robtex said:
If you believe in God you have two senerios.
1) God is the head of the universe but he didn't create anything
2) God is the head of the universe and he created somethings or everything.
If you take # 2 to heart, meaning you have faith that this is true, than you have to aknowledge evidence for the physical because you and everything around you exists. They may not have evidence or proof but if # 2 is congruent with their faith than the physical "evidence" being the universe around them seems to be the reasonable choice.
God is not a physical being. We can't use any physical evidence to know God or to comprehend God's work. If we use evidence, then evidence
must match conclusions. We can't prove that God exists, so no amount of evidence can relate to the power of God rationally. If we talk of God, we must have faith that either God doesn't exist (anti-faith?) or that God does exist. I don't think that your conclusions match the choices that you listed above.
Is it ok for me to take the word "hope" to mean the same as or similar to "faith"? Realize whatever you have have hope for or faith in has to be at the most basic level at least consistant with what we have discovered about outselves as a species.
Not if the object of our hope has nothing to do with our species. If God exists completely apart from humanity, as Christians confess, then no knowledge our humanity can speak to hope. I think that hope exists as a human element that can be studied, but not the relationship of hope and faith with the divine.
We know, or have evidence for that evoution is the process where new species are made. We know there is nothing outside the system, aka the system acts alone, and we know it is measurable through DNA evidence. The Chrisitan belief of a soul specifically contradicts this notion on two counts:
1) It is outside of the system of evolution--as it is not an evolved proposition
2) It is not considered to be dna composed.
That is a contradiction that can either be reconciled or parts of evolution, specifacally nothing exists outside of the system and dna makes up living things have to refuted. The two are completely incompatable from my vantage point.
I said above that I don't believe that humans have a soul, but we
are a living soul, a special gift of creation. (see Genesis 2:2 7then the LORD God formed the man of dust from the ground and breathed into his nostrils the breath of life, and the man became a living creature.)
Why would we want to recoincile a myth with science?
Angellous said:
(2) I will address the related assumption that we have a soul or some biological part of us that survives death. I recognize that there is nothing biological that survives death. The Christian prophets say that we will live by the power that raised Christ from the dead, and not by naturalistic biology. I do not agree with Plato that humans have an immortal soul, but that we are a living soul, being mortal, and only the power of God can enable the resurrection of the body.
robtex said:
If you recognize that nothing biological survives death than you must recognize their is a contraction between the Christian afterlife and the biological standard for death.
I thought that we have been preaching that from the beginning. Plato thought that our soul survives death. Paul taught that Jesus gives life by the power of God. It is only by means of supernatural intervention of God that we survive death, and that is part of the Christian message.
Something must be
done in order to survive death, and we confess that God changes a person supernaturally in order for this to occur.
Matt 19
16And, behold, one came and said unto him, Good Master,
what good thing shall I do, that I may have eternal life?
17And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.
18He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,
19Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.
20The young man saith unto him, All these things have I kept from my youth up: what lack I yet?
21Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me.
2 Corinthians 5:17
Therefore, if anyone is in Christ, he is a
new creation. The old has passed away; behold, the
new has come.
2 Corinthians 5:16-18 (in Context)
2 Corinthians 5 (Whole Chapter)
Luke 20
27There came to him some Sadducees, those who deny that there is a resurrection, 28and they asked him a question, saying, "Teacher, Moses wrote for us that if a man's brother dies, having a wife but no children, the man[
f] must take the widow and raise up offspring for his brother. 29Now there were seven brothers. The first took a wife, and died without children. 30And the second 31and the third took her, and likewise all seven left no children and died. 32Afterward the woman also died. 33In the resurrection, therefore, whose wife will the woman be? For the seven had her as wife."
34And Jesus said to them, "The sons of this age marry and are given in marriage, 35but those who are considered worthy to attain to that age and to the resurrection from the dead neither marry nor are given in marriage, 36for they cannot die anymore, because they are equal to angels and are sons of God, being sons[
g] of the resurrection. 37But that the dead are raised, even Moses showed, in the passage about the bush, where he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob. 38Now he is not God of the dead, but of the living, for all live to him." 39Then some of the scribes answered, "Teacher, you have spoken well." 40For they no longer dared to ask him any question.