Even if that somehow made sense (it doesn't), not all of Abraham's children were Jewish. In fact, only none of them were. The Jewish people are the descendants of Jacob. That's what we're called: sons of Israel.
Sephardic lineage does not make one Jewish either.
Without having traced your maternal lineage, I can't verify whether you are Jewish or not. But certainly by belief you are not Jewish and it would be immoral to claim otherwise.
That doesn't seem to be the case.
*looks at Jewish traditional phylacteries and prayer shawl*
*looks at above statement*
*looks at Jewish traditional phylacteries and prayer shawl*
So your saying, your god wore Jewish traditional phylacteries and prayer shawls as a way of ignoring Jewish traditions and this angered the Jews.
Or at least the authors of the NT didn't care for, when they were trying to rouse the ignorant masses.
Considering the number of people not following these Laws at that time, it's highly unlikely they even knew or cared about what he was doing.
Lots of people would perceive what you are doing as evil, because what you're doing is appropriating Jewish traditional symbols (which is evil) to express anti-Jewish values (which is even worse). Can you imagine someone who appropriates a symbol from another culture for prosperity and good luck and uses it as the symbol for war and destruction?
Swastika - Wikipedia
But you didn't really do that, you attached those word unto your box. Your box is attached to your forehead, not the words. It's like, "place those two tablets into a box and place that box into a box and then go ahead and place that box into a box which you shall place into the holy of holies". <-- See, when G-d wants a box, He can say so. There is no box mentioned here. Just tying them between the eyes. Perhaps writing them directly on headband that you wear on your nose or something. Anything besides that is adding to the Word.
If I recall earlier you mentioned you had it custom made. It shouldn't be that hard to have other objects custom made as well.
The forehead does include the glabella, however, the glabella is located between the eyebrows and above them. It is not located between the eyes, nor does the verse say, "between your eyebrows". Similarly, the verse does not say, "on your glabella". You will notice that the verse specifically stated, "between your eyes". Anything that is not between the eyes, is adding or changing from G-d's Word.
The thing is, your scriptural research doesn't seem to include what the verse actually says. For some reason you put more stock in everything that is not the actual words of the verse.
Science today suspects a slowing of the earth equal to something like 10 seconds per billion years. That's not going to give you 5 days so easily. And yes, I am a mocker. I always mock people who think they're that one special guy who figured out the truth that escaped thousands and thousands of people and then go on to parade that "truth" around. It is mock-worthy.
Have you considered that maybe you don't understand my question?
"Jewish" used to mean pertaining to the sons of the
house of Judah, not to the sons of Jacob, for the word "Jew" began to pertain to the sons of the tribes of Judah and Levi who returned from the Babylonian captivity, yet the rest of the tribes of the house of Israel were absorbed into the nations, because they never returned to Israel after the Assyrian captivity the preceded the Babylonian captivity. Now today "Jew" does pertains to the sons of Jacob, as you have stated. So when I say I am a "Jew", knowing my Sephardic lineage, I say that I am of the lost sheep of the house of Israel scattered among the nations in the Assyrian captivity, or possibly of the house of Judah that scattered after the Roman destruction. It is difficult to know which tribe I am of, but that I am of the lineage of Abraham by blood is true, which is where my concern is, not which tribe I am of. And also, the apostle Paul himself said that a true Jew is one of the heart when addressing his epistle to the Romans, which were Gentiles,
On the contrary,
a person is a Jew who is one inwardly, and circumcision is of the heart–by the airflow, not the letter…(Romans 2:29)
Because a true Jew is not who is of a Jew by blood, but one who practices righteousness, which is defined by the Torah, which came through Abraham, which came through Moses,
“
Listen to me, you who pursue righteousness and who seek Yehovah: Look to the rock from which you were cut and to the quarry from which you were hewn;
look to Abraham, your father, and to Sarah, who gave you birth. When I called him he was only one man, and I blessed him and made him many. (Isaiah 51:1-2)
But you are our Father, though Abraham does not know us or Israel acknowledge us; you, Yehovah, are our Father… (Isaiah 63:16)
Which is why not all who claim to be of Israel are Israel, such as many who claim to be "Jews" by blood, yet are disobedient, and deny the Messiah,
It is not as though God’s word had failed.
For not all who are descended from Israel are Israel. Nor because they are his descendants are they all Abraham’s children. On the contrary, “It is through Isaac that your offspring will be reckoned.” In other words, it is not the children by physical descent who are God’s children, but it is the children of the promise who are regarded as Abraham’s offspring. (Romans 9:6-8)
So quite the contrary, it is you who is doing evil denying the right of a Gentile who has been grafted in into the olive tree of Israel through belief to be part of Israel.
Next, me wearing the tefillin and tallit and tzitzit is not a matter of Jewish tradition, it is a matter of Law. The Law commands it. The Jewish tradition is how the Jews wear it. I disregard how they wear it, while regarding the command to wear it exactly as commanded.
Next, Yeshuah ignored Jewish traditions, while obeying Torah. And they cared enough to kill him for it, for ignoring their traditions.
Next, ignoring Jewish traditions is not a sin against God. The Jews like to wear their payot, if I ignore this or wear my hair in a different style than theirs, this is not evil. Its called variety within the context of what is permissible by God. If a bunch of Jews decide that all tallit must be worn in black, and one comes along and wears his tallit in white, he is not doing evil wearing his tallit in white contrary to the newly formed tradition that it must be in black. You are stuck on the tradition, while ignoring the basic premise of the command, which opens the door for variety within the command, which is why if I wore my tefillin with duct-tape and any object, I am still fulfilling the command. Even so, the very Jews you are defending while accusing me of doing evil are the very Jews that to this day still deny the true Messiah, Yeshuah, so who should you be defending, the Gentile who is obeying Torah in his own way within the context of what is permissible within Law, or the the Jews who deny the Messiah that the Torah says they must obey?
And then you said, "your box is attached to your forehead, not the words." How else are you supposed to bind words on your forehead? If you bind paper on your forehead, then the same can be said "you are attaching paper on your forehead, not the words". This is stupidity. And now I know you're also a buffoon just trying to poke holes and find fault in anything I say, because you don't want me to be right, which is why you also said "I always mock people who think they're that one special guy who figured out the truth that escaped thousands and thousands of people". What if I am? We know that only a remnant will be saved, and that few are chosen, so why should it come as a surprise that only a few will possess the truth? So at this point I am wasting my time arguing with someone who wants me to be wrong even though I am right in everything I said, and have provided ample scriptures, evidences, and explanations to prove so. I hope that someone else finds a benefit to this conversation, and learns the truth I wrote out in these responses. Anyways, once you are ready to affirm that everything I said is true, then we can move on the further conversation about more important matters than how to wear tefillin, which is a lesser matter of Torah.