Do you pray to your god with that mouth! LOL!
Yes.
What you said about science, is irrelevant. Science is always wrong.
What you said about the Bible was wrong.
[Genesis 1:1] The Hebrew verb consists of two different states. The perfect state indicates an action which is complete, whereas the imperfect state indicates a continuous or incomplete action.
At Genesis 1:1 the word bara, translated as created, is in the perfect state, which means that at this point the creation of the heavens and the Earth were completed. Later, as in verse 16 the Hebrew word asah, translated as made, is used, which is in the imperfect state, indicating continuous action. The heavens and Earth were created in verse 1 and an indeterminate time later they were being prepared for habitation, much the same as a bed is manufactured (complete) and made (continuous) afterwards.
[Genesis 1:3] Here the Hebrew verb waiyomer (proceeded to say) is in the imperfect state indicating progressive action. This first chapter of Genesis has more than 40 cases of the imperfect state. The creative "days" were a gradual process of making Earth habitable.
The light was a diffused light which gradually grew in intensity. Some translations more clearly indicate the progressive action:
A Distinctive Translation of Genesis by J.W. Watts (1963): "Afterward God proceeded to say, 'Let there be light'; and gradually light came into existence."
Benjamin Wills Newton's translation (1888): "And God proceeded to say [future], Let Light become to be, and Light proceeded to become to be [future]."
The Hebrew word for light, ohr, is used. This distinguishes the light from the source of the light. Later, on the fourth "day" the Hebrew word maohr is used, signifying that the source of the light only becomes visible then through the swaddling band.
[Genesis 1:14] The light in verse 14 is different from that in verse 3. In verse 3 the Hebrew word ohr is used, meaning the light from the source. Light in a general sense, whereas the light in verse 14 the Hebrew word maohr is used, signifying the source of the light is now
visible. See [Genesis 1:3]
The sun, moon and stars are set as a sign of the seasons, days and years. A most accurate timepiece. The use of the term "sign" is often mistaken as a reference to astrology, which is incorrect.
[Genesis 1:16] The Hebrew waiyaas (proceeded to make), from asah, in verse 16 is different than bara (create) in Genesis 1:1,21,27. Asah is the imperfect state indicating progressive action. The luminaries as part of the heavens had already been completed in verse 1, but now they were visible on Earth and prepared for their intended use. Asah can mean make, or appoint (Deuteronomy 15:1), establish (2 Samuel 7:11), form (Jeremiah 18:4), or prepare (Genesis 21:8). See [Genesis 1:1]
The creative days, each of which may have lasted thousands or even millions of years, and had taken place an indeterminate period of time after the creation was complete in verse one, are not indicative of any speculation regarding the age of the Earth and universe.
The Bible simply doesn't say.
Period 1 - Light; a division between night and day (Genesis 1:3-5)
Period 2 - The Expanse; a division between waters above and beneath. (Genesis 1:6-8)
Period 3 - Dry land and vegetation. (Genesis 1:9-13)
Period 4 - Heavenly luminaries become visible from Earth. (Genesis 1:14-19)
Period 5 - Aquatic and flying creatures. (Genesis 1:20-23)
Period 6 - Land animals and man. (Genesis 1:24-31)
