also entirely agree that scripture must be allowed to interpret scripture. I believe this principle to be essential to a sound understanding of God's word.
When I stand back and take a panoramic view, I see every word of scripture pointing to Jesus Christ as the Word of God. How can one not become excited! The Gospel is to be found woven into a perfect prophecy, all the way from Genesis to Revelation.
To have that Word dwelling within, abiding in us through the Holy Spirit, is to dwell in Christ, and have Christ dwell in us.
But none of that is possible without the cross.
I do remember the biblical explorer, Ron Wyatt, saying to me that he thought the blood of Jesus flowed down the tree (cross), through fissures in the ground and into a cavern (Jeremiah's grotto) where the Ark of the Covenant was laid (which he claimed to have seen). As a literal fulfilment, the blood of the Lamb would have been spread over the Mercy Seat as the atoning sacrifice was made for all mankind! [Something to think about!]