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Isaiah 43:11

Buttercup

Veteran Member
Halcyon said:
Sure, i'll try and make it brief. I should point out though that my beliefs are not set in stone and are liable to change if i discover something contrary to them. :)
I try to look at everything the same way as you....that's why I'm on RF. :)

Through effort men (as in humanity) can overcome this ignorance and realise their true nature in the fullness of God. Jesus did this.
Jesus was born a human son of Mary and Joseph. Through great effort and meditation he conditioned his mind to the point at which the nature of God could be known to him. This event occured at his baptism where he had a vision of the fullness and he became annointed by the light and knowledge of God.
Then he went into the desert for a period of contemplation which allowed his mind to come to grips with its new state. He left the desert as fully Jesus the Annointed, a Christ.
At his death the man Jesus died, but what he had become, the Christ, lived on and taught those the man Jesus had known, the apostles, for a further 11 years.
The Christ is not God, because God is infinite, but it is of God. Jesus though is dead.
The problem I see with this interpretation of Jesus is that.......it doesn't correlate with how he describes himself in the NTor how he is described by others. It seems you think him to basically be a good and godly man but nothing more. Yet, he clearly had authority to cleanse from sin....Jesus...said..."Son, thy sins be forgiven thee." Mark 2:5. And He was sent to be a saviour:

...our Lord and Saviour Jesus Christ. II Peter 3:18

..God and our Saviour Jesus Christ. II Peter 1:1

..the Christ, the Saviour of the world. John 4:42

the Lord Jesus Christ our Saviour. Titus 1:4

a Saviour, which is Christ the Lord. Luke 2:11

Neither is there salvation in any other (than Jesus): for there is none other name under heaven given among men, whereby we must be saved.
--Acts 4:12

.salvation... is in Christ Jesus with eternal glory.
--2 Timothy 2:10

...captain of their salvation [Jesus] perfect through sufferings.
-- Heb 2:10

[Jesus]...author of eternal salvation...
-- Heb 5:9

I see it as impossible to take anything from the NT and not see that he is portrayed in this manner.
 

sojourner

Annoyingly Progressive Since 2006
Halcyon said:
I agree. Makes excommunication seem irrelevent then doesn't it?


I disagree. I see no evidence of God talking to people though a body of men. God can and does talk to all people, and to all of them he says different things. To listen only to the opinions and revelations of a self-selected few seems disasterous for the spiritual development, to me anyway.


Well, since Jesus made no distinction between his usage of the terms God and Father, i don't see that i should either.

I disagree. God doesn't say different things to different people. People may interpret what God says differently, but that is a divisiveness of humanity, not God.

That's because Jesus spent more time talking to God the Father than he did talking to himself.


 

Halcyon

Lord of the Badgers
Buttercup said:
The problem I see with this interpretation of Jesus is that.......it doesn't correlate with how he describes himself in the NTor how he is described by others. It seems you think him to basically be a good and godly man but nothing more. Yet, he clearly had authority to cleanse from sin....Jesus...said..."Son, thy sins be forgiven thee." Mark 2:5.
I understand, my views are very different from the orthodox.
Maybe if i elaborate on my view of the canonical texts it would help.

I know you know that the canon of the NT was chosen, it wasn't written complete. Have you ever thought why those particular books and letters were chosen? You probably have but i'll explain anyway.
The NT canon was chosen, not by the whole Christian community, but by those belonging to a particular sect, the proto-orthodox. They chose the gospels and letters that agreed most strongly with their point of view, and many of the epistles of debateable authorship were probably written by people already members of the proto-orthodox sect.
The NT isn't a complete record of the teachings of Jesus and the beliefs of his followers, its a record of the teachings and beliefs of the proto-orthodox sect.
Now, there isn't anything wrong with this, its only understandable that different groups formed their own favoured canon. What's important for this debate is that people understand that i don't view the NT as autoritative because of these reasons.

Buttercup said:
And He was sent to be a saviour:

...our Lord and Saviour Jesus Christ. II Peter 3:18

..God and our Saviour Jesus Christ. II Peter 1:1

..the Christ, the Saviour of the world. John 4:42

the Lord Jesus Christ our Saviour. Titus 1:4

a Saviour, which is Christ the Lord. Luke 2:11

Neither is there salvation in any other (than Jesus): for there is none other name under heaven given among men, whereby we must be saved.
--Acts 4:12

.salvation... is in Christ Jesus with eternal glory.
--2 Timothy 2:10

...captain of their salvation [Jesus] perfect through sufferings.
-- Heb 2:10

[Jesus]...author of eternal salvation...
-- Heb 5:9

I see it as impossible to take anything from the NT and not see that he is portrayed in this manner.
This will help me explain quite well what i mean.

2 Peter, Titus, 2 Timothy and Hebrews are all of questionable authorship. This means basically that they were probably not written by Paul, do a wiki search of them to see what i mean. For me this drastically reduces their reliability for understanding Jesus, as they were most probably written by those belonging to the proto-orthodox sect.

The Gospel of Luke and Acts were probably written by the same author. Luke i believe has been heavily edited by someone, i don't know who. But Marcion's version of Luke is older and, even if we ignore the supposedly excluded portions, is much shorter than the canonical Luke, this suggests later expansion by someone with their own motives. Although i don't reject it in the same way i reject the authoritativeness of the epistles above, i am sceptical of everything i read in it. The same goes for Acts and the other Gospels in the NT. In fact i am doubly dubious of Acts because of its almost novel-like story telling nature, the possibility of it being propaganda is not out of the question for me.

This leaves;

a Saviour, which is Christ the Lord. Luke 2:11
..the Christ, the Saviour of the world. John 4:42

of the quotes you have given that i am least dubious of. And i actually agree with these. He was a saviour, he tried to save us from ignorance.
 

Halcyon

Lord of the Badgers
sojourner said:
I disagree. God doesn't say different things to different people. People may interpret what God says differently, but that is a divisiveness of humanity, not God.

Well, we'll have to agree to disagree then. :) I believe God can only tell us what we are ready to be told, otherwise we just don't listen.

sojourner said:
That's because Jesus spent more time talking to God the Father than he did talking to himself.
Lol, thats very true!
But then, if Jesus was God himslef, he had no reason to talk to another external God.
 

Buttercup

Veteran Member
Halcyon said:
I understand, my views are very different from the orthodox.
Maybe if i elaborate on my view of the canonical texts it would help.

I know you know that the canon of the NT was chosen, it wasn't written complete. Have you ever thought why those particular books and letters were chosen? You probably have but i'll explain anyway.
The NT canon was chosen, not by the whole Christian community, but by those belonging to a particular sect, the proto-orthodox. They chose the gospels and letters that agreed most strongly with their point of view, and many of the epistles of debateable authorship were probably written by people already members of the proto-orthodox sect.
The NT isn't a complete record of the teachings of Jesus and the beliefs of his followers, its a record of the teachings and beliefs of the proto-orthodox sect.
Now, there isn't anything wrong with this, its only understandable that different groups formed their own favoured canon. What's important for this debate is that people understand that i don't view the NT as autoritative because of these reasons.


This will help me explain quite well what i mean.

2 Peter, Titus, 2 Timothy and Hebrews are all of questionable authorship. This means basically that they were probably not written by Paul, do a wiki search of them to see what i mean. For me this drastically reduces their reliability for understanding Jesus, as they were most probably written by those belonging to the proto-orthodox sect.

The Gospel of Luke and Acts were probably written by the same author. Luke i believe has been heavily edited by someone, i don't know who. But Marcion's version of Luke is older and, even if we ignore the supposedly excluded portions, is much shorter than the canonical Luke, this suggests later expansion by someone with their own motives. Although i don't reject it in the same way i reject the authoritativeness of the epistles above, i am sceptical of everything i read in it. The same goes for Acts and the other Gospels in the NT. In fact i am doubly dubious of Acts because of its almost novel-like story telling nature, the possibility of it being propaganda is not out of the question for me.

This leaves;

a Saviour, which is Christ the Lord. Luke 2:11
..the Christ, the Saviour of the world. John 4:42

of the quotes you have given that i am least dubious of. And i actually agree with these. He was a saviour, he tried to save us from ignorance.

Sorry this reply will be brief as I am just logging off.

Yes, I am familiar with the Gnostic texts.......but, you can't think the author's of ALL the Gnostic texts can declared with 100% certainty can you? :)
 

Halcyon

Lord of the Badgers
sandy whitelinger said:
I see, what you don't want to believe just call it false. Not that there's anything wrong with that.......
No, exactly right. If people hadn't done exactly that in the past, there would be no bible.

sandy whitelinger said:
And you get all this "stuff" from where?
Sorry :eek: . You'd think i'd of learnt to give references by now.

James the Just was the leader of the Ebionites.
http://www.religiousstudies.uncc.edu/jdtabor/ebionites.html
http://en.wikipedia.org/wiki/Ebionites
 

Halcyon

Lord of the Badgers
Buttercup said:
Sorry this reply will be brief as I am just logging off.

Yes, I am familiar with the Gnostic texts.......but, you can't think the author's of ALL the Gnostic texts can declared with 100% certainty can you? :)
No, no of course not.

I believe that the Gospel of Thomas was certainly written by the actual followers of Jesus, people who met him. And i believe that the other Gnostic texts were written by people following on from this gospel and others, continuing the correct teachings of Jesus and often including aspects of their own Gnosis.

Like some of the NT epistles were written by people following the proto-orthodox path, the Gnostic texts were written by those following the Gnostic path - but of course i believe the gnostic authors had it right. :D
 

sojourner

Annoyingly Progressive Since 2006
But then, if Jesus was God himslef, he had no reason to talk to another external God.

There is no "other external God." Jesus talked to the Father...called him "Daddy."
 

Halcyon

Lord of the Badgers
sojourner said:
There is no "other external God." Jesus talked to the Father...called him "Daddy."
If there is only one God, then if it starts talking to itself, should that not be of some concern?
 

Halcyon

Lord of the Badgers
sojourner said:
Why do you think they killed him???
I dunno, there are a variety of theories. I lean towards making him an example to other would be religious reformers not to 'rock the boat'. Such a thing would have been in the interest of both the Romans and the Sanhedrin.

I don't think they killed him because he prayed, which is all i can logically read into your question in its current context.
 

sojourner

Annoyingly Progressive Since 2006
Halcyon said:
I dunno, there are a variety of theories. I lean towards making him an example to other would be religious reformers not to 'rock the boat'. Such a thing would have been in the interest of both the Romans and the Sanhedrin.

I don't think they killed him because he prayed, which is all i can logically read into your question in its current context.

They killed him because they were, as you mentioned, concerned with what he was saying and doing. they thought him a blasphemer -- claiming to do what only God could do. Jesus was a good Jew -- a scholar and teacher. Jesus knew that only God could forgive sin...yet Jesus forgives sins! Certainly, in that theology, an implicit claim to divinity...
 

Buttercup

Veteran Member
Halcyon said:
I believe that the Gospel of Thomas was certainly written by the actual followers of Jesus, people who met him.

Well, I have read that the dating of the Gospel of Thomas is anywhere from 50-150 AD with most scholars thinking it most likely was written in the second century when no followers of Jesus would be alive. And I have read numerous places that scholars don't think Thomas actually wrote it. Also....The Gospel of Philip which is supposed to be a letter from Peter....is supposedly dated from the third century or later. Peter was long dead by then.

Anyway...I will have to give some thought on where to proceed from here. I'd like to keep the conversation going but, I'm not sure where to go. :)
 

Katzpur

Not your average Mormon
Halcyon said:
Surely this is God himself denying the trinity?

There is God, and beside him is no saviour, no Jesus?
It sounds like you're assuming these words to have been spoken by God the Father. I believe that's an incorrect interpretation. I believe these words are spoken by Jesus Christ. He is saying that He is the sole Savior of the world.
 

Katzpur

Not your average Mormon
Halcyon said:
How can Jesus have a God, if he is God incarnate?
Jesus can and does have a God -- His Father. That's just one more reason why I don't accept the doctrine of the Trinity. He is not His own God.

Here he is speaking to Mary and through her to the apostles, he calls God their Father too - does this mean Mary was the literal daughter of God, and that the apostles were the literal sons of God too?
All human beings are the offspring of God. He is the Father of our spirits. This is Biblical doctrine. Jesus Christ was God's Only Begotten Son. This means that God was the Father, not only of His spirit, but of His physical body. He was as much a literal Father to Jesus as Mary was a literal mother to Jesus.
 

Katzpur

Not your average Mormon
FerventGodSeeker said:
The phrase "right hand of God" (Acts 7:55) is not literal. It is symbolic of power, authority, etc.

When Stephen saw Jesus, he saw Him in awesome power and authority. It does not mean he literally saw Jesus standing on God the Father's right side.
I disagree. What reason do you have to think that when Stephen said He saw the Son of Man sitting on the right hand of God that He didn't really see what he said he saw?
 

Katzpur

Not your average Mormon
lunamoth said:
The earliest Christians of the Church that has existed to this present day have understood the Trinity to be the Manifestation of the One True God to those of us here on earth.
Hi, Laurie.

Do you have any evidence to support this thesis? Can you think of anything that any of Jesus' contemporaries ever said to indicate that they believed in the "Trinity" as you understand the word?
 

Katzpur

Not your average Mormon
FerventGodSeeker said:
It says that the three are one...how much more plain of a Trinitarian declaration could you possibly expect?
Personally, I don't think it's "plain" at all. If it were as "plain" as you seem to believe it is, there would have been no need for the Nicene Creed. Neither Arianism nor any of the other controversies surrounding the nature of God would ever have become an issue.

Sure it says that the three are one. What it doesn't say is the way in which they are one. Because you believe in the Trinity, you are assuming that it means "one in substance." But it doesn't say this at all.
 
Halcyon said:
I never said they were inventions of Nicea, i said that it was not until Nicea that the Trinity became the official Church doctrine on the nature of God.
And yes i agree with you, they did hold such ecumenical meetings in response to the changing beliefs of the populace. Which just goes to show you that the beliefs on the nature of God at that time were diverse enough to warrent a council specifically designed to sort out, once and for all, what "real" Christians should believe God is.
So are you a "real" Christian? Or do defy the Church as the pillar and ground of the truth and accept heresy?
And i imagine Origen and those who thought like him, several of whom you quoted from, probably had enough followers and power in Rome to push their belief at that council.
They also had the guidance of the Holy Spirit guiding them as the leaders of the Church, and thus had an obvious advantage;) .

Not early Church, early Christians.
Is not the Church composed of the worldwide body of Christians? What individuals may erroneously believe within the Church does not alter the authoritative declarations of the Magisterium.

They only claimed to be taught by the apostles, they offered no proof.
Why in the world would they need proof at the time they lived? The people they were teaching when they took up their offices would have known (or at least known of) the Apostles as well. If some guy randomly claimed to be taught by the Apostles, when he wasn't, the rest of the Church would have stood up and said, "Um...no you weren't" (kinda like the Church did with the Gnostic believers of the time who claimed to have "secret" knowledge from one or more Apostles).;)


They don't, they reflect their own beliefs which they then pushed onto the populace, often by force. They are authoritative now because their methods of teaching were "very persuasive".
When in the second generation of Christianity did the Church push its teachings onto the populace by physical force? If you don't recall, that generation of Christians were the ones being persecuted , not the ones persecuting.

God is not an ignorant little child. He doesn't abandon anyone, ever. Especially just because they don't follow exactly the religious code of ignorant men.
I never claimed God was an ignorant little child, but if you actually claim that all men have equal access and spiritual insight into God, then I can't say you're thinking this through very thoroughly. Do you honestly believe that an atheist who completely denies that God exists, wants nothing to do with Him, and thinks that He's a huge jerk with an attitude problem if He does exist (sadly, this is a realistic view of many atheists), then God is not going to force Himself on them, and they don't and will not (if they continue in their disbelief and defiance) ever have anything to do with Him. Those sort of people obviously do not have the same level of spiritual insight or forgiveness from God that devout followers of God do.

Fine, i'll use person from now on to avoid confusion. I don't believe God is a person, but meh.
Thanks.

And you're a monotheist you say?
Yes, why do you ask?

He gave Peter the authority to found a Church in his name, what that church became was the result of man.
So if the Church was founded by Peter's and the other Apostles' apostolic authority, and was guided by God, then when exactly did it become something guided solely by men? God promised never to leave His Church and that the Gates of Hades would never prevail against it. A complete deviance of truth and spiritual guidance doesn't sound like something that God established and promised to preserve, as you say He did with the Church.

Excommunication is not from the Holy Spirit, that's just silly.
Really? Why?

It is convenient, the Chuch is wrong.
So again, the entire Church, established and promised to be sustained by God, was wrong, and a random guy who was branded a heretic got it all right? How much sense does that make, Halcyon?

Sorry, my bad, it wasn't Pope it was Bishop of Rome according to Wiki. Although i'm sure i heard it was Pope form another souce - but i guess that one was wrong.
The Bishop of Rome is/was the Pope (at least in the Catholic view), so you may not be wrong. I'll have to look into it more thoroughly.

Angels are the messangers of God. The Archangels are the first created and most beloved of God (so tradition says). Satan is an angel "employed" by God in the office of the adversary. All these beings are of God. The angels are even referred to as the Sons of God. They all do God's bidding, they are all one with God.
Being " messengers of God" or "employed by God" or "beloved of God" does not make something God. Rather, it denotes an obvious difference between those beings and God, unless you claim they were messengers/employees of themselves, and loved themselves (a quaint idea, but not one with seems to make much sense).


Yes, really. How could you ask for a more direct source for teaching on Cristology?

He wasn't called the beloved disciple, people just assume that it is him. Personally i am of the opinion, as are many others, that the beloved disciple was Lazarus
An interesting hypothesis, but hardly supported by Scripture or Tradition. In the end of the Gospel of John (Ch. 21), the "disciple whom Jesus loved" is discussed by Peter and Christ, and Jesus says of him, "If I will that he (the beloved disciple) may remain till I come, what is that to you?" (verse 23) Then the author of the Gospel says in verse 24, "This is the disciple who testifies of these things, and wrote these things, and we know that his testimony is true." The author of the Gospel identifies himself as the beloved disciple, and also identifies his technique of referring to himself in the third person throughout his Gospel. Unless you're claiming that the Gospel of John was written by Lazarus, I don't see how you could claim he is the beloved disciple.

FerventGodSeeker
 
Katzpur said:
Personally, I don't think it's "plain" at all. If it were as "plain" as you seem to believe it is, there would have been no need for the Nicene Creed. Neither Arianism nor any of the other controversies surrounding the nature of God would ever have become an issue.

Sure it says that the three are one. What it doesn't say is the way in which they are one. Because you believe in the Trinity, you are assuming that it means "one in substance." But it doesn't say this at all.
I certainly wouldn't claim that this verse is the one on which the whole doctrine of the Trinity is formulated or defined, so the fact that it doesn't offer some detailed analysis of what "one" means isn't really at issue. I was simply pointing out that the verse is conspicuously Trinitarian, and I don't know how much more detailed (other than using the exact, most common phrase used to describe the Trinity) that a single Bible verse could be in demonstrating the doctrine of the Trinity.

FerventGodSeeker
 
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