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Choosing One's Beliefs

leibowde84

Veteran Member
I have seen the idea posted several times, now, that we humans are not able to choose what we believe to be true or untrue. That somehow truth is an overwhelming force that we are unable to turn our backs on, once it's been recognized. And I know from my own experience that this is a bogus presumption.

Furthermore, I see this presumption being iterated in the context of believing in "God", which I find even more absurd, since the nature and existence of "God" has never been sufficiently proven by anyone, ever, either way. Such that no "truth" has ever been established. So that whether one believes in God or not, they can't be turning their back on an established truth by deciding to change their belief, because no such truth has ever been established to turn their back, on.

So I would like to clarify a few things for those who presume they are unable to choose their own beliefs.

1. Belief is a presumed truth, not an actual truth. This is a key point to understand. And as we all know, we can and often do presume, wrongly. In which case we must be able to change our presumptions as circumstances demand.
2. If we can and do change our minds about what we presume to be true according to the evidence of circumstance, then why couldn't we do so in accord with our desire? After all, what is circumstance, anyway, but the context within which our presumed truth becomes true? Its a context that has desire written all over it.
3. So what it all comes down to, then, is how we decide to determine truthfulness. Not that we can't change our minds. And I say that how we determine truthfulness is by how the 'truth proposition' works for us within our own experience and understanding of reality (circumstance).

Example:

Proposed truth - my car can fly.
Experience - my car has never flown.
Understanding - my car does not possess the necessary mechanisms to afford it that capability.
Presumed truth - my car does not fly.

None of this means that my car couldn't, can't, or doesn't fly. It just means that by my current criteria for establishing a presumption of truth (i.e., my experience and understanding of existential reality), this is my presumed truth. If that criteria were changed, however, so might the presumed of truth. And this is where I gain the control, as I am the one setting this criteria.

But what about when the proposed truth is something that we cannot physically test, like a proposed metaphysical truth? Like the existence of a metaphysical god-being that stands as the origin, sustenance, and purpose of all that exists? How do we test this proposal, to determine it's truth?

We adopt the proposal as being true, live by this truth, and then see if it "works for us" in our experience and understanding of reality (we act on faith). And since I am setting the criteria for what "works" and what doesn't, if I change that criteria, I can change the presumed truthfulness that results. If my characterization of "God" isn't working for me, for example, I could change my characterization of "God" and see if the new "God" works better. Or, I could change what it means to be "working" or not working for me. Which would then also change my presumption of it's truth. Once I understand that I control the definition of the proposed truth, and the criteria by which it is judged "working" or not, I am in control of the result. I am in control of whether or not I will presume the proposed truth to be true, or untrue.
I can only speak for myself. But, I cannot choose to believe anything that I have not been convinced of. So, I cannot "choose" to believe something. My beliefs are dependent on supporting evidence. And, even when something "makes sense" to me, I still am skeptical, as lots of things that seemed true have been found to be false when evidence has been discovered. It really is as simple as that.
 

PureX

Veteran Member
I can only speak for myself. But, I cannot choose to believe anything that I have not been convinced of. So, I cannot "choose" to believe something.
But aren't you choosing the point at which you become "convinced"?

My beliefs are dependent on supporting evidence.
But aren't you determining what you will accept as supporting evidence, and what you won't?

And, even when something "makes sense" to me, I still am skeptical, as lots of things that seemed true have been found to be false when evidence has been discovered. It really is as simple as that.
I think it only appears simple if you ignore all that ways in which it's not. And I think you think you have no choice because you're ignoring all the choices you're making as you determine for yourself what is "true" and what isn't.
 

leibowde84

Veteran Member
But aren't you choosing the point at which you become "convinced"?
No. The point I become convinced is not a conscious choice. It is out of my control. At some point, a claim seems valid due to supporting evidence.
But aren't you determining what you will accept as supporting evidence, and what you won't?
No. For example, I can't choose to accept the subjective experience of others as evidence for God's existence. It just isn't reliable enough. I can't choose to accept logically fallacious arguments like God of the gaps because they don't hold up to reason. I don't choose to ignore these kinds of evidence. They merely do not convince me.

I think it only appears simple if you ignore all that ways in which it's not. And I think you think you have no choice because you're ignoring all the choices you're making as you determine for yourself what is "true" and what isn't.
When it comes to evidence and what convinces me, it isn't a choice. I can't just ignore my own skepticism and necessity for reasoned arguments. It is out of my control.

For example, when it comes to the Bible, I take it all with a grain of salt. I can't trust what is claimed in it because the authors (except for Paul really) are all unknown. Unless some supporting evidence for the claims in the Bible exists, I am unable to be convinced by anything in it.
 

PureX

Veteran Member
No. The point I become convinced is not a conscious choice. It is out of my control. At some point, a claim seems valid due to supporting evidence.
Just because you aren't consciously choosing when your burden of proof has been met doesn't mean that you aren't still choosing. You're just choosing not to be consciously aware of it. You make such subconscious choices all the time, all day long. Just because you are paying attention to yourself as you make them doesn't mean that you didn't make them.

For example, I can't choose to accept the subjective experience of others as evidence for God's existence.
Of course you could. You are simply choosing not to.

It just isn't reliable enough.
You are also choosing to hold that opinion, as opposed to some other.

I can't choose to accept logically fallacious arguments like God of the gaps because they don't hold up to reason.
They don't hold up to who's reasoning? And who is determining that they don't hold up? Again, you, and only you.

I don't choose to ignore these kinds of evidence. They merely do not convince me.
But you are choosing the evidence. You are choosing the standards that evidence has to meet. You are make the judgment, and you are applying the reasoning for it all. And you could change any of these parameters at any time, for any reason you choose. No one else is stopping you. No thing is stopping you.

When it comes to evidence and what convinces me, it isn't a choice.
Why isn't it? I see absolutely nothing standing in the way of you choosing to believe anything you want. And so far all you keep doing is repeating that you can't. WHY? Why can't you? You are already doing it.

I can't just ignore my own skepticism and necessity for reasoned arguments. It is out of my control.
Of course you can. No one is controlling you, but you. I find this deliberate forfeiture of self-responsibility very weird, and very puzzling. And particularly the dogged determination with which you hold to it. Do you like fantasizing that you're some sort of "slave to reason"?

For example, when it comes to the Bible, I take it all with a grain of salt. I can't trust what is claimed in it because the authors (except for Paul really) are all unknown. Unless some supporting evidence for the claims in the Bible exists, I am unable to be convinced by anything in it.
Most of the Bible is comprised of mythical stories. They were never intended to be taken as historical fact. They were not even intended to convey "the big answers" about God. They were intended to be used as sources of contemplation, of discussion and debate, and even argument. They were intended to remind the readers of the inexplicable nature of their 'omni-God'. And of the fact that they were meant to 'grapple' with this mighty God throughout their lives. It's why they called this God "the living God".

Skepticism is fine, but what the Bible really calls for is imagination, and curiosity, and a sense of wonder at the great 'Mystery of Being'. Skepticism is based on fear; the fear of being wrong, and it just closes people up. Closes their minds and their hearts. While imagination, curiosity, and wonder are based on freedom, and these open us up: our minds and our hearts.

But it's up to you to choose. Not the Bible, necessarily. But how you want to approach the mysteries of life. The great unknowns, of which there are many. And thank God that you do have that choice!
 

Ponder This

Well-Known Member
You can entertain other ideas. This is different than choosing your beliefs. Entertaining other ideas is certainly a way of challenging your beliefs and might lead to a change or not. This is the problem though. You cannot control whether or not a change occurs. Therefore you cannot control your belief.

The ability to entertain an idea as if it were true is proof that beliefs can be chosen.

For example, we can entertain the idea that Frodo carried The One Ring to Mount Doom, Mordor.
If I ask someone if he believes Frodo carried The One Ring to Mordor, he will say, "yes" because Frodo carried The One Ring to Mordor...

But wait... isn't The Lord of the Rings a fictional account? Why yes, it is. And so the ability to entertain an idea shows that we can actually decide what we believe.

I can only speak for myself. But, I cannot choose to believe anything that I have not been convinced of. So, I cannot "choose" to believe something. My beliefs are dependent on supporting evidence. And, even when something "makes sense" to me, I still am skeptical, as lots of things that seemed true have been found to be false when evidence has been discovered. It really is as simple as that.

To be "convinced" is to hold a firm belief, so you are saying that you can't choose to believe something until you decide to believe it. You say your beliefs are dependent on supporting evidence and then say you are skeptical of things even when they make sense.

To decide means to "cause to come to a resolution" in the mind. Belief is either the acceptance of a statement as true or trust, faith, or confidence in someone or something. Acceptance is resolution.

No. For example, I can't choose to accept the subjective experience of others as evidence for God's existence. It just isn't reliable enough. I can't choose to accept logically fallacious arguments like God of the gaps because they don't hold up to reason. I don't choose to ignore these kinds of evidence. They merely do not convince me.

In order for that to be the case, you must decide what is reasonable. If you can't decide what is reasonable, then you can't use reason to convince yourself.

When it comes to evidence and what convinces me, it isn't a choice. I can't just ignore my own skepticism and necessity for reasoned arguments. It is out of my control.

For example, when it comes to the Bible, I take it all with a grain of salt. I can't trust what is claimed in it because the authors (except for Paul really) are all unknown. Unless some supporting evidence for the claims in the Bible exists, I am unable to be convinced by anything in it.

What you are saying is roughly analogous to saying that you can't be convinced to jump off of a bridge. But the reality is that you can always decide to jump off a bridge. You may say that you wouldn't jump off a bridge unless it was reasonable. But the reality is that you can always choose to override your reason. You might say that you have no control over your inability to jump off a bridge. But you can always choose to exert control. The fact that you don't merely means you've made the other choice instead.
 

leibowde84

Veteran Member
Just because you aren't consciously choosing when your burden of proof has been met doesn't mean that you aren't still choosing. You're just choosing not to be consciously aware of it. You make such subconscious choices all the time, all day long. Just because you are paying attention to yourself as you make them doesn't mean that you didn't make them.
I am unable to be consciously aware. I am convinced when the evidence dictates it. When the evidence is lacking, I am unable to believe. I could lie and say that I believe, but it would be nothing more than a falsity.
They don't hold up to who's reasoning? And who is determining that they don't hold up? Again, you, and only you.
They don't hold up to objective logic. The current lack of explanation in now way provides evidence for the existence of God. Pretty much any logistician will tell you that an argument from ignorance like the God of the gaps is a flawed argument.
But you are choosing the evidence. You are choosing the standards that evidence has to meet. You are make the judgment, and you are applying the reasoning for it all. And you could change any of these parameters at any time, for any reason you choose. No one else is stopping you. No thing is stopping you.
Again, I don't choose the standard of evidence that convinces me. The quality of the evidence dictates whether I am convinced by it. I could lie and say that something convinces me, but it would be, just that, a lie.
 

leibowde84

Veteran Member
To be "convinced" is to hold a firm belief, so you are saying that you can't choose to believe something until you decide to believe it. You say your beliefs are dependent on supporting evidence and then say you are skeptical of things even when they make sense.

To decide means to "cause to come to a resolution" in the mind. Belief is either the acceptance of a statement as true or trust, faith, or confidence in someone or something. Acceptance is resolution.
"Convince", in this context, means "to move by argument or evidence to belief". The evidence does the "moving" here. If the evidence is good enough it "moves me to belief" or "convinces" me. I don't choose to be convinced.

And, the meaning of the word "decide" does not apply to being convinced by something. You defined the word "conviction" not convinced.
 

Curious George

Veteran Member
The ability to entertain an idea as if it were true is proof that beliefs can be chosen.

For example, we can entertain the idea that Frodo carried The One Ring to Mount Doom, Mordor.
If I ask someone if he believes Frodo carried The One Ring to Mordor, he will say, "yes" because Frodo carried The One Ring to Mordor...

But wait... isn't The Lord of the Rings a fictional account? Why yes, it is. And so the ability to entertain an idea shows that we can actually decide what we believe.
No. The ability to entertain beliefs is the ability to think about the consequences of something if it were true.

This about frodo is merely equivocation. Perhaps the equivocation is too subtle for you to see. If you ask did frodo bring the ring to morodor, you are asking about events in a fictional universe, this is an equivocation from events that have occurred in a non fictional universe. Were we to entertain another idea, we might ask whether Gollum carried the ring to mordor? Now to best evaluate this we have to entertain the belief. That is we have to think of the consequences that such a belief were true. It does not require that a person actually assent to the proposition that gollum carried the ring to mordor.

Imagine that i claim to see a chair where you do not. You and I can scream at each other back and forth: "there is a chair;" "no, there isn't;" "yes there is;" "no, there isnt"... forever.

However, you could also entertain my belief. That is to say, the thought may occur, "if there is a chair, one could sit in that chair." Then, in an effort to end our conversation you smile and reply, "if there is a chair, go sit in that chair for me to see." So i walk over to the wall, leap up with all the confidence that my external senses can bring, and fall flat on the ground.

We got to this point not because you were ever able to choose to believe there was a chair. Rather, we got to this point because you were able to entertain the idea that a chair existed where you believed there was not one. You then determined the consequences of such existence.

Hopefully this doesn't confuse. But this thought "if there is a chair, he could sit in it" was not the first time you entertained the premise that a chair was there. Rather, you had to entertain the the premise in order to reasonably deny it all. That is, you thought if there was a chair, you would be able to see it. It was because of this contradiction that you reasonably believed there was no chair.

Choosing what to entertain is certainly within our capabilities. Choosing beliefs is not.
 

Curious George

Veteran Member
Again, I don't choose the standard of evidence that convinces me. The quality of the evidence dictates whether I am convinced by it. I could lie and say that something convinces me, but it would be, just that, a lie.

Does not dictating the standard mean that we cannot identify the standard? If we believe proposition A is more likely than ~A, cant we say that we say that we believe A. That we believe ~A is possible does not mean that we do not believe A.
(Although, I cannot say that it entails a belief that A either).

Would you agree that at some level we can always insert doubt? If so, then if we are to believe anything, then we must do so with the presence of doubt. We can try to escape this by relabeling our beliefs as likely rather than solely as beliefs. I.e. we can say i believe it is likely my keys are in between the couch cushions rather than I believe my keys are in between the couch cushions. But then the liklihood becomes the belief. And if we can insert doubt in any belief we are led to a process of infinite regress.

So, then the question becomes how much doubt is allowable before a belief is shattered? Need we remove reasonable doubt? I do not think this can be the case. We constantly, rely on beliefs wherein it is reasonable that the belief is untrue. That is: we constantly rely on beliefs where we cannot logically deduce that A is true.

So it is either the case that the amount of doubt allowed is either case by case contigent, or that we have the same standard by which we evaluate beliefs. By what mechanism could the beliefs be case by case contingent that does not entail choice? And what can we know of this process if it does exist?
 

Ponder This

Well-Known Member
"Convince", in this context, means "to move by argument or evidence to belief". The evidence does the "moving" here. If the evidence is good enough it "moves me to belief" or "convinces" me. I don't choose to be convinced.

And, the meaning of the word "decide" does not apply to being convinced by something. You defined the word "conviction" not convinced.

How did you decide what to accept as evidence?
 

Ponder This

Well-Known Member
The ability to entertain beliefs is the ability to think about the consequences of something if it were true.

The ability to "think about ... something as if it were true" is the ability to "accept something as true", which is the ability to believe (by definition).

This about frodo is merely equivocation. Perhaps the equivocation is too subtle for you to see. If you ask did frodo bring the ring to morodor, you are asking about events in a fictional universe, this is an equivocation from events that have occurred in a non fictional universe.

You claim equivocation, but what I am saying is that a certain level of the mind equivocates.
The mind at this level doesn't differentiate between fictional and non-fictional realities. The mind can easily understand fictional or non-fictional realities as if they were true. Beliefs are not required to be realities before we choose to believe them.

Psychologically, we desperately want the things that we believe to actually be true. We don't want to admit that our beliefs might be something that we've chosen. It's truly incredible how far our minds will go to defend the idea that what we believe is true and that we only believe things that are true.

Hopefully this doesn't confuse. But this thought "if there is a chair, he could sit in it" was not the first time you entertained the premise that a chair was there. Rather, you had to entertain the the premise in order to reasonably deny it all. That is, you thought if there was a chair, you would be able to see it. It was because of this contradiction that you reasonably believed there was no chair.

Reading your example of the chair was pretty much like reading Lord of the Rings. We suspend disbelief, we make assumptions about reality, and we follow a narrative. And the mind itself equivocates: it doesn't differentiate this narrative from reality.
 

Curious George

Veteran Member
The ability to "think about ... something as if it were true" is the ability to "accept something as true", which is the ability to believe (by definition).



You claim equivocation, but what I am saying is that a certain level of the mind equivocates.
The mind at this level doesn't differentiate between fictional and non-fictional realities. The mind can easily understand fictional or non-fictional realities as if they were true. Beliefs are not required to be realities before we choose to believe them.

Psychologically, we desperately want the things that we believe to actually be true. We don't want to admit that our beliefs might be something that we've chosen. It's truly incredible how far our minds will go to defend the idea that what we believe is true and that we only believe things that are true.



Reading your example of the chair was pretty much like reading Lord of the Rings. We suspend disbelief, we make assumptions about reality, and we follow a narrative. And the mind itself equivocates: it doesn't differentiate this narrative from reality.
Your assumption here is that people believe things are true because they believe them. This is not the case. That I believe something to be true has no bearing on the truth of that something. All I am doung is explaining that there is a difference between believing A is true (I would say holding that A is the case) and entertaining A as true holding that if A, then x follows. This is proof by contradiction. This seems to be getting down to whether there is a difference between holding A is true and Assuming A is true.


If someone assumes for the sake of argument that a god exists, does that then mean a person is a theist? Or do we distinguish between beliefs one actually holds and beliefs one assumes for consideration of a point?
 

Curious George

Veteran Member
What is it to believe? If it is to accept that things are true, then believing in that is a redundancy.
The statement i dont believe in believing things are true, though awkward, seems to imply, given the context of the discussion, that you do not believe that one can believe things are true. This seems to be be contradictory. Alternatively you could be declaring believing something is true is distinguished from believing in something.

But given the wording your meaning is ambiguous.
 

Willamena

Just me
Premium Member
The statement i dont believe in believing things are true, though awkward, seems to imply, given the context of the discussion, that you do not believe that one can believe things are true. This seems to be be contradictory. Alternatively you could be declaring believing something is true is distinguished from believing in something.

But given the wording your meaning is ambiguous.
I believe that just because we can put words together in a way that looks cohesive doesn't mean our sentence makes sense. Yes.

"To believe" means to take things as true. "To believe to be true" means the same thing, except with superfluous words and a distortion of ontology.

But my commentary isn't worth arguing about.
 

leibowde84

Veteran Member
Does not dictating the standard mean that we cannot identify the standard? If we believe proposition A is more likely than ~A, cant we say that we say that we believe A. That we believe ~A is possible does not mean that we do not believe A.
(Although, I cannot say that it entails a belief that A either).

Would you agree that at some level we can always insert doubt? If so, then if we are to believe anything, then we must do so with the presence of doubt. We can try to escape this by relabeling our beliefs as likely rather than solely as beliefs. I.e. we can say i believe it is likely my keys are in between the couch cushions rather than I believe my keys are in between the couch cushions. But then the liklihood becomes the belief. And if we can insert doubt in any belief we are led to a process of infinite regress.

So, then the question becomes how much doubt is allowable before a belief is shattered? Need we remove reasonable doubt? I do not think this can be the case. We constantly, rely on beliefs wherein it is reasonable that the belief is untrue. That is: we constantly rely on beliefs where we cannot logically deduce that A is true.

So it is either the case that the amount of doubt allowed is either case by case contigent, or that we have the same standard by which we evaluate beliefs. By what mechanism could the beliefs be case by case contingent that does not entail choice? And what can we know of this process if it does exist?
Being convinced that something is true does not mean that you are completely without doubt. It means that the evidence has caused you to think something is far more likely than not. I think the amount of evidence necessary for this is based on so many different aspects of your life, experiences, and values that it is impossible to consciously make any choice in this context. If you are to bypass this unconscious judgment, you are being dishonest. But, the judgment is not controlled by me directly.
 

leibowde84

Veteran Member
How did you decide what to accept as evidence?
The level of objectivity, verifiability, knowledge of the reputation and expertise of those making evidentiary claims, bias, etc.

These are not values chosen by me. They are based entirely on decisions made by those who specialize in the value of evidence (scientists, the judiciary, other legal minds, etc.).
 

Ponder This

Well-Known Member
The level of objectivity, verifiability, knowledge of the reputation and expertise of those making evidentiary claims, bias, etc.

These are not values chosen by me. They are based entirely on decisions made by those who specialize in the value of evidence (scientists, the judiciary, other legal minds, etc.).

That is your decision.
 
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