PolyHedral
Superabacus Mystic
The ontological arguments don't work, and no amount of data can convince you to believe in a proposition with certainty.I don't understand.
But it doesn't matter, it's off topic.
Welcome to Religious Forums, a friendly forum to discuss all religions in a friendly surrounding.
Your voice is missing! You will need to register to get access to the following site features:We hope to see you as a part of our community soon!
The ontological arguments don't work, and no amount of data can convince you to believe in a proposition with certainty.I don't understand.
But it doesn't matter, it's off topic.
No argument there.The ontological arguments don't work, and no amount of data can convince you to believe in a proposition with certainty.
The words "still", "eternity", and "began" depend on time for their meaning. Can you re-phrase your argument so that you aren't talking about time in a setting without time?
So when God became "temporal", he ceased to be maximally great?
Since "maximal greatness" is part of your definition of God, then this would imply that when God became "temporal", he ceased to be God.
Do we have words for timeless existence? Can you suggest some?
It's not my job to make COTW's arguments meaningful.
again, how do you go from "if" he exists to he exists?
Yes, if. So show that it is possible.Because "if" it is possible for something to exist necessarily, it must exist.
You can't start to count all the preceding days leading up to today without picking one day to start from and from that day there would be a finite number of days leading up to today no matter how far back you go.
Since there's an infinite amount of days you have nowhere to start counting and if you just pick a day there would be a finite amount of days from that day to today.
Do you understand that the statement "if you counted all the preceding days that lead up to this day" is completely illogical and irrational because there is nowhere you can start counting so that there is an infinite amount of days leading up to today?There isn't any.
That is the whole point of what I am trying to tell you! You can't pick a day and call it an infinite amount of days away from today because when you have picked it there's a finite amount of days from today to that day!
How can you tell me to "take any day in the future that is an infinite amount of days away from today" when there isn't any!?There is no such day! That is what I am trying to tell you! Any day you pick will be a finite distance from today!
But this question is completely meaningless! This something can't be an infinite distance away because wherever it is it there must be a finite amount of road between here and there! Infinity isn't a point you can reach per definition!I repeat, infinity isn't a point on a road! Something can't be an infinite distance away!
Wherever it is, there can only be a finite distance from here to there! Infinity isn't a point in time or a point on a road! It's the opposite! It's the lack of any end point in time and on the road! You can't reach anything that doesn't exist! You can't ask me to run and reach a point on a road when the point doesn't exist! There is no point on the road that is an infinite distance from my starting point! The moment you pick a point on the road you have determined the distance between my starting point and that point! And that distance would be finite! Assume we are standing on a road. You have a traffic cone. You are saying you will put it down on the road an infinite amount of kilometers from where we stand and you want me to run towards it. Where exactly would you put the cone down? You don't even have a place to put the cone down so how am I supposed to be able to run towards it?!
You simply repeat something you have read somewhere without any actual understanding of what it means. I need to know exactly where you got this nonsense from so please provide quotes.
Which minds are "your sources"? Yours and Gods? Or are they the same?
I said "sitting perfectly still for eternity". How did that statement corrolate with time?
Because of what you said: that timeless existence is "greater" than temporal existence. A temporal God would be less great than a timeless God, and would therefore be less than maximally great.Why would he cease to be maximally great? To be maximally great is not to be able to do things that are logically absurd. It is logically absurd to think that there could be change without time.
How does that follow???????????????
Your conspiracy theory not-withstanding, the people who are talking about the non-possibility of God, namely 9-10ths Penguin, didn't show up until later in the thread.
Everyone else just focused on the other, more glaring, issues.
To recap:
1. It's circular.
2. It depends upon a hypothetical that's never been shown to be true (If God exists, then he is necessary).
3. It depends upon a premise being shown to be true-- that God is necessary-- without ever showing that it is true.
4. It makes some strange logical twists, such as making claims that possibility in any way effects the existence of a necessary being (if it is a necessary being, then it exists. It doesn't need to be shown it is possible.)
5. Some argue that existence is not an attribute at all.
6. The issue that a maximally great being necessary contains contradictory attributes, and thus is non-sensical or not really definable.
7. Even if it is accepted that it is possible, it still makes the completely unconvincing leap from "It is possible" to "therefore it exists."
I already do a good job of that myself, no help needed....unless you are...God
You can go back through my historical posts if you wish to affirm that I consistently do not believe in the possible existence of the Christian God, or a creator God of any kind, and that I have never in my life considered such a being to be possible.
I don't need any evidence, since I am not the one making the positive claim.
You can not prove to me that the loch ness monster doesn't exist, but if I wanted to convince you that it does, I bet you'd want to see a photo!
It is enough for me to observe that there is a great diversity of theistic and non-theistic belief systems, and that every one of them has the same poor quality of evidence to support the accuracy of their claims. Christianity is one of the least plausible.
I raised the point with my first post in this thread:Falv, we are over 80 pages in to the thread. I am not saying it happened on page 2, I am saying that it happened over the course of getting in depth with the argument.
- can you demonstrate that there is no contradiction between the attributes of "maximal greatness"? For instance, if "maximal greatness" includes both "maximal evil" and "maximal good", then a being that has "maximal greatness" in its entirety would be impossible.
- can you give an actual argument for why a "maximally great" being should be considered possible? I'm especially in an argument that establishes that the "necessary" aspect of this being is possible.
I did a quick search and I didn't see any previous threads on this argument, so this may be the first. This argument is used very little amongst Christians who defend the faith, and I see why, as it seems like very abstract reasoning lol. But despite this, I think it is a very convincing argument once you think about it. This argument makes a case that a God must exist based on there mere concept of what it means to be "God". The argument has a rich history and many versions, but I like the Alvin Plantaga's version of it, which I will use with my own little twist.
The argument is as follows;
1. God, by definition, is a maximally great being that exists necessarily. (By "great", it is meant that God has certain attributes as omnipotence, omniscience, ominpresence, and omnibenevolence).
2. It is possible for a maximally great being to exist in some possible world.
3. If it is possible for a maximally great being to exist in some world, it is possible for a maximally great being to exist in this world.
4. If it is possible for a maximally great being to exist in this world, then a maximally great being must exist in this world.
5. Therefore, God exists.
Explanation of #1: The word "great" here is used to define a "quality" of existence. Those attributes are "great making" qualities. So to have maximally great knowledge is to know EVERYTHING. To have a maximally great presence is to be EVERYWHERE at one time. To have maximally great power is to be able to do ANYTHING that is logically possible. And to be a maximally great benevolent person is to be the ultimate source for what it means to have a good moral character. In the first sentence of #1, God exists necessarily, meaning that if God exists, it is impossible for him NOT to have existed, and it is possible for him to FAIL to exist.
Explanation of #2: Simply means that we can imagine a world at which a maximally great being could exist. If such a being "could" exist, then its a least possible for it to exist.
Explanation of #3: If a maximally great being could exist in a world that we don't know about, then that same maximally great being would have to exist in THIS world. Because remember, to be a maximally great being is to be omnipresent, so if a maximally great being is present in another world, this same being would also have to be present in this world. If a maximally great being does not exist in this world, then this being was never maximally great, because if it was, there would be no limitations to where it could be present. So a maximally great being would have to exist in this world if it was possible that it could exist in another world.
Explanation of #4: We can all admit that it is at least possible for a maximally great being to exist in another possible world. So if it exists in another possible world, it would have to exist in this world. If it is possible for a maximally great being to exist in this world, then a maximally great being DOES exist in this world. Remember, the existence of a maximally great being would be a NECESSARY truth, meaning that it would be impossible for this being to NOT exist in ANY world. But it cant be impossible, because we already know that it IS possible for a maximally great being to exist in any possible world. As long as this is even POSSIBLE, it must be true, because all necessary truths MUST in fact be TRUE.
So therefore, God exists There you have it people. No science, just critical thinking. It may take days for you to really grasp the argument, as it took me. The argument is open for critique, but I don't think there can be any refutation to it. The only way to successfully refute this argument is to provide reasoning as to why it is impossible for a maximally great being to exist, which I don't think anyone has done or can do. Good luck. Questions?
How do you know that it is not possible for God to exist right now in a cave in Japan?
Actually, in order to be logically consistent, you do. When you say "there is no god", that is making a claim of knowledge. How do you know there isn't a god in a cave in China, or Russia? Have you been to either. How do you know there isn't a God behind the sun, have you been there??? So how can you make such a claim and then pretend as if that is the end of it. No, that isn't the end of it. You have limited knowledge, and yet you claim that you are positive that God doesn't exist. That in itself is very illogical.
Right, I can't prove to you that the loch ness monster doesn't exist, so I will leave door open, maybe he does, maybe he doesn't. But I will not make the radical claim that he doesn't, especially since I know that I haven't explored any ocean, lake, river, pond, etc. Lets be real here. I can't prove to you that there isn't such a thing, but that gives me no reason to say that therefore there ISN'T such a thing, or there IS such a thing. I have to withhold judgment, which you are refusing to do.
Claims without evidence :beach: They just keep coming.
Let me be more specific. I don't believe the word God means anything. I have never been able to get two people, even from the same religion, to agree on the exact nature of whatever it is they are trying to describe with the word God.
I also don't believe it is possible that, out of all the hundreds of thousands of deities human beings have believed in and trotted to describe with the word "God", your particular conception is the only one that actually exists. Even among Christians there is a huge diversity of opinion as to the nature of God. If one of them is correct, it's still highly unlikely that it happens to be yours.
If you want to know whether I think a specific God concept is possible, you must first describe it in great detail. Otherwise I am unable to tell you.
The ontological arguments don't work, and no amount of data can convince you to believe in a proposition with certainty.