e.r.m.
Church of Christ
The Bible needs to actually make a statement for itself connecting the two. It doesn't. This is getting old.Well the facts are in every other Bible so you must have your own private translation.
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The Bible needs to actually make a statement for itself connecting the two. It doesn't. This is getting old.Well the facts are in every other Bible so you must have your own private translation.
1 Corinthians 10:1, 7-10 For I do not want you to be ignorant of the fact, brothers and sisters, that our ancestors were all under the cloud and that they all passed through the sea. [7] Do not be idolaters, as some of them were; as it is written: The people sat down to eat and drink and got up to indulge in revelry. [8] We should not commit sexual immorality, as some of them did---and in one day twenty-three thousand of them died. [9] We should not test Christ, as some of them did---and were killed by snakes. [10] And do not grumble, as some of them did---and were killed by the destroying angel.Really.
Here is the statement. ITS AN EXAMPLE of salvation.
1 Corin 10:11 Now all these things happened unto them for examples: and they are written for our admonition, upon whom the ends of the world (age) are come.
NT:5178 a
tupikos (toop-ee-kos'); an adverb related to NT:5179; found only in 1 Cor 10:11: as a warning, by way of example, typologically (i.e. figuratively, as a prophetic type, a typological interpretation of Scripture).
This is getting old.
Yes this verse is refering to Moses, but it also show us God uses examples, types, patterns, parables, allogories1 Corinthians 10:1, 7-10 For I do not want you to be ignorant of the fact, brothers and sisters, that our ancestors were all under the cloud and that they all passed through the sea. [7] Do not be idolaters, as some of them were; as it is written: The people sat down to eat and drink and got up to indulge in revelry. [8] We should not commit sexual immorality, as some of them did---and in one day twenty-three thousand of them died. [9] We should not test Christ, as some of them did---and were killed by snakes. [10] And do not grumble, as some of them did---and were killed by the destroying angel.
1 Corinthians 10:11 makes reference to the Hebrews with Moses.
Neither it, nor anywhere else in the Bible makes any link between the thief and anyone else's salvation. Again, it is YOU that does this. It is YOUR belief and nothing more. It is not Biblical.
It is not up to you to decide what goes with what. A broad principal can be drawn that God responds to humility. The Bible makes no connection between the thief's salvation and any other soul. You go by what's written in the Bible, not your own opinion.Yes this verse is refering to Moses, but it also show us God uses examples, types, patterns, parables, allogories
Take the example of the lamb of God. It it a small wooly baby sheep eating grass????
No its an example and they are written for our admonition, upon whom the ends of the world (age) are come
There are many examples of salvation in scripture and this is one of them.
It was written. It had to do with the thiefs salvation. He was speaking to Jesus. Jesus said this day you will be in paradise.It is not up to you to decide what goes with what. A broad principal can be drawn that God responds to humility. The Bible makes no connection between the thief's salvation and any other soul. You go by what's written in the Bible, not your own opinion.
A scripture that says what you say.It was written. It had to do with the thiefs salvation. He was speaking to Jesus. Jesus said this day you will be in paradise.
What do you want? need?
It's wrong when people try to pass off their inferrred beliefs as Biblical instead of as their inferred beliefs.Why does this bother you so bad?
You gave me only a scripture on the Hebrews with Moses.I did not write that what Jesus said to the thief on the cross, nor is it your right for you to ignore what was written in the Bible which you seem to claim you believe in.
Because it was written in scripture about the thiefs salvation makes it a spiritual and scriptural example; thats is reason enough to make this an example of salvation.
It is you who are deny what was written.
Jesus did, with the thief only, and with those who fit Luke 5:24 before him. He was not a model for the future.The thief was justified by faith because He saw Jesus as the Christ.
AND JESUS confirmed his salvation right there on the spot.
I hate when that happens!Sorry for the delay again. I had it typed up a few days ago, then lost it.
That doesn't answer my question, though. Here's the question again:The first and second century church had no problem with a command and salvation, as demonstrated by Acts 2:38 & Justin Martyr. There is no documentation that the church felt uncomfortable with this. The church as a whole began feeling uncomfortable with this after Huldrich Zwingli, influenced by philosophic humanism, & John Calvin, started teaching them as such. But command and salvation association is at the original roots of Christianity.
If the water isn't efficacious, it's symbolic, because it's unnecessary.Sojourner, you have not provided absolutely any support, outside of your word, that water baptism started out as a symbolic act.
"Part" of being saved. A part that's largely symbolic or sacramental, rather than efficacious in and of itself.It started out as a part of getting saved
If you're into bibliolatry, then yes. If not, then not necessarily.God HAS WILLED, as demonstrated by scripture, to make baptism a part of getting saved, and as such, is not man's rule, but is rather from God.
According to a church that is heavily invested in symbology.In the Bible, baptism in jesus's name is a part of getting saved.
Not, if I understand your use of that term correctly. The bible has no authority other than that which the church has bestowed upon it.Now, you could choose to believe or not believe in the divine authority of the Bible.
Corruption? Who said anything about corruption? I'm approaching it from the fact that the bible was written by believers for believers, and carries the authority of the church of believers. Something can only be corrupt if it has become something other than what it was meant to be.whatever man made corruption you believe the Bible may contain, is only amplified exponentially when you remove the Bible and leave the truth in man's hands.
That's fine and I respect that. But you don't get to choose for a world full of Xtians.I choose to believe that what the Bible says about baptism and getting saved, is directly from God.
I disagree. Jesus, himself breathed on the disciples and said, "Receive the Holy Spirit."I agree that some believe that Baptism with the Holy Spirit is needed to be saved, and there is no basis for this, but the thief on the cross does not destroy this notion. Baptism with the Holy Spirit did not start until it was first given, at Pentecost. Only an example of someone being saved after the event at Pentecost and without Baptism with the Holy Spirit can destroy this notion. Mind you, this is demonstrated easily. The thief on the cross cannot debunk that myth as it happened before Pentecost. You may as well try to debunk circumcision by saying Adam didn't get circumcised or make a case against the Passover because Abraham didn't observe the Passover. It hadn't been instituted yet.
And again, Jesus never said the thief on the cross was the pattern of getting saved for anyone else, much less everyone else. There is no generalization. The new covenant started after Jesus's resurrection. Prior to that, Jesus forgave people one by one as he saw fit. Luke 5:24. No generalizations to be made to the masses.
What could be more simple than "turn your lives around, because God's imperial rule has come near?"The Gospel can only be simplified so much before it is compromised.
Salvation is salvation. Why do we have to have all these hard and fast rules to follow as if we can somehow channel God's works ourselves? if God can save the thief on the cross, God needs no human sacrament in order to effect salvation for anyone else. The sacrament is there merely for our convenience, not God's necessity.I agree that some believe that Baptism with the Holy Spirit is needed to be saved, and there is no basis for this, but the thief on the cross does not destroy this notion. Baptism with the Holy Spirit did not start until it was first given, at Pentecost. Only an example of someone being saved after the event at Pentecost and without Baptism with the Holy Spirit can destroy this notion. Mind you, this is demonstrated easily. The thief on the cross cannot debunk that myth as it happened before Pentecost. You may as well try to debunk circumcision by saying Adam didn't get circumcised or make a case against the Passover because Abraham didn't observe the Passover. It hadn't been instituted yet.
And again, Jesus never said the thief on the cross was the pattern of getting saved for anyone else, much less everyone else. There is no generalization. The new covenant started after Jesus's resurrection. Prior to that, Jesus forgave people one by one as he saw fit. Luke 5:24. No generalizations to be made to the masses.
You'll have to define what it ultimately means to "get saved" before you can make such a statement.What I'm finding is that those who believe in getting saved through Baptism with the Holy Spirit are either not here in force or it's easy to expose that teaching as unBiblical.
I agree with you, to me basic salvation is pretty darn spiritual but really basic. Its believing. The thief on the cross knew Jesus was the messiah. nothing more. But our full salvation is a life time effect and that is where the glory is. So many of God' peoplebelieve once there are saved there is nothing more. WRONG... there is God's elect and thean there is all the rest of us.You'll have to define what it ultimately means to "get saved" before you can make such a statement.
I disagree. Salvation is God taking pity on us and loving us in spite our dirt. Salvation is an act of God, not a mind set of human beings.I agree with you, to me basic salvation is pretty darn spiritual but really basic. Its believing. The thief on the cross knew Jesus was the messiah. nothing more. But our full salvation is a life time effect and that is where the glory is. So many of God' peoplebelieve once there are saved there is nothing more. WRONG... there is God's elect and thean there is all the rest of us.
Sorry, been away for a while.e.r.m
The justification for my belief is Jesus told the thief he would be in paradise and absolutely was no condition attached to it. I do not need you or your pope or preacher or system of whatever religious system to tell me something is not true because you cannot line it up to your taboo. No I am not denying what is written, I am embracing Jesus words to the thief on the cross. You are denying what he said and what was spoken to the thief has no place in your taboos. Paradise speaks of being with God.
Luke 23: 42 Then he said to Jesus, “Lord, remember me when you come into your kingdom.”43 And Jesus said to him, “Assuredly, I say to you, today you will be with Me in Paradise.”
Here is the verse you told me I did not have.
What does paradise mean in this verse?
1. God can make so whatever He wants. 2. It only seems legalistic to the gentile western mind. To the first century church, who had no problem with it, it was not in the least bit legalistic.I hate when that happens!
That doesn't answer my question, though. Here's the question again:
Why should God's salvific efficacy be confined to a command? It's too legalistic an approach. Spirituality isn't legalistic.
God is efficacious in the water, theferore necessary. 'Symbolic' is exclusively a concoction of later centuries.If the water isn't efficacious, it's symbolic, because it's unnecessary.
"Part" of being saved. A part that's largely symbolic or sacramental, rather than efficacious in and of itself.
I had to look up that word, lol. I'm into original intent, which is in the Biblical authors' words, and form of expression, not in later revisions, e.g.- 'Symbolic'. That was language of a later era. The original is pristine.If you're into bibliolatry, then yes. If not, then not necessarily.
The Church has no authority other that what the Bible has bestowed upon it. Nothing the Church says can stand up if what they say contradicts Jesus and the apostles.According to a church that is heavily invested in symbology. Not, if I understand your use of that term correctly. The bible has no authority other than that which the church has bestowed upon it.
Like 'Symbolic'. Placing truth in the hands of men leads to inevitable deviation from the Bible, and prolifertaion of divison and diversification.Corruption? Who said anything about corruption? I'm approaching it from the fact that the bible was written by believers for believers, and carries the authority of the church of believers. Something can only be corrupt if it has become something other than what it was meant to be.
Not trying to.That's fine and I respect that. But you don't get to choose for a world full of Xtians.
Your point? Not challenging, just asking for clarification.I disagree. Jesus, himself breathed on the disciples and said, "Receive the Holy Spirit."