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Problems with the Trinity

sojourner

Annoyingly Progressive Since 2006
So Biblically, the word "same" means "different?" Wouldn't that render language meaningless?

No wonder the trinity is alive and well. "Son" really means "father." Or is it "father really means "son?" No wonder the trinity is pawned off as a mystery!
Yourpost is obtuse. You know what I meant. “Same mind” is the mind of acceptance of the diversity of human beings. “Same mind” means that we agree to disagree in the name of preserving and building relationships.
 

metis

aged ecumenical anthropologist
Haha. Its okay. Tell me, though. What exactly is the "mystery" of the trinity. Going by OT, and NT and experience it seems clear cut to me.
It deals with what exactly is the relationship between God, Jesus, and the Holy Spirit, which gets rather complicated when using the scriptures because they seem to vacillate on this. Things got so hot and heavy over this in the 4th and 5th centuries, that in order to try and keep the Church from splitting into pieces, a compromise was reached that really doesn't tie this together things together all that well that got built into the Nicene Creed to solve the problem-- sorta.

So, it seems OK on the surface but then falls apart when you try to take into the details. Sometimes in the NT Jesus comes off as basically as being God but at other times he doesn't-- thus the "mystery".
 

metis

aged ecumenical anthropologist
But you wouldn't call the sun's rays a distinct person from the sun would you? So I believe Jesus is God manifest. The holy Spirit is the Spirit of God moving on things, giving revelation, anointing people etc. Suffice to say, I think your analogy therefore is not so bad. But I just don't believe that God is three persons/three minds. He is One mind ... except in the case of Jesus; who also had a human mind/brain. But that's because He was in the flesh.
An example is when Jesus is asked when the end of times will be, and he answers that he doesn't know but only the Father does. And yet he says at another time that he and the Father are one and that he can forgive sins.

BTW, some felt that Jesus' "flesh" was only an illusion and that in reality he was just pure spirit. Some others felt he was just pure human but was filled with God's spirit like no one else had been before.

On and on...
 

Unveiled Artist

Veteran Member
It deals with what exactly is the relationship between God, Jesus, and the Holy Spirit, which gets rather complicated when using the scriptures because they seem to vacillate on this. Things got so hot and heavy over this in the 4th and 5th centuries, that in order to try and keep the Church from splitting into pieces, a compromise was reached that really doesn't tie this together things together all that well that got built into the Nicene Creed to solve the problem-- sorta.

So, it seems OK on the surface but then falls apart when you try to take into the details. Sometimes in the NT Jesus comes off as basically as being God but at other times he doesn't-- thus the "mystery".

Hmm. Id probably think its devotional experience than history. I know a lot of Catholics like to keep it as a mystery. Is mystery only applied to historical and theological views and possible definitions rather than experiential via sacraments?
 

metis

aged ecumenical anthropologist
Hmm. Id probably think its devotional experience than history. I know a lot of Catholics like to keep it as a mystery. Is mystery only applied to historical and theological views and possible definitions rather than experiential via sacraments?
Well, I tend to agree with you, but that's just me. To someone else, I'm tempted to say "Whatever floats your boat"-- but I don't because it sounds sarcastic.
 

74x12

Well-Known Member
An example is when Jesus is asked when the end of times will be, and he answers that he doesn't know but only the Father does. And yet he says at another time that he and the Father are one and that he can forgive sins.
Yes that's a good example of His human mind and yet He was one with the mind of God in Spirit. Another thing is that Jesus said I am the way, the truth and the life. Yet, the holy Spirit is called the Spirit of truth. (John 15:26) Showing Jesus' Oneness with the holy Spirit. Jesus is the truth and the Spirit is the Spirit of the truth.
BTW, some felt that Jesus' "flesh" was only an illusion and that in reality he was just pure spirit. Some others felt he was just pure human but was filled with God's spirit like no one else had been before.

On and on...
But those who said that Jesus' flesh was only illusion were denounced in 2 John 1:7. I think the problem is Jesus as the bread of Life gave His flesh for the world. (John 6:51) So whoever says Jesus' flesh was only illusion is doing away with the work of Christ on the cross.
 

metis

aged ecumenical anthropologist
Yes that's a good example of His human mind and yet He was one with the mind of God in Spirit. Another thing is that Jesus said I am the way, the truth and the life. Yet, the holy Spirit is called the Spirit of truth. (John 15:26) Showing Jesus' Oneness with the holy Spirit. Jesus is the truth and the Spirit is the Spirit of the truth.

But those who said that Jesus' flesh was only illusion were denounced in 2 John 1:7. I think the problem is Jesus as the bread of Life gave His flesh for the world. (John 6:51) So whoever says Jesus' flesh was only illusion is doing away with the work of Christ on the cross.
These are your takes, and I have no problem with them other than I have no clue if they're correct. :D

It sorta reminds me of the adage that if you have one clock you know exactly what time it is, but if you have several clocks you'll never be sure what time it is. There's so many different things at play because of the issue of interpretations, including that of even single words. Koine Greek is sortofa lost "art", and ancient Hebrew even more so.

One example comes to mind, namely is the "Holy Spirit" of the NT the same as "God's Spirit" in the Tanakh?
 

outlawState

Deism is dead
One example comes to mind, namely is the "Holy Spirit" of the NT the same as "God's Spirit" in the Tanakh?
If it weren't you'd have a quartet, not a trinity, but in any case, Revelation opens the way for seven spirits of God, Revelation 1:4,so I think really we should at least be talking, at least, about a nonet with God. And then there is the Council of God, Kings 22:19-23 so that would make a dectet, which, as men have ten toes and ten fingers and are said to be made in the image of God, it would seem to be an altogether better synposis of divine power.:rolleyes:
 

rrobs

Well-Known Member
If it weren't you'd have a quartet, not a trinity, but in any case, Revelation opens the way for seven spirits of God, Revelation 1:4,so I think really we should at least be talking, at least, about a nonet with God. And then there is the Council of God, Kings 22:19-23 so that would make a dectet, which, as men have ten toes and ten fingers and are said to be made in the image of God, it would seem to be an altogether better synposis of divine power.:rolleyes:
Or could it be that God is God and Jesus is Jesus? Two unique persons, like every other father and son.
 
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rrobs

Well-Known Member
Yourpost is obtuse. You know what I meant. “Same mind” is the mind of acceptance of the diversity of human beings. “Same mind” means that we agree to disagree in the name of preserving and building relationships.
I really didn't know you meant that the same mind means to accept whatever anybody thinks as truth. I truly thought it meant we should all have the same mind, just like it says.

We use words to communicate. In order to have effective communication we all need to agree on the meaning of those words. If I'm wrong, correct me, but it looks to me like you are saying the word "same" is identical to the word "diverse."

So then when God tells us to be of the same mind He really means that everybody should just believe in whatever they are comfortable believing? So why is everybody so down on Adolph Hitler? He just had a diverse interpretation of the Bible. Shouldn't we respect his ideas as much as the next guys?
 

sojourner

Annoyingly Progressive Since 2006
Or could it be that God is God and Jesus is Jesus? Two unique persons, like every other father and son.
Are we? Are we fundamentally “other” than God, as human beings? Or do we possess the image of God and the spirit of God? We are certainly not “unique” to our parents; we contain their DNA.
 

outlawState

Deism is dead
Or could it be that God is God and Jesus is Jesus? Two unique persons, like every other father and son.
No. Jesus is no longer Jesus as he has been exalted to the right hand of God. He bears a name that only he himself knows. Revelation 19:12.

Jesus was the son of man, the exalted Jesus is "The Word of God.…" Revelation 19:13.

So he is an attribute of God, not a separate hypostasis from God. An attribute of God does not bear a separate hypostasis from God, whereas a son bears a separate hypostasis from his father. The unity of the Father and the Word is preserved. They are not separate Gods. There is but one God.
 

sojourner

Annoyingly Progressive Since 2006
I really didn't know you meant that the same mind means to accept whatever anybody thinks as truth. I truly thought it meant we should all have the same mind, just like it says.

We use words to communicate. In order to have effective communication we all need to agree on the meaning of those words. If I'm wrong, correct me, but it looks to me like you are saying the word "same" is identical to the word "diverse."

So then when God tells us to be of the same mind He really means that everybody should just believe in whatever they are comfortable believing? So why is everybody so down on Adolph Hitler? He just had a diverse interpretation of the Bible. Shouldn't we respect his ideas as much as the next guys?
You’ll note that I’ve used the word “valid” when speaking of varied interpretations. It’s not a free-for-all.

For example, one can interpret substitutionary atonement from the texts, and that’s a valid interpretation to read out of the texts. One can also interpret universal salvation predicated on the Incarnation, which is also a valid (but different) interpretation to read out of the texts.

Notice the phrase “read out of.” It’s important. The process of reading out of the texts (called “exegesis”) what’s actually there is the responsible way to arrive at an interpretation. It’s important not to read into the texts what isn’t there (known as “eisegesis”). Part of the exegetical processes is to determine a sense of the community. Interpretation isn’t personal and it doesn’t happen in a vacuum. It takes collaboration between linguistic, historic, anthropological, theological and ecclesial authorities.

I think you’re confusing “unity” with “uniformity.” Unity is like a puzzle. Everyone has a different piece and adds their piece to all the other different pieces to arrive at a more complete picture. Uniformity assumes that one’s piece is the whole picture, and that all must share that one piece.
 

74x12

Well-Known Member
These are your takes, and I have no problem with them other than I have no clue if they're correct. :D
Why should you believe me? :p
If I ever say anything that gets you wondering; then take it to the Lord in prayer.

It sorta reminds me of the adage that if you have one clock you know exactly what time it is, but if you have several clocks you'll never be sure what time it is. There's so many different things at play because of the issue of interpretations, including that of even single words. Koine Greek is sortofa lost "art", and ancient Hebrew even more so.
There is truth to what you're saying. There are many figures of speech hardly known any more and even words that are now very obscure. But, I'm sure you know it's all meant to draw us to God. He's the whole point of the scriptures. (John 5:39)

One example comes to mind, namely is the "Holy Spirit" of the NT the same as "God's Spirit" in the Tanakh?
Well the words Ruwach and Pneuma are translatable as essentially the same thing. In Hebrew wind; by resemblance breath or in Greek a current of air, ie breath (blast) or a breeze. The Septuagint can help. It was translated by Jews before Christ; so they had no bias in either direction. Either favoring Judaism or Christianity. So it helps shed light on ancient Hebrew. Koine Greek is a bit less obscure in many ways.

I believe these words are essentially the same yes. Some of the subtle nuances are lost in the modern English understanding of the word "Spirit" however. We usually aren't thinking "breath" or "wind" for example.

Hebrew Spirit
רוּחַ rûwach, roo'-akh; from H7306; wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions):—air, anger, blast, breath, × cool, courage, mind, ×quarter, × side, spirit(-ual), tempest, × vain, (whirl-) wind(-y).

Greek Spirit
πνεῦμα pneûma, pnyoo'-mah; from G4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:—ghost, life, spirit(-ual, -ually), mind. Compare G5590.
 

rrobs

Well-Known Member
Not necessarily. Many times there simply are no English equivalents for words and phrases. Poetry seems to communicate well. Yet it’s not literalistic.
To say that God is a pig, you’d have to show that it was implied by the texts and the culture. The Bible does say that God came in tongues of fire. Is that literal? Did the apostles’ heads catch fire? No! It’s a metaphor — a figure of speech.
You’ll note that I’ve used the word “valid” when speaking of varied interpretations. It’s not a free-for-all.

For example, one can interpret substitutionary atonement from the texts, and that’s a valid interpretation to read out of the texts. One can also interpret universal salvation predicated on the Incarnation, which is also a valid (but different) interpretation to read out of the texts.

Notice the phrase “read out of.” It’s important. The process of reading out of the texts (called “exegesis”) what’s actually there is the responsible way to arrive at an interpretation. It’s important not to read into the texts what isn’t there (known as “eisegesis”). Part of the exegetical processes is to determine a sense of the community. Interpretation isn’t personal and it doesn’t happen in a vacuum. It takes collaboration between linguistic, historic, anthropological, theological and ecclesial authorities.

I think you’re confusing “unity” with “uniformity.” Unity is like a puzzle. Everyone has a different piece and adds their piece to all the other different pieces to arrive at a more complete picture. Uniformity assumes that one’s piece is the whole picture, and that all must share that one piece.
The Bible interprets itself. It does not rely on linguistic, historic, anthropological, theological and ecclesiastical authorities. In fact, the theological and ecclesiastical authorities in particular have made the book all but incomprehensible. They are the ones who use words like incarnation, trinity, same substance, and other words that are actually not found in the Bible. They must be read into it, i.e. eisegisis.

As far as unity vs. uniformity is concerned, God is not dependent on a committee. He does not rely on our agreeing who and what He is. God tells us who and what He is in the Bible. All we need to do is read it and believe it or not.

Reading John 1:1 and indiscriminately substituting the word "Jesus" for the word "word (logos)" is the epitome of eisegesis. Why not see how the Bible uses the word logos? That would be exegesis, which as you pointed out is the true method. Let the Bible speak for itself.

The word logos is a rich word that is difficult to translate into English by one word. It means the thoughts in the person who speaks the words. It tells us what is in the mind of the speaker. It can be thought of as what God had in mind in the beginning. It was his plan.

Jesus did become the logos, that is true. But he became the logos, not in the beginning, but when he was born. The logos, not Jesus, was literately with God in the beginning. Hebrews 1:1-2 fits perfectly with that idea.

Heb 1:1-2,
1 God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,
2 Hath in these last days spoken unto us by [his] Son, whom he hath appointed heir of all things, by whom also he made the worlds;​

In the past God spoke by the prophets, the law, and a few other ways. That is how he made his logos known to man. But as verse 2 says, at some point Jesus was born and he was a perfect image of God. Without fail, the man Jesus always spoke God's will to the letter. His actions were a perfect representation of God. It is in that sense that the logos became flesh.

You may look at the last phrase in Heb 2:2, "by whom also he made the worlds" and say Jesus created the universe and was thus God. That is because by the time English Bibles were written the trinity had been an established doctrine and the translators made liberal use of eisegesis.

The word "worlds" is the Greek word "aeon" and it should be translated as "ages" as in the age of Eden, the age of law, the age of grace, or the coming age of the new heavens and new earth. We've had several different ages but they were all built around the Lord Jesus Christ. Hebrew 2:2 is simply telling us that Jesus was the key player in God's plan or logos and that is absolutely true, but none of it makes Jesus God. There is one God, and unlike many of the pagan gods, he is not three gods in one. He is simply one.
 

sojourner

Annoyingly Progressive Since 2006
The Bible interprets itself. It does not rely on linguistic, historic, anthropological, theological and ecclesiastical authorities. In fact, the theological and ecclesiastical authorities in particular have made the book all but incomprehensible. They are the ones who use words like incarnation, trinity, same substance, and other words that are actually not found in the Bible. They must be read into it, i.e. eisegisis.

As far as unity vs. uniformity is concerned, God is not dependent on a committee. He does not rely on our agreeing who and what He is. God tells us who and what He is in the Bible. All we need to do is read it and believe it or not.

Reading John 1:1 and indiscriminately substituting the word "Jesus" for the word "word (logos)" is the epitome of eisegesis. Why not see how the Bible uses the word logos? That would be exegesis, which as you pointed out is the true method. Let the Bible speak for itself.

The word logos is a rich word that is difficult to translate into English by one word. It means the thoughts in the person who speaks the words. It tells us what is in the mind of the speaker. It can be thought of as what God had in mind in the beginning. It was his plan.

Jesus did become the logos, that is true. But he became the logos, not in the beginning, but when he was born. The logos, not Jesus, was literately with God in the beginning. Hebrews 1:1-2 fits perfectly with that idea.

Heb 1:1-2,
1 God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,
2 Hath in these last days spoken unto us by [his] Son, whom he hath appointed heir of all things, by whom also he made the worlds;​

In the past God spoke by the prophets, the law, and a few other ways. That is how he made his logos known to man. But as verse 2 says, at some point Jesus was born and he was a perfect image of God. Without fail, the man Jesus always spoke God's will to the letter. His actions were a perfect representation of God. It is in that sense that the logos became flesh.

You may look at the last phrase in Heb 2:2, "by whom also he made the worlds" and say Jesus created the universe and was thus God. That is because by the time English Bibles were written the trinity had been an established doctrine and the translators made liberal use of eisegesis.

The word "worlds" is the Greek word "aeon" and it should be translated as "ages" as in the age of Eden, the age of law, the age of grace, or the coming age of the new heavens and new earth. We've had several different ages but they were all built around the Lord Jesus Christ. Hebrew 2:2 is simply telling us that Jesus was the key player in God's plan or logos and that is absolutely true, but none of it makes Jesus God. There is one God, and unlike many of the pagan gods, he is not three gods in one. He is simply one.
No. The Bible does not interpret itself. Never has; never was intended to. It must rely on all those things, otherwise, it simply can’t be read, because we wouldn’t know what we were reading. It’s obvious that those who eschew these authorities don’t know what they’re reading, for they read literalistically.

What is the temple curtain? You wouldn’t know without some historic and/or theological scholar telling you, since there hasn’t been a temple since the year 70.
What is a Baal? Same thing.

Yes, God is dependent on a committee or community, because God is revealed through Christ, and the community is the body of Christ. The Apostles are sent out to spread the word. No one would know about Jesus without a community. Love could not be without a community to share and practice love amongst themselves.

If Jesus became Logos, then Jesus was, indeed, God, because John says that the Word was God, not just with God. Word = God. Word = Jesus. Therefore Jesus = God. But you’d need a linguistic expert to be able to read the Bible, and you’d need a Greek scholar to tell you what “logos” meant. Otherwise, it’s all just a bunch of Greek capital letters all crowded together on a page, with no spaces in between and no punctuation. Or a bunch of Hebrew consonants.

A written page cannot “interpret itself.”
 

rrobs

Well-Known Member
No. The Bible does not interpret itself. Never has; never was intended to. It must rely on all those things, otherwise, it simply can’t be read, because we wouldn’t know what we were reading. It’s obvious that those who eschew these authorities don’t know what they’re reading, for they read literalistically.

What is the temple curtain? You wouldn’t know without some historic and/or theological scholar telling you, since there hasn’t been a temple since the year 70.
What is a Baal? Same thing.

Yes, God is dependent on a committee or community, because God is revealed through Christ, and the community is the body of Christ. The Apostles are sent out to spread the word. No one would know about Jesus without a community. Love could not be without a community to share and practice love amongst themselves.

If Jesus became Logos, then Jesus was, indeed, God, because John says that the Word was God, not just with God. Word = God. Word = Jesus. Therefore Jesus = God. But you’d need a linguistic expert to be able to read the Bible, and you’d need a Greek scholar to tell you what “logos” meant. Otherwise, it’s all just a bunch of Greek capital letters all crowded together on a page, with no spaces in between and no punctuation. Or a bunch of Hebrew consonants.

A written page cannot “interpret itself.”
If I'm part of the body of Christ, why aren't my beliefs true? Aren't I part of the grand committee God so desperately needs to make himself known?

There is plenty in the Bible on the temple curtain. There is no need to go outside of the scriptures to understand it.

Do some research on what the ancient Greek/Roman/Jew understood the logos to be.
 

sojourner

Annoyingly Progressive Since 2006
If I'm part of the body of Christ, why aren't my beliefs true? Aren't I part of the grand committee God so desperately needs to make himself known?

There is plenty in the Bible on the temple curtain. There is no need to go outside of the scriptures to understand it.

Do some research on what the ancient Greek/Roman/Jew understood the logos to be.
I’m not saying they’re not. But Christianity isn’t “your” faith — it’s “our” faith. The faith was spread communally; the Bible was written, compiled, edited, canonized and translated communally; the stories were told communally, before they were written down; the faith is manifested communally in ekklesia, and doctrine is formulated and accepted communally.

Already did the research some years ago in seminary. I’ve been made fully aware.
 
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