• Welcome to Religious Forums, a friendly forum to discuss all religions in a friendly surrounding.

    Your voice is missing! You will need to register to get access to the following site features:
    • Reply to discussions and create your own threads.
    • Our modern chat room. No add-ons or extensions required, just login and start chatting!
    • Access to private conversations with other members.

    We hope to see you as a part of our community soon!

Sessions quotes bible to justify separating children from immigrants.

Kangaroo Feathers

Yea, it is written in the Book of Cyril...
According to the Catechism of the Catholic Church (1867):


The catechetical tradition also recalls that there are “sins that cry to heaven”:

Among this set of grave social sins in our sacred tradition is "The cry of the foreigner, the widow, and the orphan", the OT biblical references for which is commonly given as:


Exodus 22:21–24

21 “Do not mistreat a foreigner or oppress him, for you were foreigners in Egypt. 22 “Do not take advantage of a widow or an orphan. 23If you do and they cry out to me, I will certainly hear their cry. 24My anger will be aroused

And the NT reference, of course, being Luke's Parable of the Good Samaritan:


Jesus answered, "A certain man was going down from Jerusalemto Jericho, and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead. By chance a certain priest was going down that way. When he saw him, he passed by on the other side. In the same way a Levite also, when he came to the place, and saw him, passed by on the other side. But a certain Samaritan, as he travelled, came where he was. When he saw him, he was moved with compassion, came to him, and bound up his wounds, pouring on oil and wine. He set him on his own animal, and brought him to an inn, and took care of him. On the next day, when he departed, he took out two denarii, and gave them to the host, and said to him, 'Take care of him. Whatever you spend beyond that, I will repay you when I return.' Now which of these three do you think seemed to be a neighbour to him who fell among the robbers?"

He said, "He who showed mercy on him."

Then Jesus said to him, "Go and do likewise."

— Luke 10:30–37, World English Bible

A nice summation of Catholic doctrine on this was made by Pope Pius XII in 1952:

papalencyclicals.net/Pius12/p12exsul.htm


EXSUL FAMILIA NAZARETHANA

Apostolic Constitution of Pius XII, dated August 1, 1952.

You know indeed how preoccupied we have been and with what anxiety we have followed those who have been forced by revolutions in their own countries, or by unemployment or hunger to leave their homes and live in foreign lands.

The natural law itself, no less than devotion to humanity, urges that ways of migration be opened to these people. For the Creator of the universe made all good things primarily for the good of all. Since land everywhere offers the possibility of supporting a large number of people, the sovereignty of the State, although it must be respected, cannot be exaggerated to the point that access to this land is, for inadequate or unjustified reasons, denied to needy and decent people from other nations, provided of course, that the public wealth, considered very carefully, does not forbid this.
Standing by for imminent "Catholics aren't REAL Christians" claim in 3...2...
 

Vouthon

Dominus Deus tuus ignis consumens est
Staff member
Premium Member
Oh sweet mother of g-d.....

It gets worse. Much worse. Indescribably ludicrous in fact.

God told Nehemiah to build a wall when he got back to Jerusalem, Sessions said, once again referencing the Bible.

This for real!?

He might as well have referenced the great Wall of Ice designed to keep out the White Walkers from George RR Martin's epic fantasy novel Game of Thrones as his authority. o_O

Sessions, in the greatest feat of biblical exegesis attempted thus far, as peerless as a St. Augustine and St. Anselm, continues:


"That's the first thing he told him to do," Sessions said. "It wasn't to keep people in. It was to keep bad people out. I don't think there is a scriptural basis that justifies any idea that we must have open borders in the world today."

OK, stop. Just STOP. Quit while your already far behind.

The wall is clearly morally wrong and stupid (below I reference numerous papal encyclicals ranging from Pope Leo XIII in the 1890s to Pope Pius XII in the 1950s):


(1) Separates people rather than strives to unify, which is not in consonance with Catholic Social Teaching given that the Church is “the sacrament of the unity of the human race” (Catechism) whose “maternal love…embraces all people as the industrious guardian of the teachings of its Founder [Jesus] who, by His words and those of the apostles, taught men the fraternal necessity which unites the whole world” (Leo XIII) and “faithful to its divine doctrines and its most glorious traditions, considers all men as brothers and teaches them to love one another…according to the observance of the principles of the natural law, and to condemn everything that violates them” (Pope Benedict XV), for which reason “the Church has always sought to destroy the barriers that spiritually divide humanity and to create and develop sentiments of fraternity and love” (Pius XI).

(2) The principles of the natural law dictate that due to this “unity of all mankind, which exists in law and in fact, individuals do not feel themselves isolated units, like grains of sand” and for which reason “the nations are not destined to break the unity of the human race, but rather to enrich and embellish it by the sharing of their own peculiar gifts and by that reciprocal interchange of goods” (Pope Pius XII), meaning that "the natural law itself, no less than devotion to humanity", urges that “ways of migration be opened to people forced by revolutions in their own countries, or by unemployment or hunger to leave their homes and live in foreign lands” (Pius XII) because “the sovereignty of the State cannot be exaggerated to the point that access to this land is, for inadequate or unjustified reasons, denied to needy and decent people from other nations” (Pius XII).

(3) These ways of migration must not be impeded because “the division and appropriation of things which are based on human law, do not preclude the fact that man’s needs have to be remedied by means of these very things. Hence whatever certain people have in superabundance is due, by natural law, to the purpose of succoring the poor” (St. Thomas Aquinas) and this is not possible in their home countries, which means that it is not permissible for a wealthy country with a superfluous share in the goods of the earth to frame immigration policy exclusively in terms of “what benefits us.”
And to wrap all that up: the construction of a wall along the border is designed to prevent these people from accessing the land they require to “remedy their needs” and which according to the natural law principle of the universal destination of goods is due to them by right.

As I said earlier, the right of the needy immigrant is placed above the right to State Sovereignty in the Church’s tradition, when the need is manifest and grave - given that if the sovereign rights of statehood are placed first, then the universal destination of goods;- that is the external necessities of basic sustenance such as food, fuel, and shelter, and also the land which is necessary for the production of such things, is effectively being denied and human artifice is being placed above that natural law right.

A wall is designed to prevent them from receiving the external necessities of basic sustenance from U.S. land and therefore it, “injures the relations between peoples, for it breaks the unity of supranational society” (Pius XII) which holds that, “the human race is bound together by reciprocal ties, moral and juridical, into a great commonwealth directed to the good of all nations and ruled by special laws which protect its unity and promote its prosperity” (Pius XII).

It follows that the Wall is not in accordance with a well-formed Christian conscience.
 
Last edited:

Vouthon

Dominus Deus tuus ignis consumens est
Staff member
Premium Member
I am utterly incapable of processing the fact that a man who speaks and reasons in this way is actually the Attorney-General of the United States.

If one is to quote the Bible, then I honestly cannot think of anything more appropriate than this:


"There is an evil I have seen under the sun, the sort of error that arises from a ruler: Fools are put in many high positions, while the [truly] rich occupy the low ones. I have seen slaves on horseback, while princes go on foot like slaves."
  • Ecclesiastes 10:5-7

Evidently, things haven't changed all that much from biblical times after all.
 

fantome profane

Anti-Woke = Anti-Justice
Premium Member
...but only if it's under a republican administration, of course. Surely that's what Paul meant.
Interesting to think that Paul did write this under the Roman occupation of Palestine. He wrote this not because it was a good and just government, but because it was not. And if he didn’t suck up to that government he might end up “following Jesus” a bit more closely than he wanted.
 

Kangaroo Feathers

Yea, it is written in the Book of Cyril...
"Translate" Sessions to a Chinese context and you have the current dictatorship ruling with the "Mandate of Heaven". The details are different but the basic idea is the same.
That does seem to be the model the Trumpettes expect everyone else to adopt. You know, just like they did under Obama... Oh...
 
Top