The following may be suitable here:
Rig Veda
r.s.i: divya a_n:girasa or daks.in.a_ pra_ja_patya_; devata_: daks.in.a_ or daks.in.a_da-ta_ yajama_na;
10.107.01 The great (splendour) of Maghavan has become manifest (for the rites) of these (worshippers); all life has been extricated from darkness, the vast light bestowed by the progenitors has arrived, a spacious path for the daks.in.a_ has been displayed. (Maghavan: the sun, at whose rising and at midday the daks.in.a_ is to be given, not at sunset; cf. RV. 5.77.2].
10.107.02 The donors of the daks.in.a_ have mounted high in heaven, those who are givers of horses dwell with the sun; the givers of gold obtain immortality, the givers of raiment, O Soma, prolong their life. [Raiment: the givers of clothing] (abide with you) Soma; (they all) prolong their life].
10.107.03 The divine nourishing Daks.in.a_, which is part of the sacrifice to the gods, is not for those who go wrong, for they do not gratify (the gods with worship), but many men through fear of incurring sin liberally extending the daks.in.a_ gratify the gods.
10.107.04 They see (the offering of) the oblation to Va_yu, of the hundred streams, to the all-conscious sun, to the men-beholding (deities); they who please (the gods) and offer (oblations at the festival, let flow the daks.in.a_, the mother of seven. [Mother of seven: i.e., which has the seven sam.stha_s as in children, the agnis.t.oma etc., or that which has seven mothers as regulators (nirma_tarah), the Hota_ and other priests].
10.107.05 Summoned (by the priests) first advances the daks.in.a_ bearing (sacrificer); the head of the village bearing the daks.in.a_ goes in the front. I regard him as a king among men who first introduced the daks.in.a_.
10.107.06 They call him the r.s.i, the Bra_hman.a, the leader of the sacrifice, the chanter of the hymn, the reciter of the prayer, he knows the three forms of light who first worshipped with the daks.in.a_/ [The leader of the sacrifice: the last three epithets denote the Adhvaryu, the Udga_ta_, and the Hota_; three forms of light: i.e., Agni, Va_yu and A_ditya].
10.107.07 Daks.in.a_ gives horses, daks.in.a_ gives cows, daks.in.a_ gives gold and also silver, Daks.in.a_ bestows food. Our spirit discriminating (all things) puts on daks.in.a_ for armour.
10.107.08 The givers of enjoyment do not die, they do not go to destruction, they suffer no injury, the givers of enjoyment suffer no pain. Daks.in.a_ gives them all this world and the entire heaven.
10.107.09 The givers of enjoyment first won the cow the source (of food), the givers of enjoyment have won a bride who was beautifully attired, the givers of enjoyment have won deep potations of wine, the givers of enjoyment have conquered those who without being challenged advance to meet them.
10.107.10 For the giver of enjoyment they deck out a fleet horse, to the giver of enjoyment is presented a maiden beautifully adorned, to the giver of enjoyment belongs this dwelling, adorned like a lake full of lotus flowers, delightful as a dwelling of the gods.
10.107.11 Horses capable of bearing heavy burdens bear the giver of enjoyment, a well-constructed chariot rolls along (for the giver) of the daks.in.a_; O gods, protect the giver of enjoyment in combats; may the giver of enjoyment be the victor over his foes in battles.
...
