• Welcome to Religious Forums, a friendly forum to discuss all religions in a friendly surrounding.

    Your voice is missing! You will need to register to get access to the following site features:
    • Reply to discussions and create your own threads.
    • Our modern chat room. No add-ons or extensions required, just login and start chatting!
    • Access to private conversations with other members.

    We hope to see you as a part of our community soon!

What is your opinion on Hare Krishna?

Sumit

Sanatana Dharma
The ISKCON devotees claim that this was written 5000 years ago. Is there any evidence that this is true ?
Only Bhagavad Gita (Which is part of Mahabharata) was written 5000 years ago, all puranas I believe were written later or were expended from time to time.
 

ratikala

Istha gosthi
In my opinion, they are too strict and fundamental.
They don´t believe in evolution either if I have the correct information (?)

Maya


I think it is more a case of evolution of the soul through rebirth rather than evolution in the molecular sence.
 

ratikala

Istha gosthi
Yes they are too strict and fundamental. They are actually monestaries that had once tried to have married people and their kids live in. They are old school hard core for sure.
Their rules of strict yoga monestary rules.

ASHRAMS not monestaries

The science of self realization book is a collection of debates with different reglious figure of the time. The Swami debates and discusses the vedas yoga and the gita while quoting sanskrit verses as proofs to be back checked.
The old Indian Swami shows off and is very often boldface direct in his interpretations of the sanskrit puranas. He translated tons of sanskrit scriptures into english. The founder of the Hare Krishna school was Chaitanya maha prabhu 1550s. The proof of chaitanya's divinity is relevant for the spread of the maha mantra. HK uphold the Swami prabhupada's bhagavad gita as its bible.
I have allways felt that prabhupada can at times be hard hitting , yes , direct ! but we are intrenched in maya , some times we would benifit from some hard hitting truth .

Temple life is meant to help free negative things. But most are repressing their real pupose in life thinling they should devote them selves to temple life when a temporary stay would have been a better plan. I mean this about the HK history of naive communal setbacks.
personaly I feel that many of the early ashrams were set up with good intention by inexperienced devotees and there were without doubt some problems , there allways will be where human beings are concerned , we are the failable ones , yet we like to pin our failings on the system this is true of any religious organisation .

the purpose of an ashram is to bring people together in devotion to practice in an enviroment a less orientated towards the material world ,it is not so much temple life that one devotes one self to but to god .
[
 

Omkara

Member
The ISKCON devotees claim that this was written 5000 years ago. Is there any evidence that this is true ?

I think it is a case of making it appear that this was an extraordinary prediction. Scholars are of the opinion that Srimad Bhagavatam was written no earlier than 500 CE.

The 'prophecy' is not found in standard manuscripts of the Srimad Bhagavatam used by other sects, but only in manuscripts used by the followers of chaitanya, making it obvious that this 'prophecy' is an interpolation.
 

Madhuri

RF Goddess
Staff member
Premium Member
The 'prophecy' is not found in standard manuscripts of the Srimad Bhagavatam used by other sects, but only in manuscripts used by the followers of chaitanya, making it obvious that this 'prophecy' is an interpolation.

Wow seriously?
Are there any translation to English of the SB online that aren't Gaudiya Vaishnava? I'd be very interested in seeing the difference.
 

Omkara

Member
Wow seriously?
Are there any translation to English of the SB online that aren't Gaudiya Vaishnava? I'd be very interested in seeing the difference.

I don't know of any non-gaudiya translations online but if you are interested in buying one you can buy the one by gita press.

If you can read devnagari script , check the section where the prophecy is supposed to be here- Dvaita Text Resource: Pre-releases with the sanskrit of prabhupada's version. You will find that the verses of the prophecy are missing.
 

DeviChaaya

Jai Ambe Gauri
Premium Member
Until I met Madhuri here and she explained to me Chaitanya's teaching of one pointedness I wasn't very fond of the Hare Krishnas. Their temples are stunning but I wasn't very fond of what Prabhupad taught. That, however, has changed. While I still am not all that fond of Sri Prabhupad, I respect what he was trying to do and what he did was extremely successful.

Hari Bol!
 
Originally Posted by Omkara
The 'prophecy' is not found in standard manuscripts of the Srimad Bhagavatam used by other sects, but only in manuscripts used by the followers of chaitanya, making it obvious that this 'prophecy' is an interpolation.

Wow seriously?
Are there any translation to English of the SB online that aren't Gaudiya Vaishnava? I'd be very interested in seeing the difference.

I will find the HK version.

BP 11.5.32
TEXT
krsna-varnam tvisakrsnam
sangopangastra-parsadam
yajnaih sankirtana-prayair
yajanti hi su-medhasah

SYNONYMS
krsna-varnam—repeating the syllables krsna; tvisa—with a luster; akrsnam—not black (golden); sa-anga—along with associates; upa-anga—servitors; astra—weapons; parsadam—confidential companions; yajnaih—by sacrifice; sankirtana-prayaih—consisting chiefly of congregational chanting; yajanti—they worship; hi—certainly; su-medhasah—intelligent persons.

TRANSLATION
In the age of Kali, intelligent persons perform congregational chanting to worship the incarnation of Godhead who constantly sings the names of Krsna. Although His complexion is not blackish, He is Krsna Himself. He is accompanied by His associates, servants, weapons and confidential companions.

PURPORT
This same verse is quoted by Krsnadasa Kaviraja in the Caitanya-caritamrta, Adi-lila, Chapter Three, verse 52. His Divine Grace A.C. Bhaktivedanta Swami Prabhupada has given the following commentary on this verse. “This text is from Srimad-Bhagavatam (11.5.32). Srila Jiva Gosvami has explained this verse in his commentary on the Bhagavatam known as the Krama-sandarbha, wherein he says that Lord Krsna also appears with a golden complexion. That golden Lord Krsna is Lord Caitanya, who is worshiped by intelligent men in this age. That is confirmed in Srimad-Bhagavatam by Garga Muni, who said that although the child Krsna was blackish, He also appears in three other colors—red, white and yellow. He exhibited His white and red complexions in the Satya and Treta ages respectively. He did not exhibit the remaining color, yellow-gold, until He appeared as Lord Caitanya, who is known as Gaurahari.

“Srila Jiva Gosvami explains that krsna-varnam means Sri Krsna Caitanya. Krsna-varnam and Krsna Caitanya are equivalent. The name Krsna appears with both Lord Krsna and Lord Caitanya Krsna. Lord Sri Caitanya Mahaprabhu is the Supreme Personality of Godhead, but He always engages in describing Krsna and thus enjoying transcendental bliss by chanting and remembering His name and form. Lord Krsna Himself appears as Lord Caitanya to preach the highest gospel. Varnayati means ‘utters’ or ‘describes.’ Lord Caitanya always chants the holy name of Krsna and describes it also, and because He is Krsna Himself, whoever meets Him will automatically chant the holy name of Krsna and later describe it to others. He injects one with transcendental Krsna consciousness, which merges the chanter in transcendental bliss. In all respects, therefore, He appears before everyone as Krsna, either by personality or by sound. Simply by seeing Lord Caitanya one at once remembers Lord Krsna. One may therefore accept Him as visnu-tattva. In other words, Lord Caitanya is Lord Krsna Himself.

“Sangopangastra-parsadam further indicates that Lord Caitanya is Lord Krsna. His body is always decorated with ornaments of sandalwood and with sandalwood paste. By His superexcellent beauty He subdues all the people of the age. In other descents the Lord sometimes used weapons to defeat the demoniac, but in this age the Lord subdues them with His all-attractive figure as Caitanya Mahaprabhu. Srila Jiva Gosvami explains that His beauty is His astra, or weapon, to subdue the demons. Because He is all-attractive, it is to be understood that all the demigods lived with Him as His companions. His acts were uncommon and His associates wonderful. When He propagated the sankirtana movement, He attracted many great scholars and acaryas, especially in Bengal and Orissa. Lord Caitanya is always accompanied by His best associates like Lord Nityananda, Advaita, Gadadhara and Srivasa.

“Srila Jiva Gosvami cites a verse from the Vedic literature that says that there is no necessity of performing sacrificial demonstrations or ceremonial functions. He comments that instead of engaging in such external, pompous exhibitions, all people, regardless of caste, color or creed, can assemble together and chant Hare Krsna to worship Lord Caitanya. Krsna-varnam tvisakrsnam [SB 11.5.32] indicates that prominence should be given to the name Krsna. Lord Caitanya taught Krsna consciousness and chanted the name of Krsna. Therefore, to worship Lord Caitanya, everyone should together chant the maha-mantra—Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare. To propagate worship in churches, temples or mosques is not possible because people have lost interest in that. But anywhere and everywhere, people can chant Hare Krsna. Thus worshiping Lord Caitanya, they can perform the highest activity and fulfill the highest religious purpose of satisfying the Supreme Lord.

“Srila Sarvabhauma Bhaööacarya, a famous disciple of Lord Caitanya, said: ‘The principle of transcendental devotional service having been lost, Sri Krsna Caitanya has appeared to deliver again the process of devotion. He is so kind that He is distributing love of Krsna. Everyone should be attracted more and more to His lotus feet, as humming bees are attracted to a lotus flower.’ ”

The incarnation of Caitanya Mahaprabhu is also described in the Sri Visnu-sahasra-nama, which appears in Chapter 189 of the Dana-dharma-parva of Mahabharata. Srila Jiva Gosvami has quoted this reference as follows: suvarna-varno hemango varangas candanangadi. “In His early pastimes He appears as a householder with a golden complexion. His limbs are beautiful, and His body, smeared with the pulp of sandalwood, seems like molten gold.” He has also quoted, sannyasa-krc chamah santo nisöha-santi-parayanah: “In His later pastimes He accepts the sannyasa order, and He is equipoised and peaceful. He is the highest abode of peace and devotion, for He silences the impersonalist nondevotees.”
 
Last edited:
I actually frequent the ISKCON temple, and really, they aren't a bad group overall. You will meet some of the nicest devotees.

My ex-boyfriend's father is a very liberal devotee and takes most of the Vaishnava Scriptures as metaphorical, and he also played a great role in the sustenance of the Vancouver temple. There are many devotees who are similarly accepting of gay/lesbian devotees, while others who are not.

There is always a full spectrum of devotees; but overall, ISKCON is a Vaishnava missionary group in its essence. They have beautiful temples, and very interesting people, and Srila Prabhupada wanted to build a (metaphorical) house where all could dwell and worship Krishna together.

He was a staunch guru, a strong Vaishnava, and a propagator of that missionary zeal to bring people to love Krishna, and even now, Hare Krishnas come from all stripes: men, women, gay and straight, black and white, old and young, etc.
 

illykitty

RF's pet cat
Hare Krishna is what made me look up Hinduism in the first place. I read a little about them, liked what I heard but I also want to read up about the other sects, major ones at least. How does it compare to Gaudiya Vaishnavism? Is it just more literal version, basically the same or is there some bigger difference?

Anyway, off to read some texts!
 

Wannabe Yogi

Well-Known Member
Hare Krishna is what made me look up Hinduism in the first place. I read a little about them, liked what I heard but I also want to read up about the other sects, major ones at least. How does it compare to Gaudiya Vaishnavism? Is it just more literal version, basically the same or is there some bigger difference?

Anyway, off to read some texts!

There are huge differences between the different sects. It is my personal opinion that Hinduism is much, much, more diverse then all the Abrahamic faiths put together.
 

Maija

Active Member
I actually frequent the ISKCON temple, and really, they aren't a bad group overall. You will meet some of the nicest devotees.

My ex-boyfriend's father is a very liberal devotee and takes most of the Vaishnava Scriptures as metaphorical, and he also played a great role in the sustenance of the Vancouver temple. There are many devotees who are similarly accepting of gay/lesbian devotees, while others who are not.

There is always a full spectrum of devotees; but overall, ISKCON is a Vaishnava missionary group in its essence. They have beautiful temples, and very interesting people, and Srila Prabhupada wanted to build a (metaphorical) house where all could dwell and worship Krishna together.

He was a staunch guru, a strong Vaishnava, and a propagator of that missionary zeal to bring people to love Krishna, and even now, Hare Krishnas come from all stripes: men, women, gay and straight, black and white, old and young, etc.
i want to move to Berkeley just to be closer to the temple! i will forever feel indebted to my Iskcon because though they may not be the sect I settled on, my HK friends helped start the journey!
 
Hare Krishna is what made me look up Hinduism in the first place. I read a little about them, liked what I heard but I also want to read up about the other sects, major ones at least. How does it compare to Gaudiya Vaishnavism? Is it just more literal version, basically the same or is there some bigger difference?

Anyway, off to read some texts!

All ISKCONites are Gaudiya, but not all Gaudiyas are from ISKCON.

ISKCON has a little different twist on the Gaudiya philosophy, but the essentials are the same, especially its centrality on Sri Chaitanya Mahaprabhu as an incarnation of Radha-Krishna (God).

They are certainly not separate sects, but that ISKCON is just one institution of it.

'Hare Krishna' is just a name other people have given to Gaudiya Vaishnavites, simply because they chant one mantra as supreme. It's certainly not the proper way of calling us, but it sticks! ;)
 
Last edited:
I think they are very sexist

but they have to follow what their translations say. For example in the mahabharata there is Druapadi with her five warrior princes as husbands which contradicts anti-feminists.

Anyway, I have always found the term 'sexy' as very vulgar. Do you?

Its so gross to for a man to say in public that a woman is sexy.
It implys 'sex'. Sorry I digress.
 

Madhuri

RF Goddess
Staff member
Premium Member
I think they are very sexist

They can be, but not always. The sexism comes more from Indian culture than from scriptural reference. And I think it is improving from what it was. Even Prabhupada himself was less sexist than the culture he came from. Women were suddenly allowed to be given the gayatri mantra, for example.
 

Maija

Active Member
Certainly, no more sexist than religions that came after them- Christianity and Islam. In religion, if you look for it, you will find it.
 

Vinayaka

devotee
Premium Member
Then again, 'sexist' is bandied about sometimes as a criticism that really doesn't exist. For example, we decided in the beginning of marriage that she would stay home to take care of the kids (5 kids) and I was called a sexist for it.
 

Madhuri

RF Goddess
Staff member
Premium Member
Yeh but in this case the HKs really do have a history of sexism. I just think it's wrong to blame it on the philosophy but rather to recognise the culture is comes from.
 

Vinayaka

devotee
Premium Member
In my limited experience in India, which really is limited, the sexism gets stronger as you head north, and I believe its due to Islamic influence, but I could be dead wrong. Its also very individualistic. I probably know 40 Tamilians really well after my 35 years of association, and I can think of only 1, maybe 2 who I would view as sexist.
 
Top