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The Historicity of Nazareth

  • Thread starter angellous_evangellous
  • Start date
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angellous_evangellous

Guest
Robtex said:
Also I have heard claims that the city of Nazareth came into being in 100-150 ad. Anybody have verification on when Nazareth became a town?

According to the holylandnetwork Nazareth is not mentioned in the 45 towns of Galilee nor is spoken of in the Talmud during the time Jesus is speculated to have lived during.
http://www.holylandnetwork.com/nazareth/nazareth.htm

Interesting... I will use this thread to compile some research.

Selah Merrill writes "Its origin is not known, both sacred and profane annals are silent respecting it..." pg 5.

Nazareth the Home of Jesus
Selah Merrill
The Biblical World > Vol. 11, No. 1 (Jan., 1898), pp. 5-16
Stable URL: http://links.jstor.org/sici?sici=0190-3578(189801)11:1<5:NTHOJ>2.0.CO;2-J
NOTE: This article contains high-quality images.
Article Information | Page of First Match | Print | Download | Save Citation
 
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angellous_evangellous

Guest
http://en.wikipedia.org/wiki/Nazareth#Nazareth_in_history_and_archaeology

Richard Carrier further comments: "See: 'Nazareth,' Avraham Negev & Shimon Gibson, eds., Archaeological Encyclopedia of the Holy Land, new ed. (2001); and B. Bagatti, Excavations in Nazareth, vol. 1 (1969), esp. pp. 233-34, which discusses four calcite column bases, which were reused in a later structure, but are themselves dated before the War by their stylistic similarity to synagogues and Roman structures throughout 1st century Judaea, and by the fact that they contain Nabataean lettering (which suggests construction before Jewish priests migrated to Nazareth after the war), as well as their cheap material (cancite instead of marble); pp. 170-71 discusses Aramaic-inscribed marble fragments paleographically dated around the end of the 1st century or early 2nd century, demonstrating that Nazareth had marble structures near the time the Gospels were written (even if not before)."[1]
 

michel

Administrator Emeritus
Staff member
http://virtualreligion.net/iho/nazareth.html
Hometown of Jesus according to the Gospels (Mark 1:9; Matt 2:23, 21:11; Luke 1:26, 2:4; John 1:45-46), situated about 20 miles east of the Mediterranean & 15 miles west of Lake Gennesareth, less than 5 miles west of Mt. Tabor, the highest point in southern Galilee. Built on the southeastern slope of a ridge at 1300 feet above sea level, with a commanding view of the broad valley of Jezre'el to the south, Nazareth probably gained its Hebrew name as a lookout or "watchtower" for the defense of Galilee [from natzar: "to watch" or "to guard"].

Tombs & agricultural evidence (silos, cisterns, olive & wine presses) provide concrete evidence that the site was inhabited from the early days of Israelite occupation of the land [12th c. BCE]. But the ancient settlement was never large, since it had only one spring. The 1st c. village, whose population was less than 500, was overshadowed by the fortified town of Japha just one mile south---described by Josephus as the "largest village in Galilee" (Vita 230)---and the city of Sepphoris, just 3.5 miles to the northwest.
Nazareth itself was not a site of historic or major strategic importance &, thus, did not merit notice in any ancient text apart from the gospel references to it as the place of Jesus' origin. The earliest non-Christian reference is an inscription discovered in the synagogue of Caesarea Maritima that names Nazareth as one of the places in Galilee where the priestly families of Judea migrated after the Hadrianic war [135 CE]. But Nazareth remained a small Jewish village until the 4th c. CE when Constantine constructed a church that became a center for Christian pilgrimages. It was elevated to the status of city in the 7th c. CE. Since the 17th c. the Franciscans have developed it into the largest Christian center in the land of Israel.
For further recent information about archaeological & historical evidence, see:
  • Rousseau, John J. & Rami Arav. Jesus & His World. (Minneapolis: Fortress Press, 1995) pp. 248-251.​
  • Horsley, Richard A. Archaeology, History & Society in Galilee. (Valley Forge PA: Trinity Press International, 1996) pp. 107-112.​
  • Excavation Results. Well illustrated report of Bellarmino Bagatti's 1955 excavations related to reconstruction of the Franciscan church of the Annunciation.​
  • Nazareth Village Farm. Report of excavations by Center for Study of Early Christianity.​
 
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angellous_evangellous

Guest
I believe that I have Horsley, Richard A. Archaeology, History & Society in Galilee. (Valley Forge PA: Trinity Press International, 1996) pp. 107-112. at home...
 
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angellous_evangellous

Guest
Buttercup said:
AE you have to use those pesky account numbers again....anyway to bypass those?

Sorry, sometimes it's the best thing that I can do. If you have access to a library, the full texts of the articles are available in JSTOR. It only takes a second to copy and paste the title into the search engine and viola!
 
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angellous_evangellous

Guest
An article on the Roman bathhouse found in Nazareth:
http://www.guardian.co.uk/g2/story/0,3604,1067930,00.html

Found at:
http://www.uoregon.edu/~mharrsch/2003_10_01_romanarch_archive.html

Wednesday, October 22, 2003
Large 1st Century Roman Bath House Found In Nazareth ( 1:35 PM ) Libitina


"Professor Richard Freund, of the Maurice Greenberg Centre for Judaic Studies at Hartford University in Connecticut, says the discovery means that historians will have to rethink the place and significance of Nazareth in the Roman empire and consequently the formative experiences of Jesus. It has been assumed that the Nazareth of 2,000 years ago was a poor Jewish village on the periphery of the empire, where local families inhabited caves on the hillside that today contains the modern Israeli-Arab city. On this view, the young Jesus would have had little contact with the Romans until he left Nazareth as an adult; his father, Joseph, one of many craftsmen in the town, may have worked on a Roman palace at nearby Sephori.
But the huge scale of Shama's bathhouse suggests that Nazareth, rather than Sephori, was the local hub of military control from Rome. The giant bath could only have been built for a Roman city or to service a significant garrison town. That would mean Joseph and Mary, and their son Jesus, would have been living in the very heart of the occupying power. This is likely to have huge significance for New Testament scholars in their understanding of Jesus's later teachings.

The article above is also referenced at http://www.classicalvalues.com/archives/000491.html


"I had not known that a large, 2000 year old Roman baths (which served a garrison-sized military clientele), had been found in Nazareth, with vast implications for students of the historical Jesus. Nor did I know how little anyone seems to care. It is located underneath a struggling Arab merchant's shop, and the find appears to be authentic. According to the report,
the discovery means that historians will have to rethink the place and significance of Nazareth in the Roman empire and consequently the formative experiences of Jesus. It has been assumed that the Nazareth of 2,000 years ago was a poor Jewish village on the periphery of the empire, where local families inhabited caves on the hillside that today contains the modern Israeli-Arab city. On this view, the young Jesus would have had little contact with the Romans until he left Nazareth as an adult; his father, Joseph, one of many craftsmen in the town, may have worked on a Roman palace at nearby Sephori.
But the huge scale of Shama's bathhouse suggests that Nazareth, rather than Sephori, was the local hub of military control from Rome. The giant bath could only have been built for a Roman city or to service a significant garrison town. That would mean Joseph and Mary, and their son Jesus, would have been living in the very heart of the occupying power. This is likely to have huge significance for New Testament scholars in their understanding of Jesus's later teachings."
 
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angellous_evangellous

Guest
Unfortunately, the supposed bathhouse in Nazareth is little more than a tourist attraction. I don't think that scholars have been able to find funding for a dig and supposedly the Vatican won't support it.
 
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angellous_evangellous

Guest
From wikitravel:

http://wikitravel.org/en/Nazareth
Mary&#8217;s Well and the Ancient Bath House. The structure surrounding Mary&#8217;s Well (known as el-Sabil in Arabic) was recently renovated and restored to its original form. Mary&#8217;s Well is the symbol of Nazareth Municipality. Next to Mary&#8217;s Well is a pleasant souvenir shop named Cactus, belonging to Elias and Martina Shama. After buying the shop in the 1990s, the Shamas discovered that beneath it was concealed one of the most exciting and important discoveries in Nazareth in recent history: a network of beautifully preserved ancient stones arches that once supported a giant bath house. It is believed the exposed remains beneath the shop may date back to the ancient Roman era &#8211; that is, to the time of Jesus &#8211; and have been fed by the same water that supplied Mary&#8217;s Well&shy;. There is an entrance fee to the site, but no advance reservation is necessary and guided explanations and hot and cold drinks are available to visitors.

Compare to http://www.nazarethinfo.info/2/?m=15

Ancient Bath House Next to Mary&#8217;s Well is a pleasant souvenir shop named Cactus, belonging to Elias and Martina Shama. After buying the shop in the 1990s, the Shamas discovered that beneath it was concealed one of the most exciting and important discoveries in Nazareth in recent history: a network of beautifully preserved ancient stones arches that once supported a giant bath house. It is believed the exposed remains beneath the shop may date back to the ancient Roman era &#8211; that is, to the time of Jesus &#8211; and have been fed by the same water that supplied Mary&#8217;s Well&shy;. There is an entrance fee to the site, but no advance reservation is necessary and guided explanations and hot and cold drinks are available to visitors.
 
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angellous_evangellous

Guest
Bibliography of Recent Excavations of Nazareth

http://www.sbl-site.org/Article.aspx?ArticleId=335

"Moreover, recent excavations in Nazareth itself suggest that the assumption that Jesus and members of his family would in all probability (and perhaps of necessity) have worked in nearby Sepphoris is no longer so obvious. It appears that Nazareth had its own thriving economy &#8212; including building, if the evidence of the stone quarries tells us anything. The commercial and economic activities of Nazareth were more than adequate to keep the local residents fully occupied, with little need to seek out-of-town employment."
 

Buttercup

Veteran Member
Information I found on the historicity of Nazareth. I would like to check the following out further.

The existence of Nazareth in Jesus’ day had been doubted by critics—until its name showed up in a first-century synagogue inscription at Caesarea. Augustus’ census edicts (in connection with the Nativity) are borne out by an inscription at Ankara, Turkey, his famous Res Gestae ("Things Accomplished"), in which the Roman emperor proudly claims to have taken a census three times. That husbands had to register their families for the Roman census was mandated in census papyri discovered in Egypt.

Dr. Paul L. Maier is professor of Ancient History and chaplain at Western Michigan University-Kalamazoo, MI.



The Nazareth Farm Excavation

On a visit to Nazareth Hospital in November 1996, CSEC’s director Stephen Pfann identified an ancient winepress associated with agricultural terraces on the hospital grounds and the adjacent land. Potsherds found on the surface of the terraces dated from various periods beginning with the early-to-late Roman Period.
(Early Roman Period….Late Second Temple Period / 63 BCE - 70 CE….addition, mine.)

A survey of the area was conducted in February 1997 by CSEC’s archaeological staff. Four seasons of excavation, licensed by the Israel Antiquities Authority and under the joint direction of Ross Voss and S. Pfann, have been carried out by CSEC, with the help of students and local volunteers. These excavations have confirmed the land to be a complete Roman Period terrace farm with a winepress, watchtowers, olive crushing stones, irrigation systems, and an ancient quarry, and have illuminated previously unknown aspects of terrace farming in the Galilee.
The character of the site indicates that the valley and its slopes likely comprised the property of a single family’s farm, which produced a variety of crops. Most of the extent of the original farm has been preserved. This farm remains the most important, and perhaps the only, witness to the life and livelihood of the ancient Nazarenes.


http://www.uhl.ac/NazarethVillage/nazareth.html

More……

http://www.comp-archaeology.org/NasarethBurialCult8000BC.htm
 
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